Toldos Aharon (Hasidic dynasty)

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Toldos Aharon is a strongly anti-Zionist Hasidic movement, The group is characterized by conservatism and a desire to preserve the life of the old Yishuv in Jerusalem, in sharp opposition to Zionism, in a strict Haredi way of life, in a special style of clothing, and in an emphasis on prayer at a moderate pace and with enthusiasm. Headquartered in Jerusalem's Meah Shearim neighborhood, it also has significant numbers in Ramat Beit Shemesh, London, and New York City.[1] and additional members in Tiberias and in Harish.[2] The sect has about 1,800 households.[3] Toldos Aharon is a split-off from Shomer Emunim. It is led by its Rebbe, Dovid Kohn.

Rabbi Aharon Roth
The rebbe Rabbi Avrohom Yitzchok Kohn
The court's synagogue before renovations
Exterior of the synagogue before renovations
The old yeshiva of Toldos Aharon
A follower of Toldos Aharon in his weekday clothes
Lighting on Lag BaOmer in the yeshiva courtyard
Lighting of the court's bonfire at the site of Rabi Shimon bar Yochai's tomb in Meron, Lag BaOmer, 5778

Contents

HistoryEdit

The Chassidus is named after Aharon Roth who established a group in Satmar in the year 1921, which was characterized by far-reaching criteria for the worship of God. In 1928 Rabbi Roth immigrated to the Land of Israel. Because of the special importance he saw in reciting amen aloud, Roth changed the group's name in 1933 to "Shomer Emunim".

Roth passed away on 6 Nisan in 1947. About a year later, his students split up, and a relatively small group chose his son, Avraham Chaim Roth, to succeed his father as Rebbe. Most of the students chose Aharon's son-in-law, Avrohom Yitzchok Kohn. He established his court on the outskirts of the Mea She'arim neighborhood (today stands instead the beth midrash of the Toldos Avrohom Yitzchok hasidic group). Yoel Teitelbaum of Satmar opposed Aharon's approach, but with the rise of Kohn, who was his disciple, to serve as rebbe, there was a rapprochement between the two Hasidic sects.

Avrohom Yitzchok Kohn, died during Hanukkah of 1996. Kohn had many sons, four of whom are rebbes today.

Accession of the current rebbeEdit

At the end of Avrohom Yitzchok Kohn's life, and in the context of two years in which he did not function, there was controversy in the community over who would inherit it. During these years, the institutions of the community found it difficult to function. Most of the members of the community and the administration of its institutions supported the Kohn's second son Dovid, who until then served as rabbi of Toldos Aharon in the town of Monsey, New York. Others favored the eldest son, Shmuel Yaakov, as successor. Among the supporters of the firstborn were also the rabbi of the community in Jerusalem and its representative in the beth din of the Edah HaChareidis, Meir Brandsdorfer, and the kabbalist Daniel Frisch.

After Rabbi Kohn died, two of his sons came to an agreement whereby the younger son Dovid from Monsey, New York, inherited the title "Toldos Aharon Rebbe". The eldest son, Shmuel Yaakov, a disciple of the Viznitzer Rebbe, became a rebbe as well, of a group that was entitled Toldos Avrohom Yitzchok named after his father. The main beth midrash of Toldos Avrohom Yitzchok is also in Meah Shearim, one block away from the Toldos Aharon building. Both live in Jerusalem. Another son is a rosh yeshiva in Kiryas Joel, New York. The other two sons formed Hasidic courts on their own, both located in Meah Shearim as well, and are known as the Mevakshei Emunah Rebbe and the Nachlas Aharon Rebbe, respectively.

