Agnes of Rome
Agnes of Rome (c. 291 – c. 304) is a virgin martyr, venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism. She is one of seven women who, along with the Blessed Virgin, are commemorated by name in the Canon of the Mass.
Saint Agnes by Domenichino
|Virgin and Martyr|
|Venerated in||Roman Catholic Church, Eastern Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Anglican Communion, Lutheranism|
|Major shrine||Church of Sant'Agnese fuori le mura and the Church of Sant'Agnese in Agone, both in Rome|
|Feast||21 January; before Pope John XXIII revised the calendar, there was a second feast on January 28|
|Attributes||a lamb, martyr's palm|
|Patronage||Betrothed couples; chastity and virgins; Children of Mary; Colegio Capranica of Rome; gardeners; Girl Guides; the diocese of Rockville Centre, New York; the city of Fresno.|
Agnes is depicted in art with a lamb, evoking her name which resembles the Latin word for "lamb", agnus (the given name is Greek, from hagnē ἁγνή "chaste, pure"). She is also shown with a martyr's palm. She is the patron saint of girls and chastity.
Agnes' feast day is 21 January.
The legend cannot be proven true, and many details of the fifth century Acts of Saint Agnes are open to criticism likely full of elaboration, though substantially the circumstances of her martyrdom are believed to be authentic. A church was built over her tomb, and her relics venerated.
The details of her story are unreliable, but according to tradition, Agnes was a member of the Roman nobility, born in AD 291 and raised in an early Christian family. She suffered martyrdom at the age of twelve or thirteen during the reign of the Roman Emperor Diocletian, on 21 January 304.
A beautiful young girl of wealthy family, Agnes had many suitors of high rank, and the young men, slighted by her resolute devotion to religious purity, submitted her name to the authorities as a follower of Christianity.
The Prefect Sempronius condemned Agnes to be dragged naked through the streets to a brothel. In one account, as she prayed, her hair grew and covered her body. It was also said that all of the men that attempted to rape her were immediately struck blind. The son of the prefect is struck dead but revived after she prayed for him, causing her release. There is then a trial from which Sempronius recuses himself, and another figure presides, sentencing her to death. She was led out and bound to a stake, but the bundle of wood would not burn, or the flames parted away from her, whereupon the officer in charge of the troops drew his sword and beheaded her, or, in some other texts, stabbed her in the throat. It is also said that her blood poured to the stadium floor where other Christians soaked it up with cloths.
Agnes was buried beside the Via Nomentana in Rome. A few days after her death, her foster-sister, Emerentiana, was found praying by her tomb; she claimed to be the daughter of Agnes' wet nurse, and was stoned to death after refusing to leave the place and reprimanding the pagans for killing her foster sister. Emerentiana was also later canonised. The daughter of Constantine I, Saint Constance, was said to have been cured of leprosy after praying at Agnes' tomb. She and Emerentiana appear in the scenes from the life of Agnes on the 14th-century Royal Gold Cup in the British Museum.
Agnes was venerated as a saint at least as early as the time of St Ambrose, based on an existing homily. She is commemorated in the Depositio Martyrum of Filocalus (354) and in the early Roman Sacramentaries.
Agnes' bones are conserved beneath the high altar in the church of Sant'Agnese fuori le mura in Rome, built over the catacomb that housed her tomb. Her skull is preserved in a separate chapel in the church of Sant'Agnese in Agone in Rome's Piazza Navona.
According to Robert Ellsberg, in his book Blessed among all women: women saints prophets and witnesses for our time,
In the story of Agnes the opposition is not between sex and virginity. The conflict is between a young woman’s power in Christ to define her own identity versus a patriarchal culture’s claim to identify her in terms of her sexuality. According to the view shared by her “suitors” and the state, if she would not be one man’s wife, she might as well be every man’s whore. Failing these options, she might as well be dead. Agnes did not choose death. She chose not to worship the gods of her culture. ...Espoused to Christ, she was beyond the power of any man to ‘have his way with her’. ‘Virgin’ in this case is another way of saying Free Woman.
Her feast day is 21 January.
Because of the legend around her martyrdom, she is patron saint of those seeking chastity and purity.
Agnes is also the patron saint of young girls. Folk custom called for them to practise rituals on Saint Agnes' Eve (20–21 January) with a view to discovering their future husbands. This superstition has been immortalised in John Keats's poem, "The Eve of Saint Agnes".
Since the Middle Ages, Agnes has traditionally been depicted as a young girl in robes, with a lamb, the symbol of her virginal innocence, and often, like many other martyrs, with a palm branch.
- Basilica of St James and St Agnes, Nysa, Poland
- St Agnes Cathedral, Rockville Centre, New York
- St. Agnes Church, Manhattan
- Sant'Agnese in Agone
- Sant'Agnese fuori le mura
- Church of St Agnes, Cornwall, England
- St. Agnes, Cologne, Germany
The Congregation of Sisters of St. Agnes is a Roman Catholic religious community for women based in Fond du Lac, Wisconsin, USA. It was founded in 1858, by Father Caspar Rehrl, an Austrian missionary, who established the sisterhood of pioneer women under the patronage of Agnes, to whom he had a particular devotion.
It is customary on her feast day for two lambs to be brought from the Trappist abbey of Tre Fontane in Rome to the Sant'Agnese in Agone church to be blessed by the Pope. On Holy Thursday they are shorn, and from the wool is woven the pallium which the pope gives to a newly consecrated metropolitan archbishop as a sign of his jurisdiction and his union with the pope.
In popular cultureEdit
Hrotsvitha, the tenth-century nun and poet, wrote a heroic poem about Agnes.
In the historical novel Fabiola or, the Church of the Catacombs, written by Cardinal Nicholas Wiseman in 1854, Agnes is the soft-spoken teenage cousin and confidant of the protagonist, the beautiful noblewoman Fabiola.
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- "St. Agnes", Faith ND, University of Notre Dame
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- "Virginmartyr Agnes of Rome", Orthodox Church in America
- Ellsberg, Robert. Blessed among all women: women saints prophets and witnesses for our time, Crossroad Publishing Company, 2007, ISBN 9780824524395
- One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). . Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 377.
- "CATHOLIC ENCYCLOPEDIA: St. Agnes of Rome".
- "History", St. Agnes Cathedral
- Church of St Agnes, English Heritage National Monuments
- "Pope modifies and enriches Pallium Investiture Ceremony". Vatican Radio. January 29, 2015. Retrieved January 29, 2015.
- Librivox. "LibriVox". librivox.org. Retrieved 2018-03-16.
|Wikisource has original text related to this article:|
|Wikimedia Commons has media related to Saint Agnes of Rome.|
- "St Agnes – St Peter's Square Colonnade Saints"
- Satucket.com, St. Agnes of Rome
- "Saint Agnes" at the Christian Iconography website
- "Of Saint Agnes" from the Caxton translation of the Golden Legend
- Remarks on the feast of St. Agnes from St. Ambrose of Milan, On Virgins
- Saint Agnes – The patron saint of young girls.