Indigenous Australians are people who are descended from groups that lived in Australia and surrounding islands before British colonisation. They include the Aboriginal and Torres Strait Islander peoples of Australia. The term Aboriginal and Torres Strait Islander people is preferred by many;[a] First Nations of Australia, First Peoples of Australia and First Australians are also increasingly common terms.
3.3% of Australia's population
|Population distribution by state/territory|
|Several hundred Australian Aboriginal languages (many extinct or nearly so), Australian English, Australian Aboriginal English, Torres Strait Creole, Kriol|
|Related ethnic groups|
The time of arrival of the first peoples on the continent and nearby islands is a matter of debate among researchers. The earliest conclusively human remains found in Australia are those of Mungo Man LM3 and Mungo Lady, which have been dated to around 50,000 years BP. Recent archaeological evidence from the analysis of charcoal and artefacts revealing human use suggests a date as early as 65,000 BP. Luminescence dating has suggested habitation in Arnhem Land as far back as 60,000 years BP. Evidence of fires in South-West Australia suggest "human presence in Australia 120,000 years ago", although more research is required. Genetic research has inferred a date of habitation as early as 80,000 years BP. Other estimates have ranged up to 100,000 years and 125,000 years BP.
The population of Indigenous Australians at the time of permanent European settlement is contentious and has been estimated at between 318,000 and 1,000,000 with the distribution being similar to that of the current Australian population, the majority living in the south-east, centred along the Murray River. A population collapse principally from disease followed European settlement, beginning with a smallpox epidemic spreading three years after the arrival of Europeans. Massacres and frontier conflicts involving European settlers also contributed to depopulation. The characterisation of this violence as genocide is debated.
Although there are a number of commonalities among the various Aboriginal peoples, there is also a great diversity among different communities and societies in Australia, each with its own mixture of cultures, customs and languages. In present-day Australia these groups are further divided into local communities. At the time of initial European settlement, over 250 Aboriginal languages were spoken; it is currently estimated that 120 to 145 of these remain in use, but only 13 of these are not considered endangered. Aboriginal people today mostly speak English, with Aboriginal phrases and words being added to create Australian Aboriginal English (which also has a tangible influence of Indigenous languages in the phonology and grammatical structure).
The Australian Census includes counts of Indigenous peoples, based on questions relating to individuals' self-identification as Aboriginal, Torres Strait Islander, or of both origins. As of 30 June 2016[update], the count was 798,365, or 3.3% of Australia's population. Since 1995, the Australian Aboriginal flag and the Torres Strait Islander flag have been among the official flags of Australia.
There is a number of appropriate terms to use when referring to Indigenous peoples of Australia, but there is general agreement that it is important to respect the "preferences of individuals, families, or communities, and allow them to define what they are most comfortable with" when referring to Indigenous people.
The word aboriginal has been in the English language since at least the 16th century to mean, "first or earliest known, indigenous". It comes from the Latin word aborigines, derived from ab (from) and origo (origin, beginning). The term was used in Australia to describe its Indigenous peoples as early as 1789. It became capitalised and was employed as the common name to refer to both Aboriginal and Torres Strait Islanders, although today the latter are not included in the term. The term "Aborigine" is deprecated, being regarded as outdated and inappropriate, having connotations of colonial Australia.
While the term "Indigenous Australians" has grown since the 1980s, many Aboriginal and Torres Strait Islander peoples dislike it, feeling that it is too generic and removes their identity. However, the term has a practical application and can be used where appropriate.
Being as specific as possible, for example naming the language group (such as Arrernte), demonym relating to geographic area (such as Nunga), is considered best practice and most respectful. The abbreviation "ATSI" (for Aboriginal and Torres Strait Islander people) is considered disrespectful. (See also below under Regional groups section.)
Terms "black" and "blackfella"Edit
The term "black" has been used to refer to Indigenous Australians since European settlement. While originally related to skin colour and often used pejoratively, the term is used today to indicate Aboriginal heritage or culture in general and refers to any people of such heritage regardless of their level of skin pigmentation. In the 1970s, many Aboriginal activists, such as Gary Foley, proudly embraced the term "black", and writer Kevin Gilbert's book from the time was entitled Living Black. The book included interviews with several members of the Aboriginal community, including Robert Jabanungga, reflecting on contemporary Aboriginal culture. Use of this term varies depending on context and its use needs care as it may be deemed inappropriate.
Aboriginal peoples of Australia are the various peoples indigenous to mainland Australia and associated islands, excluding the Torres Strait Islands.
The broad term Aboriginal Australians includes many regional groups that may be identified under names based on local language, locality, or what they are called by neighbouring groups. Some communities, cultures or groups may be inclusive of others and alter or overlap; significant changes have occurred in the generations after colonisation. The word "community" is often used to describe groups identifying by kinship, language or belonging to a particular place or "country". A community may draw on separate cultural values and individuals can conceivably belong to a number of communities within Australia; identification within them may be adopted or rejected. An individual community may identify itself by many names, each of which can have alternative English spellings.
The naming of peoples is complex and multi-layered, but a few examples are Anangu in northern South Australia, and neighbouring parts of Western Australia and Northern Territory; Arrernte in central Australia; Koori (or Koorie) in New South Wales and Victoria (Aboriginal Victorians); Goorie (variant pronunciation and spelling of Koori) in South East Queensland and some parts of northern New South Wales; Murri used in parts of Queensland and northern New South Wales where specific collective names are not used; Tiwi people of the Tiwi Islands off NT, and Palawah in Tasmania. The largest Aboriginal communities – the Pitjantjatjara, the Arrernte, the Luritja and the Warlpiri – are all from Central Australia
Throughout the history of the continent, there have been many different Aboriginal groups, each with its own individual language, culture, and belief structure. At the time of British settlement, there were over 200 distinct languages.
The Tasmanian Aboriginal population are thought to have first crossed into Tasmania approximately 40,000 years ago via a land bridge between the island and the rest of mainland Australia during the last glacial period. Estimates of the population of the Aboriginal people of Tasmania, before European arrival, are in the range of 3,000 to 15,000 people although genetic studies have suggested significantly higher figures, which are supported by Indigenous oral traditions that indicate a reduction in population from diseases introduced by British and American sealers before settlement.[b] The original population was further reduced to around 300 between 1803 and 1833 due to disease, warfare and other actions of British settlers. Despite over 170 years of debate over who or what was responsible for this near-extinction, no consensus exists on its origins, process, or whether or not it was genocide. However, using the "...UN definition, sufficient evidence exists to designate the Tasmanian catastrophe genocide". A woman named Trugernanner (often rendered as Truganini) who died in 1876, was, and still is, widely believed to be the very last of the full-blooded Tasmanian Aboriginal people. However, in 1889 Parliament recognised Fanny Cochrane Smith (d:1905) as the last surviving full-blooded Tasmanian Aboriginal person.[c][d]
The 2016 census reported 23,572 Indigenous Australians in the state of Tasmania.
Torres Strait IslandersEdit
The Torres Strait Islander people possess a heritage and cultural history distinct from Aboriginal traditions. The eastern Torres Strait Islanders in particular are related to the Papuan peoples of New Guinea, and speak a Papuan language. Accordingly, they are not generally included under the designation "Aboriginal Australians". This has been another factor in the promotion of the more inclusive term "Indigenous Australians". Six percent of Indigenous Australians identify themselves fully as Torres Strait Islanders. A further 4% of Indigenous Australians identify themselves as having both Torres Strait Islander and Aboriginal heritage.
The Torres Strait Islands comprise over 100 islands which were annexed by Queensland in 1879. Many Indigenous organisations incorporate the phrase "Aboriginal and Torres Strait Islander" to highlight the distinctiveness and importance of Torres Strait Islanders in Australia's Indigenous population.
Migration to AustraliaEdit
Several settlements of humans in Australia have been dated around 49,000 years ago. Luminescence dating of sediments surrounding stone artefacts at Madjedbebe, a rock shelter in northern Australia, indicates human activity at 65,000 years BP. Genetic studies appear to support an arrival date of 50–70,000 years ago.
The earliest anatomically modern human remains found in Australia (and outside of Africa) are those of Mungo Man; they have been dated at 42,000 years old. The initial comparison of the mitochondrial DNA from the skeleton known as Lake Mungo 3 (LM3) with that of ancient and modern Aboriginal peoples indicated that Mungo Man is not related to Australian Aboriginal peoples. However, these findings have been met with a general lack of acceptance in scientific communities. The sequence has been criticised as there has been no independent testing, and it has been suggested that the results may be due to posthumous modification and thermal degradation of the DNA. Although the contested results seem to indicate that Mungo Man may have been an extinct subspecies that diverged before the most recent common ancestor of contemporary humans, the administrative body for the Mungo National Park believes that present-day local Aboriginal peoples are descended from the Lake Mungo remains. Independent DNA testing is unlikely as the Indigenous custodians are not expected to allow further invasive investigations.
It is generally believed that Aboriginal people are the descendants of a single migration into the continent, a people that split from the first modern human populations to leave Africa 64,000 to 75,000 years ago, although others support an earlier theory that there were three waves of migration, most likely island hopping by boat during periods of low sea levels (see Prehistory of Australia). Recent work with mitochondrial DNA suggests a founder population of between 1,000 and 3,000 women to produce the genetic diversity observed, which suggests "that initial colonisation of the continent would have required deliberate organised sea travel, involving hundreds of people". Aboriginal people seem to have lived a long time in the same environment as the now extinct Australian megafauna.
Genetically, while Aboriginal Australians are most closely related to Melanesian and Papuan people, there is also another component that could indicate South Asian admixture or more recent European influence. Research indicates a single founding Sahul group with subsequent isolation between regional populations which were relatively unaffected by later migrations from the Asian mainland, which may have introduced the dingo 4–5,000 years ago. The research also suggests a divergence from the Papuan people of New Guinea and the Mamanwa people of the Philippines about 32,000 years ago, with a rapid population expansion about 5,000 years ago. A 2011 genetic study found evidence that the Aboriginal, Papuan and Mamanwa peoples carry some of the genes associated with the Denisovan peoples of Asia, (not found amongst populations in mainland Asia) suggesting that modern and archaic humans interbred in Asia approximately 44,000 years ago, before Australia separated from New Guinea and the migration to Australia. A 2012 paper reports that there is also evidence of a substantial genetic flow from India to northern Australia estimated at slightly over four thousand years ago, a time when changes in tool technology and food processing appear in the Australian archaeological record, suggesting that these may be related.
Aboriginal Australian men have Haplogroup C-M347 in high frequencies with peak estimates ranging from 60.2% to 68.7%. In addition, the basal form K2* (K-M526) of the extremely ancient Haplogroup K2 – whose subclades Haplogroup R, haplogroup Q, haplogroup M and haplogroup S can be found in the majority of Europeans, Northern South Asians, Native Americans and the Indigenous peoples of Oceania – has only been found in living humans today amongst Aboriginal Australians. 27% of them may carry K2* and approximately 29% of Aboriginal Australian males belong to subclades of K2b1, a.k.a. M and S.
Torres Strait IslandsEdit
Although it is estimated that people migrated from the Indonesian archipelago and New Guinea to mainland Australia about 70,000 years ago, as of 2020[update] evidence of human settlement has only been uncovered by archaeologists dating back to about 2500 years ago.
Before European contactEdit
Aboriginal people in some regions lived as foragers and hunter-gatherers, hunting and foraging for food from the land. Although Aboriginal society was generally mobile, or semi-nomadic, moving according to the changing food availability found across different areas as seasons changed, the mode of life and material cultures varied greatly from region to region, and there were permanent settlements and agriculture in some areas. The greatest population density was to be found in the southern and eastern regions of the continent, the River Murray valley in particular. Canoes were made out of bark for use on the Murray.
There is some evidence that, before outside contact, some groups of Aboriginal Australians had a complex subsistence system with elements of agriculture, that was only recorded by the very first of European explorers. One early settler took notes on the life styles of the Wathaurung people whom he lived near in Victoria. He saw women harvesting Murnong tubers, a native yam that is now almost extinct. However, the area that they were harvesting from was already cleared of other plants, making it easier to harvest Murnong (also known as yam daisy) exclusively.
Along the northern coast of Australia, parsnip yams were harvested by leaving the bottom part of the yam still stuck in the ground so that it would grow again in the same spot. Similar to many other farmers in the world, Aboriginal peoples used slash and burn techniques to enrich the nutrients of their soil. However, sheep and cattle later brought over by Europeans would ruin this soil by trampling on it. To add on the complexity of Aboriginal farming techniques, natives deliberately exchanged seeds to begin growing plants where they did not naturally occur. In fact there were so many examples of Aboriginal Australians managing farm land in a complex manor that Australian Anthropologist, Dr. Norman Tindale was able to draw an Aboriginal grain belt, detailing the specific areas where crops were once produced.
