Jetavana: Difference between revisions

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'''Jetavana''' was one of the most famous of the Buddhist monasteries in India. It was the second monastery donated to [[Gautama Buddha]], after the [[Veluvana]] in [[Rajagaha]]. Jetavana is located just outside the old city of [[Savatthi]]. There was also an important Jetavana monastery in Sri Lanka.
Jetavana was the place where the Buddha gave the majority of his teachings and discourses, having passed at Jetavana 19 (out of 45) rainy seasons (Pāli, ''[[vassa]]s'', a traditional time of monastic retreat), more than in any other monastery.<ref>DhA.i.3; BuA.3; AA.i.314</ref>. It is said that after the [[Migaramatupasada|Migāramātupāsāda]] (a second monastery erected at [[Pubbarama]], close to Savatthi) came into being, the Buddha would dwell alternately in Jetavana and Migāramātupāsāda, often spending the day in one and the night in the other (SNA.i.336).
==Donation of Jetavana==
When the Buddha accepted [[Anathapindika|Anāthapindika]]'s invitation to visit Sāvatthi the latter, seeking a suitable place for the Buddha's residence, discovered this park belonging to Jetakumāra (MA.i.471 says it was in the south of Sāvatthi). When he asked to be allowed to buy it, Jeta's reply was: "Not even if you could cover the whole place with money." Anāthapindika said that he would buy it at that price, and when Jeta answered that he had had no intention of making a bargain, the matter was taken before the Lords of Justice, who decided that if the price mentioned were paid, Anāthapindika had the right of purchase. Anāthapindika had gold brought down in carts and covered Jetavana with pieces laid side by side. (This incident is illustrated in a bas-relief at the [[Bharhut]] Tope; see Cunningham - the Stūpa of Bharhut, Pl.lvii., pp.84-6&nbsp;84–6). The money brought in the first journey was found insufficient to cover one small spot near the gateway. So Anāthapindika sent his servants back for more, but Jeta, inspired by Anāthapindika's earnestness, asked to be allowed to give this spot. Anāthapindika agreed and Jeta erected there a gateway, with a room over it. Anāthapindika built in the grounds dwelling rooms, retiring rooms, store rooms and service halls, halls with fireplaces, closets, cloisters, halls for exercise, wells, bathrooms, ponds, open and roofed sheds, etc. (Vin.ii.158f).
It is said (MA.i.50; UdA.56f) that Anāthapindika paid eighteen crores for the purchase of the site, all of which Jeta spent in the construction of the gateway gifted by him. (The gateway was evidently an imposing structure; see J.ii.216).
The ceremony of dedication was one of great splendour. Not only Anāthapindika himself, but his whole family took part: his son with five hundred other youths, his wife with five hundred other noble women, and his daughters Mahā Subhaddā and Cūla Subhaddā with five hundred other maidens. Anāthapindika was attended by five hundred bankers. The festivities in connection with the dedication lasted for nine months (J.i.92ff).
The vihāra is almost always referred to as '''Jetavane Anāthapindikassa ārāma''' ([[Pali]], meaning: in Jeta Grove, Anathapindika's Monastery). The Commentaries (MA.ii.50; UdA.56f, etc.) say that this was deliberate (at the Buddha's own suggestion pp.81-131&nbsp;81–131; Beal: op. cit., ii.5 and Rockhill: p.&nbsp;49), in order that the names of both earlier and later owners might be recorded and that people might be reminded of two men, both very generous in the cause of the Religion, so that others might follow their example. The vihāra is sometimes referred to as Jetārāma (E.g., Ap.i.400).
==Description of ancient Jetavana==
===Inside Jetavana===
Some of the chief buildings attached to the Jetavana are mentioned in the books by special names, viz., Mahāgandhakuti, Kaverimandalamāla, Kosambakuti and Candanamāla. SNA.ii.403. Other buildings are also mentioned - e.g., the Ambalakotthaka-āsanasālā (J.ii.246). According to Tibetan sources the vihāra was built according to a plan sent by the devas of Tusita and contained sixty large halls and sixty small. The Dulva also gives details of the decorative scheme of the vihāra (Rockhill: op. cit.48 and n.2).
The grounds themselves were thickly covered with trees, giving the appearance of a wooded grove (arañña) (Sp.iii.532). On the outskirts of the monastery was a mango-grove (J.iii.137). In front of the gateway was the Bodhi-tree planted by Anāthapindika, which came later to be called the Anandabodhi (J.iv.228f). Not far from the gateway was a cave which became famous as the Kapallapūvapabbhāra on account of an incident connected with Macchariyakosiya (J.i.348).
According to the Divyāvadāna (Dvy.395f), the thūpas of Sāriputta and Moggallāna were in the grounds of Jetavana and existed until the time of Asoka. Both Fa Hien (Giles: p.&nbsp;33ff) and Houien Thsang (Beal.ii.7ff) give descriptions of other incidents connected with the Buddha, which took place in the neighbourhood of Jetavana - e.g., the murder of Sundarikā, the calumny of Ciñcā, Devadatta's attempt to poison the Buddha, etc.
===The Gandhakuti: Buddha's dwelling in Jetavana===
The space covered by the four bedposts of the Buddha's Gandhakuti in Jetavana is one of the four avijahitatthānāni; all Buddhas possess the same, though the size of the actual vihāra differs in the case of the various Buddhas. For [[Vipassī Buddha]], the setthi Punabbasumitta built a monastery extending for a whole league, while for [[Sikhī Buddha]], the setthi Sirivaddha made one covering three gavutas. The Sanghārāma built by Sotthiya for [[Vessabhū Buddha]] was half a league in extent, while that erected by Accuta for [[Kakusandha Buddha]] covered only one gāvuta. The monastery of the [[Koṇāgamana Buddha]], built by the setthi Ugga, extended for half a gāvuta, while that of the [[Kassapa Buddha]] built by Sumangala covered sixteen karīsas. Anāthapindika's monastery covered a space of eighteen karīsas (BuA.2, 47; J.i.94; DA.ii.424).
According to a description given by Fa Hien (Giles, pp.&nbsp;31, 33), the vihāra was originally in seven sections (storeys?) and was filled with all kinds of offerings, embroidered banners, canopies, etc., and the lamps burnt from dusk to dawn.
One day a rat, holding in its mouth a lamp wick, set fire to the banners and canopies, and all the seven sections were entirely destroyed. The vihāra was later rebuilt in two sections. There were two main entrances, one on the east, one on the west, and Fa Hsien found thūpas erected at all the places connected with the Buddha, each with its name inscribed.
==Discovery and current situation==
The remains of Jetavana and Savatthi were locally known as Sahet-Mahet. [[Alexander Cunningham]] used the ancient (6th century AD) accounts of Chinese pilgrim-monks to determine that Sahet-Mahet actually referred to Jetavana and [[Savatthi]].<ref>Arch. Survey of India, 1907-8, pp.81-131</ref>.
Jetavana is currently a historical park, with remains of many ancient buildings such as monasteries, huts (such as the [[Gandhakuti]] and the [[Kosambakuti]]) and [[stupa]]s. In Jetavana is also located the second-holiest tree of Buddhism: the [[Anandabodhi Tree]]. A visit to Savatthi and Jetavana is part of the [[Buddhist Pilgrimage|Buddhist pilgrim route]] in North-India. The most revered place in Jetavana is the Gandhakuti, where Buddha used to stay. Jetavana is located at {{coord|27.509466|N|82.040073|E|type:landmark_region:IN|display=inline,title}}.