Judge Rachel Freier, a married Hasid, wearing a sheitel

Sheitel (Yiddish: שייטל‎, sheytl m.sg.; שייטלעך, sheytlekh m.pl. or שייטלען, sheytlen m.pl.; Hebrew: פאה נוכרית‎) is a wig or half-wig worn by some Orthodox Jewish married women in order to conform with the requirement of Jewish law to cover their hair. Some Hasidic groups encourage sheitels while others avoid them.[1]



The word is probably derived from the German word Scheitel ("hair parting") or Schädel ("skull"). The related term in Hebrew is pei'ah (פאה).[2]


This practice is part of the modesty-related dress standard called tzniut. Traditional sheitels are secured by elastic caps and are often designed with heavy bangs to obscure the hairline of their wearers. More modern designed lace-front wigs with realistic hairlines or real hair is growing in popularity.[2]


The Shulchan Aruch, the 16th-century compilation of Jewish law, cites the opinion of Rabbi Joshua Boaz ben Simon Baruch (d. 1557), who permitted the wearing of wigs.

In 2004, there was a degree of controversy over natural hair sheitels procured from India. It was discovered that the hair used for the production of these wigs was taken from a Hindu temple. According to Jewish law, one cannot derive benefit from anything used in what Judaism considers to be idolatry. The controversy ceased when it became clear that the hair was neither worshiped nor offered as a sacrifice to the deity, but shaven as a rite of purification, thus excluding it from the category of forbidden items.[dubious ][failed verification][3]

Today, many wigs used by Jewish women come with a hechsher (kosher certification), indicating that they are not made with hair originating from rituals deemed to be idolatrous.[4]

In many Hasidic groups, sheitels are avoided, as they can give the impression that the wearer's head is uncovered. In other Hasidic groups, women wear some type of covering over the sheitel to avoid this misconception, for example a scarf or a hat. Married Sephardi and National Religious women do not wear wigs, because their rabbis believe that wigs are insufficiently modest, and that other head coverings, such as a scarf (tichel), a snood, or a hat, are more suitable. In stark contrast, the Lubavitcher Rebbe encouraged all married Jewish women to wear sheitels, however in Torat Menachem he writes that in fact, "if she can cover her hair with a scarf, it is better she did so, but in reality we know she won't."[1][5]

See alsoEdit


  1. ^ a b Letters on the importance of wearing a sheitel from the Lubavitcher Rebbe
  2. ^ a b Sherman, Julia (November 17, 2010). "She goes covered".
  3. ^ Ron Grossman (June 9, 2004). "Orthodox Jews in hairy dilemma on wigs". Chicago Tribune. Retrieved January 16, 2012.
  4. ^ hair sources and background. "Kosher Wigs". prweb.com. Retrieved August 17, 2013.
  5. ^ "Torat Menachem תשי"ד P.189-190"