In terms of aquaculture, explorer Thomas Mitchell noted large stone fish traps on the Darling River at Brewarrina. Each trap covers a pool, herding fish through a small entrance that would later be shut. Traps were created at different heights to accommodate different water levels during floods and droughts.
Technology used by Indigenous Australian societies before European contact included weapons, tools, shelters, watercraft, and the message stick. Weapons included boomerangs, spears (sometimes thrown with a woomera) with stone or fishbone tips, clubs, and (less commonly) axes. The Stone Age tools available included knives with ground edges, grinding devices, and eating containers. Fibrecraft was well-developed, and fibre nets, baskets, and bags were used for fishing, hunting, and carrying liquids. Trade networks spanned the continent, and transportation included canoes. Shelters varied regionally, and included wiltjas in the Atherton Tablelands, paperbark and stringybark sheets and raised platforms in Arnhem Land, whalebone huts in what is now South Australia, stone shelters in what is now western Victoria, and a multi-room pole and bark structure found in Corranderrk. A bark tent or lean-to is known as a humpy, gunyah, or wurley. Clothing included the possum-skin cloak in the southeast and riji (pearl shells) in the northeast.
At the time of first European contact, it is generally estimated that the pre-1788 population was 314,000, while recent archaeological finds suggest that a population of 500,000 to 750,000 could have been sustained, with some ecologists estimating that a population of up to a million or even two million people was possible.[e] More recent work suggests that Aboriginal populations exceeded 1.2 million 500 years ago, but may have fallen somewhat with the introduction of disease pathogens from Eurasia in the last 500 years. The population was split into 250 individual nations, many of which were in alliance with one another, and within each nation there existed separate, often related clans, from as few as 5 or 6 to as many as 30 or 40. Each nation had its own language, and a few had several.
There is some evidence to suggest that the section of the Australian continent now occupied by Queensland was the single most densely populated area of pre-contact Australia. There are also signs that the population density of Aboriginal Australia was comparatively higher in the north-eastern sections of New South Wales, and along the northern coast from the Gulf of Carpentaria and westward including certain sections of Northern Territory and Western Australia.
|State/territory||1930-estimated share of population||1988-estimated share of population||Distribution of trad. tribal land|
|New South Wales||15.3%||18.9%||10.3%|
Torres Strait Island peopleEdit
The Torres Strait peoples' fishing economy relied on boats, which they built themselves. There is also evidence of the construction of large, complex buildings on stilts and domed structures using bamboo, with thatched roofs, which catered for extended family members living together.
Dates by areaEdit
British colonisation of Australia began with the arrival of the First Fleet in Botany Bay, New South Wales, in 1788. Settlements were subsequently established in Tasmania (1803), Victoria (1803), Queensland (1824), Western Australia (1826), and the Colony of South Australia (1836).
The first settlement in the Northern Territory was built after Captain Gordon Bremer took possession of the Tiwi Islands of Bathurst and Melville, claiming them for the colony of New South Wales, although that settlement failed after a few years, along with a couple of later attempts; permanent settlement was only finally achieved at Darwin in 1869.
Australia was the exception to British imperial colonisation practices, in that no treaty was drawn up setting out terms of agreement between the settlers and native proprietors, as was the case in North America, and New Zealand. Many of the men on the First Fleet had had military experience among Native American tribes in North America, and tended to attribute to the Aboriginal people alien and misleading systems or concepts like chieftainship and tribe with which they had become acquainted in the northern hemisphere.
British administrative control began in the Torres Strait Islands in 1862, with the appointment of John Jardine, police magistrate at Rockhampton, as Government Resident in the Torres Straits. He originally established a small settlement on Albany Island, but on 1 August 1864 he went to Somerset Island. English missionaries arrived on Erub (Darnley Island) on 1 July 1871. In 1872 the boundary of Queensland was extended to include Thursday Island and some other islands in Torres Strait within 60 miles (97 km) of the Queensland coast, and in 1879 Queensland annexed the other islands, which became part of the British colony of Queensland.
One immediate consequence was a series of epidemics of European diseases such as measles, smallpox and tuberculosis. In the 19th century, smallpox was the principal cause of Aboriginal deaths, and vaccinations of the "native inhabitants" had begun in earnest by the 1840s. This smallpox epidemic in 1789 is estimated to have killed up to 90% of the Darug people. The cause of the outbreak is disputed. Some scholars have attributed it to European settlers, but it is also argued that Macassan fishermen from South Sulawesi and nearby islands may have introduced smallpox to Australia before the arrival of Europeans. A third suggestion is that the outbreak was caused by contact with members of the First Fleet. A fourth theory is that the epidemic was of chickenpox, not smallpox, carried by members of the First Fleet, and to which the Aboriginal people also had no immunity.
Another consequence of British colonisation was European seizure of land and water resources, with the decimation of kangaroo and other indigenous foodstuffs which continued throughout the 19th and early 20th centuries as rural lands were converted for sheep and cattle grazing. Settlers also participated in the rape and forcible prostitution of Aboriginal women. Despite this a number of Europeans, including convicts, formed favourable impressions of Aboriginal life through living with Aboriginal Groups.
During the 1860s, Tasmanian Aboriginal skulls were particularly sought internationally for studies into craniofacial anthropometry. The skeleton of Truganini, a Tasmanian Aboriginal who died in 1876, was exhumed within two years of her death despite her pleas to the contrary by the Royal Society of Tasmania, and later placed on display. Campaigns continue to have Aboriginal body parts returned to Australia for burial; Truganini's body was returned in 1976 and cremated, and her ashes were scattered according to her wishes.
Place names sometimes reveal discrimination, such as Mount Jim Crow in Rockhampton, Queensland (now Mount Baga), as well as racist policies, like Brisbane's Boundary Streets which used to indicate boundaries where Aboriginal people were not allowed to cross during certain times of the day. There is ongoing discussion about changing many of these names.
Throughout most of the 19th and 20th centuries, Aboriginal and Torres Strait Islander people had their lives under the jurisdiction of various state-based protection laws. These Acts of Parliament appointed Protectors of Aborigines and Aboriginal Protection Boards, whose role was to ensure the safety of Indigenous Australians as well as controlling their lives in matters of employment and marriage. Wages were controlled by the Protectors, and Indigenous Australians received less income than their non-Indigenous counterparts in employment.
During this time, many Aboriginal people were victims of slavery by colonists alongside Pacific Islander peoples who were kidnapped from their homes, in a practice known as blackbirding. Between 1860 and 1970, under the guise of protectionist policies, people, including children as young as 12, were forced to work on properties where they worked under horrific conditions and most did not receive any wages. In the pearling industry, Aboriginal peoples were bought for about 5 pounds, with pregnant Aboriginal women "prized because their lungs were believed to have greater air capacity" Aboriginal prisoners in the Aboriginal-only prison on Rottnest Island, many of whom were there on trumped up charges, were chained up and forced to work. In 1971, 373 Aboriginal men were found buried in unmarked graves on the island. Up until June 2018, the former prison was being used as holiday accommodation.
From 1810, Aboriginal peoples were moved onto mission stations, run by churches and the state. While they provided food and shelter, their purpose was to "civilise" Aboriginal communities by teaching western values. After this period of protectionist policies that aimed to segregate and control Aboriginal populations, in 1937 the Commonwealth government agreed to move towards assimilation policies. These policies aimed to integrate Aboriginal persons who were "not of full blood" into the white community in an effort to eliminate the "Aboriginal problem". As part of this, there was an increase in the number of children forcibly removed from their homes and placed with white people, either in institutions or foster homes.
As part of the colonisation process, there were many small-scale conflicts and clashes between colonists and Aboriginal and Torres Strait Islander people across the continent and islands. In Queensland, the killing of Aboriginal peoples was largely perpetrated by civilian "hunting" parties and the Native Police, armed groups of Aboriginal men who were recruited at gunpoint and led by colonialist to eliminate Aboriginal resistance. There is evidence that massacres of Aboriginal and Torres Strait Islander peoples, which began with arrival of British colonists, continued until the 1930s. Researchers at the University of Newcastle under Lyndall Ryan have been mapping the massacres. as of 2020[update] they have mapped almost 500 places where massacres happened, with 12,361 Aboriginal people killed and 204 Colonists killed, numbering at least 311 massacres over a period of about 140 years. After losing a significant number of their social unit in one blow, the survivors were left very vulnerable – with reduced ability to gather food, reproduce, or fulfill their ceremonial obligations, as well as defend themselves against further attack.
Estimating the total number of deaths during the frontier wars is difficult due to lack of records and the fact that many massacres of Aboriginal and Torres Strait Islander were kept secret. It is often quoted that 20,000 Aboriginal Australians and 2000 colonists died in the frontier wars; however, recent research indicates at least 40,000 Aboriginal dead and 2,000 to 2,500 settlers dead. Other research indicates a minimum of 65,000 Aboriginal peoples may have been killed in Queensland alone. There have been arguments over whether deaths of Aboriginal peoples, particularly in Tasmania, as well as the forcible removal of children from Aboriginal communities, constitutes genocide. Many place names in Australia mark places of frontier massacres, for example Murdering Gully in Newcastle.
There has always been Aboriginal and Torres Strait Islander resistance, from the arrival of colonists through to now.
- In 1938, over 100 Aboriginal peoples protested one of the first Australia Day celebrations by gathering for an "Aborigines Conference" in Sydney and marking the day as the "Day of Protest and Mourning"; the day is now often referred to as "Survival Day" or "Invasion Day" by Indigenous peoples.
- In 1963 the Yolngu people of Yirrkala in Arnhem Land sent two bark petitions to the Australian government to protest the granting of mining rights on their lands. The Yirrkala Bark petitions were traditional Aboriginal documents to be recognised under Commonwealth law.
- On Australia day in 1972, 34 years after the first "Day of Protest and Mourning", Indigenous activists set up the Aboriginal Tent Embassy on the lawn of Old Parliament House to protest the state of Aboriginal land rights. The Tent Embassy was given heritage status in 1995, and celebrated its 40th anniversary in 2012, making it the longest, unanswered protest camp in the world.
1871–1969: Stolen GenerationsEdit
The term Stolen Generations refers to those children of Australian Aboriginal and Torres Strait Islander descent who were forcibly removed from their families by the Australian Federal and State government agencies and church missions for the purpose of eradicating Aboriginal culture, under acts of their respective parliaments.[g] The forcible removal of these children occurred in the period between approximately 1871 and 1969, although, in some places, children were still being taken in the 1970s.[h]
Early 20th centuryEdit
By 1900, the recorded Indigenous population of Australia had declined to approximately 93,000. However, this was only a partial count as both Aboriginal people and Torres Strait Islanders were poorly covered, with desert Aboriginal peoples not counted at all until the 1930s. During the first half of the twentieth century, many Indigenous Australians worked as stockmen on sheep stations and cattle stations for extremely low wages. The Indigenous population continued to decline, reaching a low of 74,000 in 1933 before numbers began to recover. By 1995, population numbers had reached pre-colonisation levels, and in 2010 there were around 563,000 Indigenous Australians.
Although, as British subjects, all Indigenous Australians were nominally entitled to vote, generally only those who merged into mainstream society did so. Only Western Australia and Queensland specifically excluded Aboriginal and Torres Strait Islander people from the electoral rolls. Despite the Commonwealth Franchise Act 1902, which excluded "Aboriginal natives of Australia, Asia, Africa and Pacific Islands except New Zealand" from voting unless they were on the roll before 1901, South Australia insisted that all voters enfranchised within its borders would remain eligible to vote in the Commonwealth, and Aboriginal and Torres Strait Islander people continued to be added to their rolls, albeit haphazardly.
Despite efforts to bar their enlistment, over 1,000 Indigenous Australians fought for Australia in the First World War.
1934 saw the first appeal to the High Court by an Aboriginal Australian, and it succeeded. Dhakiyarr was found to have been wrongly convicted of the murder of a white policeman, for which he had been sentenced to death; the case focused national attention on Aboriginal rights issues. Dhakiyarr disappeared upon release. In 1938, the 150th anniversary of the arrival of the British First Fleet was marked as a Day of Mourning and Protest at an Aboriginal meeting in Sydney, and has since become marked around Australia as "Invasion Day" or "Survival Day" by Aboriginal protesters and their supporters.
Hundreds of Indigenous Australians served in the Australian armed forces during World War Two – including with the Torres Strait Light Infantry Battalion and The Northern Territory Special Reconnaissance Unit, which were established to guard Australia's North against the threat of Japanese invasion. However, most were denied pension rights and military allotments, except in Victoria, where each case was judged individually, without a blanket denial of rights accruing from their service.[i]
Late 20th centuryEdit
The 1960s was a pivotal decade in the assertion of Aboriginal rights and a time of growing collaboration between Aboriginal activists and white Australian activists. In 1962, Commonwealth legislation specifically gave Aboriginal people the right to vote in Commonwealth elections. A group of University of Sydney students organised a bus tour of western and coastal New South Wales towns in 1965 to raise awareness of the state of Aboriginal health and living conditions. This Freedom Ride also aimed to highlight the social discrimination faced by Aboriginal people and encourage Aboriginal people themselves to resist discrimination.