  • Aharon "Reb Areleh" Roth (d. 1946) - author of Shomrei Emunim, Shulchan HaTahor, and Taharas HaKodesh - founding Rebbe of Shomrei Emunim dynasty in the town of Satmar, (At that time, Hungary ; now, Romania), and Jerusalem.
    • Avrohom Chaim Roth - Shomrei Emumim Rebbe in Jerusalem and Bnei Brak - son of "Reb Areleh" Roth.
    • Avrohom Yitzchok Kohn (d. 1996) - author of Divrei Emunah - previous Toldos Aharon Rebbe of Jerusalem - son-in-law of "R' Areleh" Roth.
      • Shmuel Yaakov Kohn - present Toldos Avrohom Yitzchok Rebbe in Jerusalem - eldest son of the previous Toldos Aharon Rebbe.
      • Dovid Kohn - present Toldos Aharon Rebbe in Jerusalem - son of the previous Toldos Aharon Rebbe.Rabbi Aharon Roth

Dress and customsEdit

 
Toldos Aharon children dressed for Shabbat, Mea Shearim, 2007

In Jerusalem, married men wear white and grey "zebra" coats during the week and golden bekishes/Caftan (coats) on Shabbos. Toldos Aharon and Toldos Avrohom Yitzchok are the only groups where boys aged 13 and older (bar mitzvah) wear the golden coat and a shtreimel, as married men do; however, married men can be differentiated by their white socks, while the unmarried boys wear black socks. In other Hasidic groups, only married men wear a shtreimel. All boys and men wear a traditional Jerusalemite white yarmulke. Unmarried boys wear a regular black coat with attached belt on weekdays, unlike the married men, who wear the "zebra" style coat.

Married women cover their hair without wearing wigs, and the standards of tznius expected from them are the strictest among all Hasidic/Orthodox Jewish groups. As is customary in the traditional Jerusalemite community, unmarried girls have their hair in two braids, unlike most other Haredi communities, where the girls wear a simple ponytail.

Toldos Aharon is currently the only Hasidic group that requires its women to shave their head after marriage, as the custom faded away after World War II for other ultra-orthodox Jewish groups. The hair on a woman's head is thought to signify her sexuality. Thus, it is shaved off on the day after her wedding and is continuously shaved throughout her marriage for modesty reasons. This is due to the belief that a woman's sexuality should not be shown to anyone but her husband.[4]

The Shomrei Emunim are characterized by fervent and visibly emotional prayer, and by a rigid lifestyle controlled largely by "takanos" - decrees written by the Rebbe. One such decree, for example, forbade wearing wool. (Jewish law forbids wearing anything that contains both wool and linen. Rabbi Aharon worried that it would be safest not to wear wool at all, in order to avoid the possibility of violating the law altogether.)[5] A strong emphasis is placed on the importance of full-time Torah study, and daily immersion in ritual baths.

Hasidic books of the Shomer Emunim, Toldos Aharon, and Toldos Avrohom Yitzchok groupsEdit

In addition to those books which are revered by all Hasidic Jews, the Toldos Aharon Hasidim particularly revere the books, Shomer Emunim, Shulchan HaTahor, and Taharas HaKodesh, by Aharon Roth, and Divrei Emunoh by Avrohom Yitzchok Kohn. The version of the prayer book used by Toldos Aharon Hasidim is called Brochoh u'Tehilloh. The Toldos Avrohom Yitzchok have published a weekday prayer book called, Tehillas Avrohom Yitzchok, but also use the Brochoh u'Tehilloh version as well.

Avrohom Yitzchok Kohn was said to have instructed his followers to learn the works of Aharon HaLevi of Staroshelye, which include "Sha'arei HaYichud VeHaEmunoh," "Sha'arei Avoda," and "Avodas HaLevi." The Staroselyer Rebbe was a follower of the first Rebbe of Chabad, Shneur Zalman of Liadi. After the passing of Shneur Zalman, Aharon HaLevi started his own Hasidic following, an offshoot of Chabad, in Staroselye.

See alsoEdit

ReferencesEdit

  1. ^ "חסידות תולדות אהרן, שאליה משתייכת החשודה בהרעבת בנה, שכרה יחצ"ן". www.haaretz.co.il.
  2. ^ "חסידות בדלנית מתעניינת בחריש. יצחק קשת: "אין להם מה לחפש כאן"". חריש 24.
  3. ^ Marcin Wodziński, Historical Atlas of Hasidism, Princeton University Press, 2018. p. 199.
  4. ^ Zalcberg, Sima (17 October 2007). "'Grace is Deceitful and Beauty is Vain': How Hassidic Women Cope with the Requirement of Shaving One's Head and Wearing a Black Kerchief". Gend. Issues (24): 13–34.
  5. ^ See Sefer Takanos v'Hadrochos.

External linksEdit