As mentioned above, Indigenous Australians received lower wages than their non-Indigenous counterparts in employment. Aboriginal and Torres Strait Islander people in Queensland in particular had their income quarantined by the Protector and were allowed a minimal amount of their income. In 1966, Vincent Lingiari led the famous Wave Hill walk-off (Gurindji strike) of Indigenous employees of Wave Hill Station in protest against poor pay and conditions (later the subject of the Paul Kelly song "From Little Things Big Things Grow"). Since 1999, the Queensland Government, under pressure from the Queensland Council of Unions, has established a number of schemes to give any earned income not received at the time back to Indigenous Australians.
The landmark 1967 referendum called by Prime Minister Harold Holt allowed the Commonwealth to make laws with respect to Aboriginal people by modifying section 51(xxvi) of the Constitution, and for Aboriginal people to be included when the country does a count to determine electoral representation by repealing section 127. The referendum passed with 90.77% voter support.
In the controversial 1971 Gove land rights case, Justice Blackburn ruled that Australia had been terra nullius before British settlement, and that no concept of native title existed in Australian law. Following the 1973 Woodward commission enquiry, in 1976 the Australian federal government under Gough Whitlam enacted the Aboriginal Land Rights (Northern Territory) Act 1976 to recognise Aboriginal Australians' system of land rights in the Northern Territory. In 1985, the Australian government returned ownership of Uluru (Ayers Rock) to the Pitjantjatjara Aboriginal people. In 1992, the High Court of Australia reversed Justice Blackburn's ruling and handed down its decision in the Mabo Case, declaring the previous legal concept of terra nullius to be invalid and confirming the existence of native title in Australia.
Indigenous Australians began to serve in political office from the 1970s. In 1971, Neville Bonner joined the Australian Senate as a Senator for Queensland for the Liberal Party, becoming the first Indigenous Australian in the Federal Parliament. A year later, the Aboriginal Tent Embassy was established on the steps of Parliament House in Canberra. In 1976, Sir Douglas Nicholls was appointed as the 28th Governor of South Australia, the first Aboriginal person appointed to vice-regal office. In the general election of 2010, Ken Wyatt of the Liberal Party became the first Indigenous Australian elected to the Australian House of Representatives. In the general election of 2016, Linda Burney of the Australian Labor Party became the second Indigenous Australian, and the first Indigenous Australian woman, elected to the Australian House of Representatives. She was immediately appointed Shadow Minister for Human Services.
In sport Evonne Goolagong Cawley became the world number-one ranked tennis player in 1971 and won 14 Grand Slam titles during her career. In 1973 Arthur Beetson became the first Indigenous Australian to captain his country in any sport when he first led the Australian National Rugby League team, the Kangaroos. In 1982, Mark Ella became Captain of the Australian National Rugby Union Team, the Wallabies. In 2000, Aboriginal sprinter Cathy Freeman lit the Olympic flame at the opening ceremony of the 2000 Summer Olympics in Sydney, and went on to win the 400 metres at the Games. In 2019, tennis player Ashleigh Barty was ranked world number one.
In 1984, a group of Pintupi people who were living a traditional hunter-gatherer desert-dwelling life were tracked down in the Gibson Desert in Western Australia and brought in to a settlement. They are believed to have been the last uncontacted tribe in Australia.
During this period, the federal government enacted a number of significant, but controversial, policy initiatives in relation to Indigenous Australians. A representative body, the Aboriginal and Torres Strait Islander Commission (ATSIC), was set up in 1990.
Reconciliation between non-Indigenous and Indigenous Australians became a significant issue in Australian politics in the late 20th century. In 1991, the Council for Aboriginal Reconciliation was established by the federal government to facilitate reconciliation. In 1998, a Constitutional Convention which selected a Republican model for a referendum included just six Indigenous participants, leading Monarchist delegate Neville Bonner to end his contribution to the Convention with his Jagera tribal "Sorry Chant" in sadness at the low number of Indigenous representatives.
An inquiry into the Stolen Generations was launched in 1995 by the Keating government, and the final report delivered in 1997 – the Bringing Them Home report – estimated that around 10% to 33% of all Aboriginal children had been separated from their families for the duration of the policies. The succeeding Howard government largely ignored the recommendations provided by the report, one of which was a formal apology to Aboriginal Australians for the Stolen Generations.
The republican model, as well as a proposal for a new Constitutional preamble which would have included the "honouring" of Aboriginal and Torres Strait Islander people, was put to referendum but did not succeed. In 1999, the Australian Parliament passed a Motion of Reconciliation drafted by Prime Minister John Howard in consultation with Aboriginal Senator Aden Ridgeway naming mistreatment of Indigenous Australians as the most "blemished chapter in our national history", although Howard refused to offer any formal apology.
On 13 February 2008 Prime Minister Kevin Rudd issued a formal apology to Australia's Indigenous peoples, on behalf of the federal government of Australia, for the suffering caused by the Stolen Generations.
In 2001, the Federal Government dedicated Reconciliation Place in Canberra. On 13 February 2008, Prime Minister Kevin Rudd reversed Howard's decision and issued a public apology to members of the Stolen Generations on behalf of the Australian Government.
ATSIC was abolished by the Australian Government in 2004 amidst allegations of corruption.
Emergency Response/Stronger FuturesEdit
The Northern Territory National Emergency Response (also known as the Intervention) was launched in 2007 by the government of Prime Minister John Howard, in response to the Little Children are Sacred report into allegations of child abuse among Aboriginal communities in the NT. The government banned alcohol in prescribed communities in the Territory; quarantined a percentage of welfare payments for essential goods purchasing; dispatched additional police and medical personnel to the region; and suspended the permit system for access to Aboriginal communities. In addition to these measures, the army were released into communities and there were increased police powers, which were later further increased with the so-called "paperless arrests" legislation.
In 2010, United Nations Special Rapporteur James Anaya found the Emergency Response to be racially discriminatory, and said that aspects of it represented a limitation on "individual autonomy". These findings were criticised by the government's Indigenous Affairs Minister Jenny Macklin, the Opposition and Indigenous leaders like Warren Mundine and Bess Price.
In 2011, the Australian government enacted legislation to implement the Stronger Futures policy, which is intended to address key issues that exist within Aboriginal communities of the Northern Territory such as unemployment, school attendance and enrolment, alcohol abuse, community safety and child protection, food security and housing and land reforms. The policy has been criticised by organisations such as Amnesty International and other groups, including on the basis that it maintains "racially-discriminatory" elements of the Emergency Response Act and continues control by the federal government over "Aboriginal people and their lands".
Constitutional change proposedEdit
In 2010, the federal government appointed a panel comprising Indigenous leaders, other legal experts and some members of parliament (including Ken Wyatt) to provide advice on how best to recognise Aboriginal and Torres Strait Islander peoples in the federal Constitution. The panel's recommendations, reported to the federal government in January 2012, included deletion of provisions of the Constitution referencing race (Section 25 and Section 51(xxvi)), and new provisions on meaningful recognition and further protection from discrimination.[j] Subsequently, a proposed referendum on Constitutional recognition of Indigenous Australians was ultimately abandoned in 2013.
The Uluru Statement from the Heart was released 26 May 2017 by delegates to an Aboriginal and Torres Strait Islander Referendum Convention, held near Uluru in Central Australia. The statement calls for a "First Nations Voice" in the Australian Constitution and a "Makarrata Commission" to supervise a process of "agreement-making" and "truth-telling" between government and Aboriginal and Torres Strait Islander peoples. The statement references the 1967 referendum which brought about changes to the Constitution to include Indigenous Australians.
It has been variously estimated that before the arrival of British settlers, the population of Indigenous (probably Aboriginal only) Australians was approximately 318,000–1,000,000 with the distribution being similar to that of the current Australian population, the majority living in the south-east, centred along the Murray River.
Over time Australia has used various means to determine membership of ethnic groups such as lineage, blood quantum, birth and self-determination. From 1869 until well into the 1970s, children under 12 years of age with 25% or less Aboriginal blood were considered "white" and were often removed from their families by the Australian Federal and State government agencies and church missions, under acts of their respective parliaments in order that they would have "a reasonable chance of absorption into the white community to which they rightly belong". Grey areas in determination of ethnicity led to people of mixed ancestry being caught in the middle of divisive policies which often led to absurd situations:
In 1935, an Australian of part Indigenous descent left his home on a reserve to visit a nearby hotel where he was ejected for being Aboriginal. He returned home but was refused entry to the reserve because he was not Aboriginal. He attempted to remove his children from the reserve but was told he could not because they were Aboriginal. He then walked to the next town where he was arrested for being an Aboriginal vagrant and sent to the reserve there. During World War II he tried to enlist but was rejected because he was an Aborigine so he moved to another state where he enlisted as a non-Aborigine. After the end of the war he applied for a passport but was rejected as he was an Aborigine, he obtained an exemption under the Aborigines Protection Act but was now told he could no longer visit his relatives as he was not an Aborigine. He was later told he could not join the Returned Servicemens Club because he was an Aborigine.
In 1983 the High Court of Australia (in the Commonwealth v Tasmania or "Tasmanian dam(s) case") defined an Aboriginal or Torres Strait Islander as "a person of Aboriginal or Torres Strait Islander descent who identifies as an Aboriginal or Torres Strait Islander and is accepted as such by the community in which he or she lives". The ruling was a three-part definition comprising descent, self-identification and community identification. The first part – descent – was genetic descent and unambiguous, but led to cases where a lack of records to prove ancestry excluded some. Self- and community identification were more problematic as they meant that an Indigenous person separated from her or his community due to a family dispute could no longer identify as Aboriginal.
As a result, there arose court cases throughout the 1990s where excluded people demanded that their Aboriginality be recognised. As a result, lower courts refined the High Court test when subsequently applying it. In 1995, Justice Drummond in the Federal Court held in Gibbs v Capewell "...either genuine self-identification as Aboriginal alone or Aboriginal communal recognition as such by itself may suffice, according to the circumstances." This contributed to an increase of 31% in the number of people identifying as Indigenous Australians in the 1996 census when compared to the 1991 census. In 1998 Justice Merkel held in Shaw v Wolf that Aboriginal descent is "technical" rather than "real" – thereby eliminating a genetic requirement. This decision established that anyone can classify him or herself legally as an Aboriginal, provided he or she is accepted as such by his or her community.
Inclusion in the National CensusEdit
Until the 1967 referendum, official Australian population statistics excluded "full-blood aboriginal natives" in accordance with section 127 of the Australian Constitution, even though many such people were actually counted. The size of the excluded population was generally separately estimated. "Half-caste aboriginal natives" were shown separately up to the 1966 census, but since 1971 there has been no provision on the forms to differentiate "full" from "part" Indigenous or to identify non-Indigenous persons who are accepted by Indigenous communities but have no genetic descent.
As there is no formal procedure for any community to record acceptance, the primary method of determining Indigenous population is from self-identification on census forms. The Australian Census includes counts based on questions relating to individuals' self-identification as Aboriginal, Torres Strait Islander, or of both origins. Owing to various difficulties which lead to under-counting, the Australian Bureau of Statistics (ABS) follows a set method to estimate total numbers.
Distribution and growthEdit
The 2006 Australian census showed growth in the Indigenous population (recorded as 517,000) at twice the rate of overall population growth since 1996, when the Indigenous population stood at 283,000. In the 2011 census, there was a 20% rise in people who identify as Aboriginal. In the 2016 census, there was another 18.4% rise on the 2011 figure. 590,056 respondents identified themselves as Aboriginal, 32,345 Torres Strait Islander, and a further 26,767 both Aboriginal and Torres Strait Islanders.
Growth was mainly in major cities and along the eastern coast of Australia. The ABS published a report exploring the reasons for these findings, with some of the factors behind the increase being higher fertility rates of Indigenous women; people entering the population through migration; variation in census coverage and response rates; and people changing how they self-identify between census years. Another factor might be the children of mixed marriages: the proportion of Aboriginal adults married (de facto or de jure) to non-Aboriginal spouses increased to 78.2% in the 2016 census, (up from 74% in 2011, 64% in 1996, 51% in 1991 and 46% in 1986); it was reported in 2002 that up to 88% of the offspring of mixed marriages subsequently self-identify as Indigenous Australians.
In the 2016, over 33% of the Indigenous population lived in major cities, compared with about 75% of the non-Indigenous population, with a further 24% in "inner regional" areas (compared with 18%), 20% in "outer regional" (8%), while nearly 18% lived in "remote" or "very remote" areas (2%). (Ten years earlier, 31% were living in major cities and 24% in remote areas.)
According to the 2005 National Indigenous Languages Survey (NILS), at the time the Australian continent was colonised, there were around 250 different Indigenous languages, with the larger language groups each having up to 100 related dialects. Some of these languages were only ever spoken by perhaps 50 to 100 people. Indigenous languages are divided into language groups with from ten to twenty-four language families identified. It is currently estimated that up to 145 Indigenous languages remain in use, of which fewer than 20 are considered to be strong in the sense that they are still spoken by all age groups. All but 13 Indigenous languages are considered to be endangered. Several extinct Indigenous languages are being reconstructed. For example, the last fluent speaker of the Ngarrindjeri language died in the late 1960s; using recordings and written records as a guide, a Ngarrindjeri dictionary was published in 2009, and the Ngarrindjeri language is today being spoken in complete sentences.
Linguists classify many of the mainland Australian languages into one large group, the Pama–Nyungan languages. The rest are sometimes lumped under the term "non-Pama–Nyungan". The Pama–Nyungan languages comprise the majority, covering most of Australia, and are generally thought to be a family of related languages. In the north, stretching from the Western Kimberley to the Gulf of Carpentaria, are found a number of non-Pama–Nyungan groups of languages which have not been shown to be related to the Pama–Nyungan family nor to each other. While it has sometimes proven difficult to work out familial relationships within the Pama–Nyungan language family, many Australian linguists feel there has been substantial success. Against this, some linguists, such as R. M. W. Dixon, suggest that the Pama–Nyungan group – and indeed the entire Australian linguistic area – is rather a sprachbund, or group of languages having very long and intimate contact, rather than a genetic language family.
It has been suggested that, given their long presence in Australia, Aboriginal languages form one specific sub-grouping. The position of Tasmanian languages is unknown, and it is also unknown whether they comprised one or more than one specific language family.
Cross-cultural miscommunication can sometimes occur between Indigenous and non-Indigenous peoples. According to Michael Walsh and Ghil'ad Zuckermann, Western conversational interaction is typically "dyadic", between two particular people, where eye contact is important and the speaker controls the interaction; and "contained" in a relatively short, defined time frame. However, traditional Aboriginal conversational interaction is "communal", broadcast to many people, eye contact is not important, the listener controls the interaction; and "continuous", spread over a longer, indefinite time frame.
Torres Strait Island languagesEdit
There are three languages spoken in the Torres Strait Islands, two indigenous languages and an English-based creole. The indigenous language spoken mainly in the western and central islands is Kalaw Lagaw Ya, a language related to the Pama–Nyungan languages of the Australian mainland. The other indigenous language spoken mainly in the eastern islands is Meriam Mir: a member of the Trans-Fly languages spoken on the nearby south coast of New Guinea and the only Papuan language spoken on Australian territory. Both languages are agglutinative; however Kalaw Lagaw Ya appears to be undergoing a transition into a declensional language while Meriam Mìr is more clearly agglutinative. Yumplatok, or Torres Strait Creole, the third language, is a non-typical Pacific English Creole and is the main language of communication on the islands.
Within Aboriginal belief systems, a formative epoch known as "the Dreamtime" or "the Dreaming" stretches back into the distant past when the creator ancestors known as the First Peoples travelled across the land, and naming as they went. Indigenous Australia's oral tradition and religious values are based upon reverence for the land and a belief in this Dreamtime. The Dreaming is at once both the ancient time of creation and the present-day reality of Dreaming. Different language and cultural groups each had their own belief structures; these cultures overlapped to a greater or lesser extent, and evolved over time. Major ancestral spirits include the Rainbow Serpent, Baiame, Dirawong and Bunjil. Knowledge contained in the Dreaming has been passed down through different stories, songlines, dances and ceremonies, and even today provides a framework for ongoing relationships, kinship responsibilities and looking after country.
Traditional healers (known as Ngangkari in the Western desert areas of Central Australia) were highly respected men and women who not only acted as healers or doctors, but were generally also custodians of important Dreaming stories.
Torres Strait IslanderEdit
Torres Strait Islander people have their own traditional belief systems. Stories of the Tagai represent Torres Strait Islanders as sea people, with a connection to the stars, as well as a system of order in which everything has its place in the world. Some Torres Strait Islander people share beliefs similar to the Aboriginal peoples' Dreaming and "Everywhen" concepts, passed down in oral history.
Christianity and European culture have had a significant impact on Indigenous Australians, their religion and their culture. As in many colonial situations, the churches both facilitated the loss of Indigenous culture and religion and also facilitated its maintenance. In some cases, such as at Hermannsburg, Northern Territory and Piltawodli in Adelaide, the work of missionaries laid the foundations for later language revival. The German missionaries Christian Teichelmann and Schürmann went to Adelaide and taught the local Kaurna people only in their own language and created textbooks in the language. However, some missionaries taught only in English, and some Christian missions were involved in the placement of Aboriginal and Torres Strait Islander children after they were removed from their parents upon orders of the government, and are therefore implicated in the Stolen Generations.
The involvement of Christians in Aboriginal affairs has evolved significantly since 1788. The Churches became involved in mission work among Aboriginal peoples in the 19th century as Europeans came to control much of the continent, and the majority of the population was eventually converted. Colonial clergy such as Sydney's first Catholic archbishop, John Bede Polding, strongly advocated for Aboriginal rights and dignity. Around the year 2000, many churches and church organisations officially apologised for past failures to adequately respect Indigenous cultures and address the injustices of the dispossession of Indigenous people.
A small minority of Aboriginal people are followers of Islam as a result of intermarriage with "Afghan" camel drivers brought to Australia in the late 19th and early 20th century to help explore and open up the interior.
Torres Strait Islander peoplesEdit
From the 1870s, Christianity spread throughout the Torres Strait Islands, and it remains strong today among Torres Strait Islander people everywhere. The London Missionary Society mission led by Rev. Samuel Macfarlane arrived on Erub (Darnley Island) on 1 July 1871, establishing its first base in the region there. The Islanders refer to this as "The Coming of the Light", or "Coming of Light" and all Island communities celebrate the occasion annually on 1 July. However the coming of Christianity did not spell the end of the people's traditional beliefs; their culture informed their understanding of the new religion, as the Christian God was welcomed and the new religion was integrated into every aspect of their everyday lives.
Recent census figuresEdit
In the 2016 Census, Australia's Indigenous and non-Indigenous population were broadly similar with 54% (vs 55%) reporting a Christian affiliation, while less than 2% reported traditional beliefs as their religion, and 36% reported no religion. The proportion of Indigenous people who reported no religion has increased gradually since 2001, standing at 36% in 2016. According to "Table 8: Religious Affiliation by Indigenous Status", 347,572 Indigenous people (out of the total 649,171 in Australia) declared an affiliation to some form of Christianity, with a higher proportion of Torres Strait Islander than Aboriginal people in this number. 7,773 reported traditional beliefs; 1,511 Islam; other religions numbered less than 1,000 each. However the question is optional; 48,670 did not respond, and in addition, nearly 4,000 were reported as "inadequately described".[k] (In the 2006 census, 73% of the Indigenous population reported an affiliation with a Christian denomination, 24% reported no religious affiliation and 1% reported affiliation with an Australian Aboriginal traditional religion.)
Australia has a tradition of Aboriginal art which is thousands of years old, the best known forms being Australian rock art and bark painting. Evidence of Aboriginal art can be traced back at least 30,000 years, with examples of ancient rock art throughout the continent. Some of these are in national parks such as those of the UNESCO listed sites at Uluru and Kakadu National Park in the Northern Territory, but examples can also within protected parks in urban areas such as at Ku-ring-gai Chase National Park in Sydney. The Sydney rock engravings are between 5000 and 200 years old. Murujuga in Western Australia was heritage listed in 2007.
In terms of age and abundance, cave art in Australia is comparable to that of Lascaux and Altamira (Upper Paleolithic sites in Europe), and Aboriginal art is believed to be the oldest continuing tradition of art in the world. There are three major regional styles: the geometric style found in Central Australia, Tasmania, the Kimberley and Victoria, known for its concentric circles, arcs and dots; the simple figurative style found in Queensland; and the complex figurative style found in Arnhem Land and the Kimberley. These designs generally carry significance linked to the spirituality of the Dreamtime. Paintings were usually created in earthy colours, from paint made from ochre. Such ochres were also used to paint their bodies for ceremonial purposes.
Several styles of Aboriginal art have developed in modern times, including the watercolour paintings of the Hermannsburg School and the acrylic Papunya Tula "dot art" movement. Some notable Aboriginal artists include William Barak (c.1824–1903) and Albert Namatjira (1902–1959).
Since the 1970s, Indigenous artists have employed the use of acrylic paints – with styles such as that of the Western Desert Art Movement becoming globally renowned 20th-century art movements.
Music, dance and ceremonyEdit
Music and dance have formed an integral part of the social, cultural and ceremonial observances of people through the millennia of the individual and collective histories of Australian Indigenous peoples to the present day. Around 1950, the first research into Aboriginal music was undertaken by the anthropologist A. P. Elkin, who recorded Aboriginal music in Arnhem Land.
The various Aboriginal peoples developed unique musical instruments and styles. The didgeridoo, which is widely thought to be a stereotypical instrument of Aboriginal people, was traditionally played by Aboriginal men of the eastern Kimberley region and Arnhem Land (such as the Yolngu). Bullroarers and clapsticks were used across Australia. Songlines relate to the Dreamtime in Aboriginal culture, overlapping with oral lore. Corroboree is a generic word to explain different genres of performance, embracing songs, dances, rallies and meetings of various kinds.
Indigenous musicians have been prominent in various contemporary styles of music, including creating a sub-genre of rock music as well as participating in pop and other mainstream styles. Hip hop music is helping preserve some Indigenous languages.
For Torres Strait Islander people, singing and dancing is their "literature" – "the most important aspect of Torres Strait lifestyle. The Torres Strait Islanders preserve and present their oral history through songs and dances;...the dances act as illustrative material and, of course, the dancer himself is the storyteller" (Ephraim Bani, 1979).
There was no written form of the many languages spoken by Indigenous peoples before colonisation. A letter to Governor Arthur Phillip written by Bennelong in 1796 is the first known work written in English by an Aboriginal person. The historic Yirrkala bark petitions of 1963 are the first traditional Aboriginal documents recognised by the Australian Parliament.
In the 20th century, David Unaipon (1872–1967), known as the first Aboriginal author, is credited for providing the first accounts of Aboriginal mythology written by an Aboriginal person, in his Legendary Tales of the Aborigines (1924–1925). Oodgeroo Noonuccal (1920–1995) was a famous Aboriginal poet, writer and rights activist, credited with publishing the first book of verse by an Aboriginal author, We Are Going (1964). Sally Morgan's novel My Place (1987) was considered a breakthrough memoir in terms of bringing Indigenous stories to a wider audience. The talents of playwrights Jack Davis and Kevin Gilbert were recognised. Poetry by Indigenous poets, including traditional song-poetry – ranging from sacred to everyday – has been published since the late 20th century.[l]
Writers coming to prominence in the 21st century include Alexis Wright; Kim Scott (twice winner of the Miles Franklin Award); Tara June Winch; Melissa Lucashenko; playwright and comedy writer Nakkiah Lui; in poetry Yvette Holt; and in popular fiction Anita Heiss. Leading activists Marcia Langton, who wrote First Australians (2008) and Noel Pearson (Up From the Mission, 2009) are as of 2020[update] active contemporary contributors to Australian literature. Journalist Stan Grant has written several non-fiction works on what it means to be Aboriginal in contemporary Australia, and Bruce Pascoe has written both fiction and non-fiction works. AustLit's BlackWords project provides a comprehensive listing of Aboriginal and Torres Strait Islander Writers and Storytellers. The Living Archive of Aboriginal Languages contains stories written in traditional languages of the Northern Territory.
Film and televisionEdit
Australian cinema has a long history, and the ceremonies of Indigenous Australians were among the first subjects to be filmed in Australia – notably a film of Aboriginal dancers in Central Australia, shot by the anthropologist Baldwin Spencer and F.J. Gillen in 1900–1903.
Jedda (1955) was the first Australian feature film to be shot in colour film, the first to star Aboriginal actors in lead roles (Ngarla Kunoth and Robert Tudawali), and the first to be entered at the Cannes Film Festival. 1971's Walkabout was a British film set in Australia; it was a forerunner to many Australian films related to indigenous themes and introduced David Gulpilil to cinematic audiences. Chant of Jimmie Blacksmith (1976), directed by Fred Schepisi, was an award-winning historical drama from a book by Thomas Keneally, about the tragic story of an Aboriginal bushranger. Peter Weir's 1977 mystery drama The Last Wave, also starring Gulpilil and featuring elements of Aboriginal beliefs and culture, won several AACTA Awards.
The canon of films related to Indigenous Australians increased from the 1990s, with Nick Parson's film Dead Heart (1996) featuring Ernie Dingo and Bryan Brown; Rolf de Heer's The Tracker (2002), starring Gary Sweet and David Gulpilil; and Phillip Noyce's Rabbit-Proof Fence (2002).
The soundtrack of the 2006 film Ten Canoes directed by Rolf de Heer was filmed entirely in dialects of the Yolŋu Matha language group, with the main version featuring subtitles and English narration by David Gulpilil. The film won won the Un Certain Regard Special Jury Prize at the 2006 Cannes Film Festival.
The Straits, a 2012 drama series for TV based on an idea by Torres Strait Islander actor Aaron Fa'aoso, was partly filmed in the Torres Strait Islands and starred Fa'aoso and Jimi Bani (from Mabuiag Island), as well as Papua New Guinean actors. The documentary TV series Blue Water Empire (aired 2019), featuring Fa'aoso and Bani, tells the story of Torres Strait Islands from pre-colonial era up to contemporary times.
Many Indigenous actors, directors, producers and others have been involved in the production of film and TV series in the 21st century: Ivan Sen, Rachel Perkins (with her company Blackfella Films), Aaron Pedersen, Deborah Mailman, Warwick Thornton, Leah Purcell, Shari Sebbens, Sally Riley, Luke Carroll and Miranda Tapsell, Wayne Blair, Trisha Morton-Thomas and Rachel Perkins, among others, with many of them well-represented in award nominations and wins. The films Sweet Country (2017), Top End Wedding (2019) and TV series Cleverman and Total Control (2019), all made by Aboriginal film-makers and featuring Aboriginal themes, were well-received and in some cases won awards.
Recreation and sportEdit
Though lost to history, many traditional forms of recreation were played and while these varied from tribe to tribe, there were often similarities. Ball games were quite popular and played by tribes across Australia, as were games based on use of weapons. There is extensive documented evidence of traditional football games being played. Perhaps the most documented is a game popularly played by tribes in western Victorian regions of the Wimmera, Mallee and Millewa by the Djab wurrung, Jardwadjali and Jarijari people. Known as Marn Grook, it was a type of kick and catch football game played with a ball made of possum hide. According to some accounts, it was played as far away as the Yarra Valley by the Wurundjeri people, Gippsland by the Gunai people, and the Riverina in south-western New South Wales. Some historians claim that Marn Grook had a role in the formation of Australian rules football, and many Aboriginal people, from children in remote communities to professional players at the highest level, the Australian Football League, play the modern game. Well-known players include Graham Farmer, Gavin Wanganeen and Adam Goodes. Goodes was also the Australian of the Year for 2014.
A team of Aboriginal cricketers from the Western District of Victoria toured England in 1868, making it the first Australian sports team to travel overseas. Cricketer and Australian rules football pioneer Tom Wills coached the team in an Aboriginal language he learnt as a child, and Charles Lawrence accompanied them to England. Johnny Mullagh, the team's star player, was regarded as one of the era's finest batsmen.
Evonne Goolagong became the world number-one ranked female tennis player, with 14 tennis titles. Sprinter Cathy Freeman earned gold medals in the Olympics, World Championships, and Commonwealth Games. Lionel Rose earned a world title in boxing. Arthur Beetson, Laurie Daley and Gorden Tallis captained Australia in rugby league, while Mark Ella captained Australia in rugby union. Nathan Jawai and Patty Mills have played in the National Basketball Association.
Sporting teams include the Indigenous All-Stars, Flying Boomerangs and Indigenous Team of the Century in Australian rules football, and the Indigenous All Stars, NSW Koori Knockout and the Murri Rugby League Team in rugby league.
Closing the GapEdit
To this day, the forced removal of children known as the Stolen Generations has had a huge impact on the psyche, health and well-being of Indigenous Australians; it has seriously impacted not only the children removed and their parents, but their descendants as well. Not only were many of the children abused – psychologically, physically, or sexually – after being removed and while living in group homes or adoptive families, but were also deprived of their culture alongside their families. This has resulted in the disruption of oral culture, as parents were unable to communicate their knowledge to their children, and thus much has been lost.
There are many issues facing Indigenous people in Australia today when compared with the non-Indigenous population, despite some improvements. Several of these are interrelated, and include health (including shorter life expectancy and higher rates of infant mortality), lower levels of education and employment, inter-generational trauma, high imprisonment rates, substance abuse and lack of political representation.
Some demographic facts are related to these issues, as cause and/or result:
- In the 2016 Australian Census, over 33% of the Indigenous population lived in major cities, compared with about 75% of the non-Indigenous population, with a further 24% in "inner regional" areas (compared with 18%), 20% in "outer regional" (8%), while nearly 18% lived in "remote" or "very remote" areas (2%).
- The Indigenous population of Australia is much younger than the non-Indigenous population, with an estimated median age of 21 years (37 years for non-Indigenous), due to higher rates of birth and death. For this reason, age standardisation is often used when comparing Indigenous and non-Indigenous statistics.
The federal government's Closing the Gap strategy, created in 2008 and coordinated by the National Indigenous Australians Agency since July 2019, aims to address multiple areas to improve the lives of Indigenous peoples. Draft targets for 2019 were created by the Council of Australian Governments (COAG) in December 2018. These were in the following areas:
- families, children and youth
- economic development
- justice (including youth justice)
- land and water, "where Aboriginal and Torres Strait Islander peoples' land, water and cultural rights are realised"
- cross-system priorities, which "addresses racism, discrimination and social inclusion, healing and trauma, and the promotion of culture and language for Aboriginal and Torres Strait Islander peoples"
Social and cultural determinants such as discrimination, lack of education or employment (and therefore income), and cultural disconnection can impact both physical and mental health, and contemporary disadvantage is related to colonisation and its ongoing impact.
Successive censuses have shown, that (after adjusting for demographic structures) Indigenous Australians experience greater rates of renal disease, several communicable diseases (such as tuberculosis and hepatitis C virus), type 2 diabetes, respiratory disease, poor mental health and other illnesses than the general population.
The life expectancy of Indigenous Australians is difficult to quantify accurately. Indigenous deaths are poorly identified, and the official figures for the size of the population at risk include large adjustment factors. Two estimates of Indigenous life expectancy in 2008 differed by as much as five years. The ABS introduced a new method in 2009, but problems remained. A 2013 study, referring to the national Indigenous reform policy, Closing the Gap, looked at the difficulties in interpreting the extent of the gap because of differing methods of estimating life expectancy between 2007 and 2012.[m] The 2019 report by the Close the Gap campaign reported that the gap in life expectancy was "widening rather than closing".
Infant mortality (ages 0–4) was twice as high as for non-Indigenous children in 2014–6.
Mental health, suicide and self-harm remain major concerns, with the suicide rate being double that of the non-Indigenous population in 2015, and young people experiencing rising mental health rates. There are high incidences of anxiety, depression, PTSD and suicide amongst the Stolen Generations, with this resulting in unstable parenting and family situations.
Many Indigenous communities suffer from a range of health, social and legal problems associated with substance abuse of both legal and illegal drugs, including but not limited to alcohol abuse, petrol sniffing, the use illegal drugs such as methamphetamine ("ice") and cannabis and smoking tobacco. Tobacco use has been estimated to be the "greatest contributor (23%) to the gap in the disease burden between Indigenous and non-Indigenous Australians", with Indigenous people more than 2.5% likely to smoke daily than non-Indigenous Australians.
Indigenous Australians were 1.6 times as likely to abstain completely from alcohol than non-Indigenous people in 2012–3. Foetal alcohol syndrome has been a problem, but the rate of pregnant women drinking had halved between 2008 and 2015 (from 20% to 10%).
Petrol sniffing has been a problem among some remote communities. A 2018 longitudinal study by the University of Queensland (UQ), commissioned by the National Indigenous Australians Agency,[n] reported that the number of people sniffing petrol in the 25 communities studied had declined by 95.2%, from 453 to just 22, related to the distribution of a new, low aromatic petrol, Opal, in NT in 2005.
There is a significant gap between Indigenous and non-Indigenous people in educational attainment. This presents significant issues for employment. As of 2018[update], Indigenous students or adults, when compared with non-Indigenous peers:
- Have a lower school attendance rate, with these rates at 82% and 93% respectively (in remote areas, as low as 63%)
- Have lower literacy and numeracy, although rates had improved significantly on some NAPLAN (standardised school testing) measures
- Reach Year 12 at a lower rate, with improvement from 59% to 74% between 2006 and 2016, with the gap at 24% in 2016
- Are underrepresented in higher education and have lower completion rates
Closing the Gap has focused on improving education for Indigenous people, with some success. Attainment of Year 12 or equivalent for ages 20–24 has increased from 47.4% in 2006 to 65.3% in 2016. This has led to more Indigenous people undertaking higher or vocational education courses. According to the Closing the Gap report, Indigenous students in higher education award courses more than doubled in number over the decade from 2006 (9,329) to 2017 (19,237).
However, most of the Closing the Gap targets for education are not on track. In general, the gaps have improved (such as in NAPLAN results) or not devolved (school attendance rate remaining stable for several years) have not met targets. Remoteness seems to be a factor; students in isolated or remote communities do not perform or attend as well as students in urban areas. The Closing the Gap Report 2019 reported that of the seven targets, only two – early childhood education and Year 12 attainment – had been met. Only Year 9 numeracy was on track in all states and territories, with variations among them.
The Aboriginal Centre for the Performing Arts was established as a training centre by the state and federal governments in 1997.
Compared to the national average, Indigenous people experience high unemployment and poverty rates. As of the 2018 Closing the Gap Report, the Indigenous employment rate had decreased from 48% to 46.6% between 2006 and 2016, while the non-Indigenous employment rate remained steady at around 72% (a 25.4% gap). The employment rate for Indigenous women, however, increased from 39% to 44.8% in the same period.
A 2016 ABS report on labour force characteristics show low employment rates. An analysis of the figures suggested significant barriers to Indigenous people gaining employment, possibly including job location, employer discrimination, and lack of education and others. A big factor is education. Those with a degree had an employment probability of 85% (for males) and 74% (for females) for gaining employment, decreasing along with qualifications, so that those who have completed Year 9 and below have a 43% (male) and 32% (female) probability of gaining employment. Other factors, unlike education, are not covered by government policy, such as discrimination and unfair treatment. Employed Indigenous Australians were more likely to experience discrimination than those who are unemployed, and it has been found that the second most common source of unfair treatment (after members of the public) is at work or applying for work. There was also a significant lack of consultation with Indigenous peoples on the methods they think best to tackle issues like unemployment.
Indigenous Australians are over-represented in Australia's criminal justice system. As of September 2019[update], Aboriginal and Torres Strait Islander prisoners represented 28% of the total adult prisoner population, while accounting for 3.3% of the general population. In May 2018, Indigenous women made up 34% of the prison population. A 2017–2018 report into youth justice undertaken by the Australian Institute of Health and Welfare reported that about half (a total of 2,339) of the young people aged 10–17 under supervision in 2016–17 were Indigenous, although of that age group, Indigenous youth represent 5% of the general population. It concludes from the data that there is a clear issue occurring not only within Australia's criminal justice system, but within communities as a whole.
Explanations for this over-representation reflect the effect systemic racism has on the individual and the community, both historical (Stolen Generation) and recent. Whole communities have been traumatised, and other issues such as police brutality, disconnection from land, and poor socioeconomic situation have contributed to the crime rate.
Indigenous Australians are also over-represented as victims of crime, in particular, assault. Indigenous women are highly over-represented in this figure, accounting for a higher proportion of assault victims than the non-Indigenous category.
In 2007, the Northern Territory Government commissioned a Board of Inquiry into the Protection of Aboriginal Children from Sexual Abuse, which produced a report known as the Little Children are Sacred report. This suggested, based largely on anecdotal evidence, that children in remote Aboriginal communities in NT were suffering from widespread sexual abuse. The Australian Human Rights Commission's Social Justice Report 2008 said that the 2005−2006 ABS statistics did not appear to support the "allegations of endemic child abuse...that was the rationale for the NTER" ("The Intervention" by the Howard government) that followed.
Since the 20th century there have been a number of individuals and organisations who have instigated significant events in the struggle for political representation, land rights and other political issues affecting the lives of Indigenous Australians:
- 1937: Yorta Yorta man William Cooper collects 1800 signatures to petition King George VI for representation of the original occupants of Australia in federal Parliament.
- 26 January (Australia Day) 1938: The Aborigines Progressive Association holds a Day of Mourning, to protest 150 years of callous treatment and the seizure of land.
Under Section 41 of the Australian Constitution, Aboriginal Australians always had the legal right to vote in Australian Commonwealth elections if their State granted them that right. This meant that all Aboriginal peoples outside Queensland and Western Australia had a legal right to vote. The right of Indigenous ex-servicemen to vote was affirmed in 1949 and all Indigenous Australians gained the unqualified right to vote in Federal elections in 1962. Unlike other Australians, however, voting was not made compulsory for Indigenous people, and it was not until the repeal of Section 127 of the Constitution of Australia following the 1967 referendum that Indigenous Australians were counted in the population for the purposes of distribution of electoral seats.
As of January 2020[update], six Indigenous Australians have been elected to the Australian Senate: Neville Bonner (Liberal, 1971–1983), Aden Ridgeway (Democrat, 1999–2005), Nova Peris (Labor, 2013–2016), Jacqui Lambie (2014–2017, 2019–incumbent), Pat Dodson (Labor, 2016– incumbent), and former Northern Territory MLA Malarndirri McCarthy (Labor, 2016– incumbent).
Following the 2010 Australian Federal Election, Ken Wyatt of the Liberal Party won the Western Australian seat of Hasluck, becoming the first Indigenous person elected to the Australian House of Representatives. His nephew, Ben Wyatt, was concurrently serving as Shadow Treasurer in the Western Australian Parliament and in 2011 considered a challenge for the Labor Party leadership in that state. Linda Burney became the second Indigenous person, and the first woman, to serve in the federal House of Representatives.
In March 2013, Adam Giles of the Country Liberal Party became Chief Minister of the Northern Territory – the first Indigenous Australian to become head of government in a state or territory of Australia.
A number of Indigenous people represent electorates at state and territory level, and South Australia has had an Aboriginal Governor, Sir Douglas Nicholls. The first Indigenous Australian to serve as a minister in any government was Ernie Bridge, who entered the Western Australian Parliament in 1980. Carol Martin was the first Aboriginal woman elected to an Australian parliament (the Western Australian Legislative Assembly) in 2001, and the first woman minister was Marion Scrymgour, who was appointed to the Northern Territory ministry in 2002 (she became Deputy Chief Minister in 2008). Representation in the Northern Territory has been relatively high, reflecting the high proportion of Aboriginal voters. The 2012 Territory election saw large swings to the conservative Country Liberal Party in remote Territory electorates, and a total of five Aboriginal CLP candidates won election to the Assembly, along with one Labor candidate, in a chamber of 25 members. Among those elected for the CLP were high-profile activists Bess Price and Alison Anderson.
40 people identifying themselves as of Indigenous Australian ancestry have been members of the ten Australian legislatures. Of these, 22 have been in the Northern Territory Legislative Assembly. The Northern Territory has an exceptionally high Indigenous proportion (about one third) of its population. Adam Giles, who was Chief Minister of the Northern Territory from 2013 to 2016, was the first Indigenous head of government in Australia.
Federal government initiativesEdit
The Aboriginal and Torres Strait Islander Commission (ATSIC) was set up as a representative body in 1990 under the Hawke government. In 2004, the Howard government disbanded ATSIC and replaced it and the Aboriginal and Torres Strait Islander Services (ATSIS) Regional and State Offices with an appointed network of Indigenous Coordination Centres (ICC) that administer Shared Responsibility Agreements and Regional Partnership Agreements with Aboriginal communities at a local level. ICCs operate as whole-of-government centres, housing staff from a number of departments to deliver services to Indigenous Australians.
Major political parties in Australia have tried to increase Indigenous representation within their parties. One suggestion for achieving this is to introduce seat quotas, as in the Maori electorates in New Zealand.
In October 2007, just before the calling of a federal election, the then Prime Minister, John Howard, revisited the idea of bringing a referendum to seek recognition of Indigenous Australians in the Constitution (his government having previously sought to include recognition of Indigenous peoples in the Preamble to the Constitution in the 1999 Australian republic referendum). His announcement was seen by some as a surprising adoption of the importance of the symbolic aspects of the reconciliation process, and reaction was mixed. The Australian Labor Party initially supported the idea; however Kevin Rudd withdrew this support just before the election, earning a rebuke from activist Noel Pearson.
The Gillard Government (2010–2013), with bi-partisan support, convened an expert panel to consider changes to the Australian Constitution that would see recognition for Indigenous Australians. The Government promised to hold a referendum on the constitutional recognition of Indigenous Australians on or before the federal election due for 2013. The plan was abandoned in September 2012, with Minister Jenny Macklin citing insufficient community awareness for the decision.
In December 2015, the 16-member Aboriginal and Torres Strait Islander Referendum Council was jointly appointed by the Prime Minister, Malcolm Turnbull, and Leader of the Opposition, Bill Shorten. After six months of consultation, the First Nations National Constitutional Convention met over four days from 23 to 26 May 2017, and ratified the Uluru Statement from the Heart by a standing ovation from the gathering of 250 Indigenous leaders. The Statement calls for a "First Nations Voice" in the Australian Constitution and a "Makarrata Commission" (Makarrata is a Yolngu word "describing a process of conflict resolution, peacemaking and justice").
2019: Indigenous voice to governmentEdit
In May 2019, Prime Minister Scott Morrison created the position of Minister for Indigenous Australians, a Cabinet portfolio in the Second Morrison Ministry, with Ken Wyatt as the inaugural officebearer. On 30 October 2019, Wyatt announced the commencement of a "co-design process" aimed at providing an Indigenous voice to Parliament. The Senior Advisory Group is co-chaired by Professor Tom Calma , Chancellor of the University of Canberra, and Professor Dr Marcia Langton, Associate Provost at the University of Melbourne, and comprises a total of 20 leaders and experts from across the country. The other members are Father Frank Brennan, Peter Buckskin, Josephine Cashman, Marcia Ella-Duncan, Joanne Farrell, Mick Gooda, Chris Kenny, Vonda Malone, June Oscar, Alison Page, Noel Pearson, Benson Saulo, Pat Turner, Maggie Walter, Tony Wurramarrba, Peter Yu, and Dr Galarrwuy Yunupingu. The first meeting of the group was held in Canberra on 13 November 2019.
Native title, sovereignty and treatiesEdit
About 22% of land in Northern Australia (Kimberley, Top End and Cape York) is now Aboriginal-owned. In the last decade, nearly 200 native title claims covering 1.3 million km2 of land – approximately 18% of the Australian continent – have been approved.
In 1992, in Mabo v Queensland, the High Court of Australia recognised native title in Australia for the first time. The majority in the High Court rejected the doctrine of terra nullius, in favour of the concept of native title.
In 2013 an Indigenous group describing itself as the Murrawarri Republic declared independence from Australia, claiming territory straddling the border between the states of New South Wales and Queensland. Australia's Attorney General's Department indicated it did not consider the declaration to have any meaning in law.
Unlike in other parts of the former British Empire, like the Treaty of Waitangi in New Zealand, no treaty has ever been concluded between Indigenous Australians and an Australian government. However, although there is still no move toward a treaty at federal level, it is contended that the Noongar Settlement (South West Native Title Settlement) in Western Australia in 2016 constitutes a treaty, and at the state and territory levels there are currently (early 2018) other negotiations and preparatory legislation. In South Australia, however, following the 2018 state election negotiations have been "paused". In June 2018, the Parliament of Victoria passed a bill to advance the process of establishing a treaty with Aboriginal Victorians. The Victorian First Peoples' Assembly was elected in November 2019 and sat for the first time on 10 December 2019.
Prominent Indigenous AustraliansEdit
After the arrival of European settlers in New South Wales, some Indigenous Australians became translators and go-betweens; the best-known was Bennelong, who eventually adopted European dress and customs and travelled to England where he was presented to King George III. Others, such as Pemulwuy, Yagan, and Windradyne, became famous for armed resistance to the European settlers.
During the twentieth century, as social attitudes shifted and interest in Indigenous culture increased, there were more opportunities for Indigenous Australians to gain recognition. Albert Namatjira became a painter, and actors such as David Gulpilil, Ernie Dingo, and Deborah Mailman became well known. Bands such as Yothu Yindi, and singers Christine Anu, Jessica Mauboy and Geoffrey Gurrumul Yunupingu, have combined Indigenous musical styles and instruments with pop/rock, gaining appreciation amongst non-Indigenous audiences. Polymath David Unaipon is commemorated on the Australian $50 note.
While relatively few Indigenous Australians have been elected to political office (Neville Bonner, Aden Ridgeway, Ken Wyatt, Nova Peris, Jacqui Lambie and Linda Burney remain the only Indigenous Australians to have been elected to the Australian Federal Parliament), Aboriginal rights campaigner Sir Douglas Nicholls was appointed Governor of the State of South Australia in 1976, and many others have become famous through political activism – for instance, Charles Perkins' involvement in the Freedom Ride of 1965 and subsequent work; or Torres Strait Islander Eddie Mabo's part in the landmark native title decision that bears his name. The voices of Cape York activists Noel Pearson and Jean Little, and academics Marcia Langton and Mick Dodson, today loom large in national debates. Some Indigenous people who initially became famous in other spheres – for instance, poet Oodgeroo Noonuccal – have used their celebrity to draw attention to Indigenous issues.
- Aboriginal deaths in custody
- Aboriginal sites of New South Wales
- Australian Aboriginal sacred sites
- Australian Indigenous HealthInfoNet
- Australian Institute of Aboriginal and Torres Strait Islander Studies
- Australian outback literature of the 20th century
- Customary law in Australia
- Indigenous Protected Area
- IndigenousX, media platform for Indigenous Australians
- List of Indigenous Australian firsts
- List of laws concerning Indigenous Australians
- NAIDOC Week
- Repatriation and reburial of human remains
- Welcome to country
- The use of Indigenous or Indigenous Australian is considered offensive by many, as being too generic; they prefer more specific terms for their unique cultural origins, or "Aboriginal and Torres Strait Islander". (AIATSIS 2015)
- Rhys Jones:3,000-5,000, N. J. B. Plomley: 4,000–6,000, Henry Reynolds: 5,000–7,000, Colin Pardoe: 12,000+ and David Davies: 15,000.
- For discussion of the Truganini claim, and the other candidates, Suke and Fanny Cochrane Smith, see Taylor 2008, pp. 140ff
- Ryan 1996, p. 220 denies Truganini was the last "full-blood", and makes a case for Suke (d.circa 1888)
- Neil Thomson argues that the likely aboriginal population of Australia in 1788 was around 750,000 or even over a million. (Thomson 2001, p. 153)
- Statistics compiled by Ørsted-Jensen for Frontier History Revisited (Brisbane 2011), page 10-11 & 15. Column one is the distribution percentage calculated on the estimates gathered and publicised in 1930 (Official Year Book of the Commonwealth of Australia XXIII, 1930, pp672, 687–696) by the social anthropologist Alfred Reginald Radcliffe-Brown. The percentage in column two was calculated on the basis of N.G. Butlin: Our Original Aggression and "others", by M. D. Prentis for his book A Study in Black and White (2 revised edition, Redfern NSW 1988, page 41). Column three however, is calculated on the basis of the "Aboriginal Australia" map, published by Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS), Canberra 1994.
- Bringing them Home, The general principle that came to be followed was that those who were identified as purely Aboriginal were left alone, because it was assumed that they would die out in a few generations, but part-Aboriginal people were "rescued" so that they could be brought up like white children. A few may have benefited from this, but for a majority of them separation from their families was distressing. Appendices listing and interpretation of state acts regarding "Aborigines": Appendix 1.1 NSW; Appendix 1.2 ACT; [www.austlii.edu.au/au/special/rsjproject/rsjlibrary/hreoc/stolen/stolen65.html Appendix 2 Victoria][permanent dead link]; [www.austlii.edu.au/au/special/rsjproject/rsjlibrary/hreoc/stolen/stolen66.html Appendix 3 Queensland][permanent dead link]; Tasmania; [www.austlii.edu.au/au/special/rsjproject/rsjlibrary/hreoc/stolen/stolen68.html Appendix 5 Western Australia][permanent dead link]; [www.austlii.edu.au/au/special/rsjproject/rsjlibrary/hreoc/stolen/stolen69.html Appendix 6 South Australia][permanent dead link]; [www.austlii.edu.au/au/special/rsjproject/rsjlibrary/hreoc/stolen/stolen70.html Appendix 7 Northern Territory][permanent dead link]
- In its submission to the Bringing Them Home report, the Victorian government stated that "despite the apparent recognition in government reports that the interests of Indigenous children were best served by keeping them in their own communities, the number of Aboriginal children forcibly removed continued to increase, rising from 220 in 1973 to 350 in 1976" Bringing Them Home: "Victoria".
- Indigenous people across Australia and other colonist societies – Canada, New Zealand and South Africa – did not gain equal access to their repatriation benefits and military wages. In contrast to other Australian states, Aboriginal authorities in Victoria did not systematically deny Aboriginal people military allotments and pensions, but judged each case on its "merits". (Horton 2015, p. 205)
- For a discussion of the recommendations, see: Wood 2012, p. 156
- "[Include 'Religion' table download from this page, 'Table 8 Religious Affiliation by Indigenous Status, Count of persons(a)']" (ABoS 2017.0 2017)
- Ronald M. Berndt has published traditional Aboriginal song-poetry in his book "Three Faces of Love", Nelson 1976. R.M.W. Dixon and M. Duwell have published two books dealing with sacred and everyday poetry: "The Honey Ant Men's Love Song" and "Little Eva at Moonlight Creek", University of Queensland Press, 1994.
- "A specific estimate of the life expectancy gap has not been established among stakeholders in Indigenous health. Agreement on the magnitude of the gap is arguably needed in order to evaluate strategies aimed at improving health outcomes for Indigenous Australians. Moreover, measuring progress towards 'closing the gap' depends on the availability of comparable estimates, using the same techniques of measurement to assess changes over time." (Rosenstock et al. 2013:356–64)
- On 1 July 2019 the Indigenous Affairs portfolio was moved through a Machinery of Government change to form the National Indigenous Australians Agency (NIAA).
- "A report for the National Indigenous Australians Agency, Health and Wellbeing Branch" (d'Abbs et al. 2019)
- ABoS 2016.
- Bowler et al. 2003.
- Davidson & Wahlquist 2017.
- Wright 2017.
- Bird et al. 2002, p. 1074.
- Carey et al. 2018, pp. 71–93.
- Reyes-Centeno et al. 2014.
- Bindon 1997, pp. 173–179.
- ABoS 2002.
- Gough 2011.
- Pardoe 2006, pp. 1–21.
- Ballyn 2011.
- Glynn & Jenifer 2004, pp. 145–146.
- Evans & Ørsted-Jensen 2014, p. 28.
- ABC News 2017.
- Levene 2005, p. 344 n.105.
- Hodge 1990.
- ABoS 2012.
- AIATSIS 2014.
- Common Ground.
- Aborigine – Definition 2012.
- Appropriate words & terminology.
- Australians Together 2020.
- Flinders University 1996.
- Media RING 2018.
- Hobart Town Courier 1828, p. 1.
- Bird 2011.
- Encyclopædia Britannica.
- Pardoe 1991, p. 1.
- Madley 2012, pp. 77–106.
- ABC Local Radio 2002.
- Blainey 1980, p. 75.
- ABoS Census 2017.
- ABoS 2004a.
- Places – Torres Strait Islands 2005.
- Marcus 2016.
- ABC 2016a.
- Clarkson et al. 2017, pp. 306–310.
- Malaspinas et al. 2016, pp. 207–214.
- Olley et al. 2006, pp. 2469–2474.
- Adcock et al. 2001, pp. 537–42.
- Cooper 2001, pp. 1655–6.
- Smith et al. 2003, pp. 203–17.
- Australian Museum.
- Adcock et al. 2001, p. 163.
- Mungo National Park.
- Brown 2015.
- Australian Geographic 2011.
- Windschuttle & Tim 2002.
- William 2013.
- UoS 2005.
- ICommunity Newsletter 2012.
- McEvoy et al. 2010, pp. 297–305.
- Rasmussen et al. 2011, pp. 94–98.
- Callaway 2011.
- Manfred et al. 2013, pp. 1803–1808.
- Hudjashov et al. 2007, pp. 8726–30.
- Kayser et al. 2003, pp. 281–302.
- Nagle et al. 2015, pp. 367–81.
- MacAulay et al. 2005, pp. 1034–36.
- Torres Strait history.
- BBC 2015.
- David et al. 2004.
- National Heritage Places – Budj Bim National.
- Flood 1984.
- Pascoe 2018.
- Gammage 2011.
- Gerritsen 2008.
- Tindale 1974, p. ?.
- Vines & Hope 1994.
- The Herald 1919, p. 3.
- australia.gov.au 2016.
- MacKnight 1986, pp. 69–75.
- Pascoe 2015.
- Hugo 2012.
- Horton 1996.
- Evans 2007.
- Broome 2010, p. 18.
- Morris 2001, p. 245.
- Foley 2007, pp. 177–179.
- Lack 1963, pp. 132–153.
- TSRA - history.
- Heiss & Melodie-Jane 2013.
- Blackwell Public School n.d.
- Campbell 2007.
- Mear 2008, pp. 1–22.
- McIlroy 2013.
- Carmody 2013.
- Kociumbas 2004, pp. 79ff.
- United Service 2014, p. 7.
- Pascoe 2007, pp. 182–185.
- Connor 2016.
- Maynard & Haskins 2016.
- Spooner, Firman & Yalmambirra 2013, p. 329.
- Condon 2011.
- McMah 2016.
- Terzon & Robinson 2018.
- GoQ 2016.
- Simmonds 2015.
- Korff 2018b.
- Murphy 2017.
- Melville 2016.
- Wynne 2018.
- Korff 2018a.
- Face the Facts 2005.
- Richards 2014, pp. 147–161.
- University of Newcastle 2017b.
- Colonial frontier massacres - C21CH.
- First encounters and frontier conflict 2015.
- Reynolds 2013, pp. 121–134.
- Daley 2014.
- Harman 2018.
- Dirk Moses 2017.
- Rogers & Bain 2016, pp. 83–100.
- Cronshaw 2018.
- Darian-Smith 2017.
- indigenous.gov.au 2013.
- Five Fast Facts 2013.
- McIlroy 2015.
- FOCUS Asia-Pacific 1997.
- Bringing them home education module.
- Marten 2002, p. 229.
- Australian Museum 2004.
- Read 1981.
- NAA Uncommon Lives 2004.
- AustLII 1934.
- Kooriweb.org 1938.
- NMoA – indigenous rights.
- AEC – milestones.
- NMoA – Freedom Ride.
- NMoA – walk-off.
- Kelly 2010.
- NMoA 1968.
- Civics and Citizenship Education 2005.
- ABC 2016b.
- Norman 2016.
- Arthur Beetson OAM.
- Rugby Hall of Fame 2007.
- ABC News 2019.
- Thorley 2006.
- NMoA – contact.
- Pratt 2003.
- McKenna 2000.
- Australians Together: Stolen Generations.
- Brennan 2008.
- Welch 2008.
- CoA 2012.
- Gibson 2007.
- McCallum & Waller 2012, pp. 33–34.
- Police Administration Act (NT)
- Anaya 2010.
- ABC 1980.
- Hawley 2009.
- ABC 2011.
- Stand for Freedom 2012.
- Uluru Statement from the Heart.
- Uluru Statement: a quick guide.
- Bleakley 1929, p. 17.
- Spencer 2006, pp. 33–34.
- AustLII 1983.
- ALRC 2010.
- Connell 1998.
- Greg Gardiner 2002.
- Gardiner-Garden 2000.
- ABS tech note 2018.
- SBS 2012.
- ABS increase 2018.
- ABoS 2077.0 2018.
- ABoS 2077.0.
- ABoS 3238.0 2018.
- ABoS – population 2006.
- AIATSIS & FATSIL 2005.
- Zuckermann 2009.
- UniSA 2008.
- Evans 2003.
- Bowern & Harold 2004.
- Dixon 1997.
- Zuckermann 2015, p. 12.
- Walsh 1997, pp. 7–9.
- Andrews 2004, p. 424.
- WVA - 8 interesting facts.
- Traditional Healers 2013, pp. 15–19.
- QCAA 2018.
- 'The Dreaming'.
- Mundine 2005.
- Lockwood 2017, pp. 65–81.
- Amery n.d.
- O'Sullivan n.d.
- Anglican Church 2005.
- Mercer 2003.
- Korff 2019b.
- ABoS 2010a.
- Culture Portal 2007.
- Parks Australia (1).
- Parks Australia (2).
- NSW NPWS.
- ABC – Pilbara Rock Art.
- Australian Museum 2011.
- Rurenga 2017.
- Aboriginal Art Online 2008.
- NGA – ATSI.
- LPP 2001.
- Fiona 2007.
- Newton 1990, pp. 93–101.
- Dunbar‐Hall & Gibson 2000, pp. 45–73.
- Lehmann 1997.
- Aboriginal Arts.
- Common Ground: Songlines.
- Sweeney, D. 2008. "Masked Corroborees of the Northwest" DVD 47 min. Australia: ANU, Ph.D.
- The Age 2006.
- Wiltshire 2017.
- Maher 2013.
- NAA – DaD.
- Modern Australian poetry.
- ADBO 1929.
- Festival de Cannes 2011.
- ASO – Dead Heart.
- ASO – The Tracker.
- ASO – Rabbit-Proof Fence.
- Maddox & AAP 2006.
- Festival de Cannes 2006.
- Swift 2011.
- Screen Australia 2018.
- Black Comedy.
- Blandowski 1862.
- WDL – Blandowski 1862.
- Hilferti 2010, p. 79.
- Farnsworth 2007.
- Ellender & Christiansen 2001, p. 45.
- NMoA – cricket.
- Australians Together: Indigenous disadvantage.
- ABoS 2008.
- ABoS 2005a.
- NIAA 2018.
- Australians Together 2014.
- Australian Indigenous HealthInfoNet 2019.
- National Indigenous Times 2008.
- ABoS 3302.0.55.003 – Life Tables 2009.
- AHRC 2019.
- AG.DoH 2017.
- LAoNT 2004.
- Australian Government 2006b.
- Dovetail 2019.
- d'Abbs et al. 2019.
- Ministers Media Centre 2019c.
- CtG Report 2019.
- OPMC Closing the Gap.
- IAA 2018.
- ABoS 4714.0 2016.
- Biddle et al.
- ABoS 2019.
- AHRC 2018.
- AIHW Youth Justice 2018.
- Korff 2019a.
- ABoS Victims of Crime 2017.
- Ampe Akelyernemane Meke Mekarle 2007.
- AHRC 2008.
- Chrysanthos 2019.
- AEC 2007.
- Ker 2010.
- BBC 2010.
- Lloyd 2011.
- ABC News 2013.
- The Australian 2012.
- ATNS - ICC.
- OIPC 2006.
- The Australian 2007.
- Karvelas 2012.
- Pearson 2017.
- Nine News 2019.
- Nunn & Mao 2019.
- Ministers Media Centre 2019a.
- Ministers Media Centre 2019b.
- Wellington 2019.
- EnviroNorth n.d.
- PEG 2012.
- Time 2013.
- ALII 1992.
- Neubauer 2013.
- Howden 2015.
- Hobbs & Williams 2018.
- Wahlquist 2018.
- Offer 2018.
- Dunstan 2019.
- Costa & Dunstan 2019.
- The Australian 2008.
- ABC 2008.
- ABC 2003.
- The Sydney Morning Herald 2003.
- "1301.0 – Year Book Australia, 2002". Australian Bureau of Statistics. 25 January 2002.
- "1301.0 – Year Book Australia, 2005". Australian Bureau of Statistics. 21 January 2005.
- "1370.0 – Measures of Australia's Progress, 2004". Australian Bureau of Statistics. 21 April 2004. Retrieved 12 October 2009.
- "2020 Summiteer Dr Kelvin Kong – Life Matters". Australia: ABC. 3 March 2008. Retrieved 27 June 2010.
- "2071.0 - Census of Population and Housing: Reflecting Australia - Stories from the Census, 2016: Religion in Australia, 2016". Australian Bureau of Statistics. 28 June 2017. Retrieved 5 January 2020.
- "2077.0 - Census of Population and Housing: Understanding the Increase in Aboriginal and Torres Strait Islander Counts, 2016: Changing Propensity to Identify". Australian National Census. Australian Bureau of Statistics. 17 October 2018. Retrieved 5 January 2019.
- "2077.0 - Census of Population and Housing: Understanding the Increase in Aboriginal and Torres Strait Islander Counts, 2016: Summary of Key Findings". Australian Bureau of Statistics. 17 October 2018. Retrieved 1 January 2020.
- "2077.0 – Census of Population and Housing: Understanding the Increase in Aboriginal and Torres Strait Islander Counts, 2006–2011". Australian Bureau of Statistics. 17 September 2013.
- "3238.0.55.001 - Estimates of Aboriginal and Torres Strait Islander Australians, June 2016". Australian Bureau of Statistics. 18 September 2018. Retrieved 8 January 2020.
- "3238.0.55.001 - Estimates of Aboriginal and Torres Strait Islander Australians, June 2016: Technical Note 1 Estimated Resident Aboriginal and Torres Strait Islander Population – Method of Calculation". Australian Bureau of Statistics. 31 August 2018. Retrieved 1 January 2020.
- "3302.0.55.003 – Experimental Life Tables for Aboriginal and Torres Strait Islander Australians, 2005–2007". Australian Bureau of Statistics. 25 May 2009. Retrieved 28 May 2009.
- "36. Kinship and Identity: Legal definitions of Aboriginality". Australian Law Reform Commission. 28 July 2010.
- "4. Administration: Coordination and engagement at regional and national levels". Australian Government, Office of Indigenous Policy Coordination. 2006. Archived from the original on 20 February 2008. Retrieved 17 May 2006.
- "4102.0 – Australian Social Trends, 2005: Crime and Justice: Aboriginal and Torres Strait Islander People: Contact with the Law ABS". Australian Bureau of Statistics. 12 July 2005. Archived from the original on 21 May 2010. Retrieved 28 April 2007.
- "4510.0 - Recorded Crime - Victims, Australia, 2016". Australian Bureau of Statistics. 6 July 2017. Retrieved 30 October 2018.
- "4512.0 - Corrective Services, Australia, September Quarter 2019: Key Statistics". Australian Bureau of Statistics. 28 November 2019. Retrieved 23 January 2020.
- "4517.0 – Prisoners in Australia, 2009: Imprisonment rates". Australian Bureau of Statistics. 10 December 2010. Archived from the original on 19 February 2011. Retrieved 11 November 2010.
- "4704.0 – the Health and Welfare of Australia's Aboriginal and Torres Strait Islander Peoples, 2008". Australian Bureau of Statistics. 2008. Retrieved 8 January 2009.
- "4713.0 – Population Characteristics, Aboriginal and Torres Strait Islander Australians, 2006, Religion". Australian Bureau of Statistics. 4 May 2010. Retrieved 14 November 2012.
- "4714.0 - National Aboriginal and Torres Strait Islander Social Survey, 2014-15: Labour Force Characteristics". Australian Bureau of Statistics. 28 April 2016. Retrieved 23 January 2020.
- "8 interesting facts about Aboriginal and Torres Strait Islanders". World Vision Australia. Retrieved 5 January 2020.
- Commonwealth v Tasmania (Tasmanian Dams Case)  HCA 21, (1983) 158 CLR 1 (1 July 1983), High Court (Australia)
- "Aboriginal and Torres Strait Islander population". Australian Bureau of Statistics. 2004a. Retrieved 21 June 2007.
- "Aboriginal Art Online, Traditional painting methods". Aboriginal Art Online. 2008. Archived from the original on 22 April 2011.
- Aboriginal Australia & the Torres Strait Islands: Guide to Indigenous Australia. Lonely Planet Publications. 2001. ISBN 978-1-86450-114-8.
- "Aboriginal culture one of world's oldest". Australian Geographic. 23 September 2011. Archived from the original on 30 November 2011.
- "Aboriginal Heritage walk: Ku-ring-gai Chase National Park". NSW National Parks and Wildlife Service. Retrieved 29 January 2017.
- "Aboriginal or not: More Australians than ever are identifying as Indigenous". Special Broadcasting Service. 7 August 2012. Archived from the original on 1 July 2014.
- "Aboriginal Stewardship Models Brought to Canada". Pew Environment Group. 24 October 2012. Archived from the original on 13 January 2014. Retrieved 28 September 2013.
- "Aboriginal, Indigenous or First Nations?". Common Ground. Retrieved 6 January 2020.
- "Aborigine - Definition". Merriam-Webster Dictionary. 31 August 2012.
- "Aborigine stitches up role as surgeon". The Sydney Morning Herald. 5 January 2003. Retrieved 27 June 2010.
- "About". Stand for Freedom. 2012. Archived from the original on 13 April 2012. Retrieved 26 April 2012.
- "About the reparations scheme". Government of Queensland. Archived from the original on 24 November 2016. Retrieved 23 November 2016.
- Adcock, G. J.; Dennis, E. S.; Easteal, S.; Huttley, G. A.; Jermiin, L. S.; Peacock, W. J.; Thorne, A. (2001). "Mitochondrial DNA sequences in ancient Australians: Implications for modern human origins". Proceedings of the National Academy of Sciences. 98 (2): 537–42. Bibcode:2001PNAS...98..537A. doi:10.1073/pnas.98.2.537. PMC 14622. PMID 11209053.
- Adcock, G. J.; Dennis, E. S.; Esteal, S.; Huttley, G. A.; et al. (2001). "Mitochondrial DNA sequences in ancient Australians: Implications for modern human origins" (PDF). Archaeology in Oceania. 36 (3): 537–542. doi:10.1002/j.1834-4453.2001.tb00490.x. PMC 14622. PMID 11209053. Archived from the original (PDF) on 15 May 2013.
- Amery, Rob (n.d.). "Piltawodli Native Location (1838-1845)". German missionaries in Australia. Griffith University. Retrieved 8 December 2019.
- Anaya, James (February 2010). "Observations on the Northern Territory Emergency Response in Australia" (PDF). un.org.au. Archived from the original (PDF) on 20 April 2013. Retrieved 18 June 2011.
- Andrews, M. (2004). The Seven Sisters. North Melbourne: Spinifex Press. p. 424. ISBN 978-1-876756-45-1.
- "Appeal for Justice: Dhakiyarr Wirrpanda". National Archives of Australia. 20 October 2004. Archived from the original on 5 May 2010.
- "Appropriate Terminology, Indigenous Australian Peoples" (PDF). General Information Folio 5. Adelaide: Flinders University. 1996. Archived from the original (PDF) on 6 April 2011. Retrieved 10 May 2011.
- "Appropriate words & terminology for Aboriginal topics". Creative Spirits.
- "Arthur Beetson OAM" (PDF). The K Faktor. Archived from the original (PDF) on 20 January 2012. Retrieved 3 March 2010.
- "Australian Database of Indigenous Violence". Retrieved 14 November 2009.
- "The Australian Eleven: The first Australian team". National Museum of Australia. Retrieved 19 May 2011.
- "Australian Indigenous art". Australian Government Culture Portal. 21 December 2007. Archived from the original on 16 April 2010. Retrieved 26 September 2010.
- "Australian Indigenous tools and technology". australia.gov.au. 20 April 2016. Archived from the original on 29 January 2017. Retrieved 28 January 2017.
- "Australian War Memorial – Encyclopedia". Australian War Memorial. Retrieved 12 October 2009.
- "Australians Together | The Stolen Generations". Australians Together. Retrieved 30 October 2018.
- "Australia's Megafauna Coexisted with Humans". University of Sydney. 31 May 2005. Retrieved 28 January 2013.
- Ballyn, Sue (2011). "The British Invasion of Australia. Convicts: Exile and Dislocation" (PDF). University of Barcelona.
- Biddle, Nicholas; Hunter, Boyd; Yap, Mandy; Gray, Matthew. "Eight ways we can improve Indigenous employment". The Conversation. Retrieved 30 October 2018.
- Bindon, P. A. (1997). "Aboriginal people and granite domes" (PDF). Journal of the Royal Society of Western Australia (80): 173–179.
- Bird, Dylan (6 April 2011). "Aboriginal identity goes beyond skin colour". The Sydney Morning Herald. Retrieved 13 August 2013.
- Bird, M.I.; Turney, C.S.M.; Fifield, L.K.; Jones, R.; Ayliffe, L.K.; Palmer, A.; Cresswell, R.; Robertson, S. (2002). "Radiocarbon analysis of the early archaeological site of Nauwalabila I, Arnhem Land, Australia: implications for sample suitability and stratigraphic integrity". Quaternary Science Reviews. 21 (8–9): 1061–1075. Bibcode:2002QSRv...21.1061B. doi:10.1016/S0277-3791(01)00058-0.
- "Black Comedy". ABC TV. Retrieved 8 January 2020.
- Blainey, Geoffrey (1980). A Land Half Won. South Melbourne: Macmillan. p. 75. ISBN 978-0333299494.
- Blandowski, W. von (1862). Australien in 142 Photographischen Abbildungen (in German). Gleiwitz, Germany: Gustav Neumann.
- Blandowski, W. von (1862). "Australia in 142 Photographic Illustrations after a Decade of Experiences". Gustav Neumann – via World Digital Library.
- Bleakley, John William (1929). The Aboriginals and Half-Castes of Central Australia and North Australia (PDF). Melbourne: Government Printer. p. 17.
- Bowern, Claire; Harold, K, eds. (2004). Australian Languages: Classification and the comparative method. Sydney: John Benjamins. ISBN 978-90-272-4761-2.
- Bowler, James M; Johnston, H; Olley, J M; Prescott, John R; Roberts, Richard G; Shawcross, Wilfred; Spooner, Nigel A (20 February 2003). "New ages for human occupation and climatic change at Lake Mungo, Australia". Nature. 421 (6925): 837–840. Bibcode:2003Natur.421..837B. doi:10.1038/nature01383. PMID 12594511.
- Brennan, Frank (21 February 2008). "The History of Apologies Down Under". Thinking Faith – Online Journal of the British Jesuits. Archived from the original on 2 December 2014.
- "Bringing them home education module: the laws: [www.humanrights.gov.au/education/bth/resources/laws_act.html Australian Capital Territory]; [www.humanrights.gov.au/education/bth/resources/laws_nsw.html New South Wales]; [ww.humanrights.gov.au/education/bth/resources/laws_nt.html Northern Territory]; [www.humanrights.gov.au/education/bth/resources/laws_qld.html Queensland Queensland]; [www.humanrights.gov.au/education/bth/resources/laws_sa.html South Australia]; [www.humanrights.gov.au/education/bth/resources/laws_sa.html Tasmania]; [www.humanrights.gov.au/education/bth/resources/laws_vic.html Victoria]; [www.humanrights.gov.au/education/bth/resources/laws_wa.html Western Australia". Australian Human Rights Commission. Archived from the original on 22 July 2008.
- Broome, Richard (2010). Aboriginal Australians: A History Since 1788. Allen & Unwin. ISBN 978-1-741-76554-0.
- Brown, Peter James (18 November 2015) [First published 2002]. "Lake Mungo 3". peterbrown-palaeoanthropology.net. Retrieved 28 January 2017.
- Burton, John (n.d.). "History of Torres Strait to 1879 – a regional view". Torres Strait Regional Authority. Archived from the original on 15 May 2009. Retrieved 3 July 2011.
- Callaway, E. (2011). "First Aboriginal genome sequenced". Nature. doi:10.1038/news.2011.551.
- Campbell, Judy (2007). Invisible Invaders: Smallpox and Other Diseases in Aboriginal Australia, 1780–1880. Carlton, Vic: Melbourne UP. ISBN 978-0-522-84939-4.
- Carey, Stephen P.; Sherwood, John E.; Price, David M.; Bowler, Jim M. (2018). "The Moyjil site, south-west Victoria, Australia: fire and environment in a 120,000-year coastal midden — nature or people?". Proceedings of the Royal Society of Victoria. 130 (2): 71–93. doi:10.1071/rs18007. ISSN 2204-1362.
- Carmody (7 August 2013). "Seminar: The 'myth' of smallpox at Sydney Cove in April 1789". Australian National University. Archived from the original on 2 February 2017. Retrieved 28 January 2017.
- "Census of Population and Housing: Reflecting Australia – Stories from the Census, 2016". Australian Bureau of Statistics. 31 October 2017. Retrieved 6 March 2016.
- "Centre For 21st Century Humanities". The Centre for 21st Century Humanities. University of Newcastle.
- "Chapter 10: Indigenous education". Cms.curriculum.edu.au. Archived from the original on 28 November 2012. Retrieved 9 August 2009.
- Chrysanthos, Natassia (26 May 2019). "What is the Uluru statement?". The Sydney Morning Herald. Retrieved 24 January 2020.
- Clarkson, Chris; Jacobs, Zenobia; Marwick, Ben; Fullagar, Richard; Wallis, Lynley; et al. (19 July 2017). "Human occupation of northern Australia by 65,000 years ago". Nature. 547 (7663): 306–310. Bibcode:2017Natur.547..306C. doi:10.1038/nature22968. hdl:2440/107043. PMID 28726833.
- "Classified Advertising". Hobart Town Courier. 1 (56). 8 November 1828. p. 1. Retrieved 13 August 2013 – via Trove.
- Close the Gap report – "Our Choices, Our Voices" (2019) (Report). Australian Human Rights Commission. 2019. Retrieved 15 January 2020.
- "CLOSING THE GAP REPORT 2018". Indigenous Accountants Australia.
- Closing the Gap Report 2019 (PDF). Commonwealth of Australia. Dept. of the Prime Minister and Cabinet. 2019. ISBN 978-1-925363-84-5. Retrieved 10 January 2020 – via NIAA.
- "Collaborating for Indigenous Rights 1957–1973". National Museum of Australia. Retrieved 19 June 2011.
- "Collaborating for Indigenous Rights: Freedom Ride, 1965". National Museum of Australia. Retrieved 19 June 2011.[dead link]
- "Collaborating for Indigenous Rights: Wave Hill walk off, 1966–1967". National Museum of Australia. Retrieved 19 June 2011.[dead link]
- "Collections: Aboriginal & Torres Strait Islander art". National Gallery of Australia. Retrieved 13 August 2013.
- "Colliding worlds: first contact in the western desert, 1932–1984". National Museum of Australia.
- "Colonial frontier massacres in Central and Eastern Australia, 1788–1930: Introduction". The Centre for 21st Century Humanities, University of Newcastle. Retrieved 3 January 2020.
- "Communicating Positively: A guide to appropriate Aboriginal terminology" (PDF). NSW Health. May 2004. Retrieved 23 December 2013.
- "Community, identity, wellbeing: The report of the Second National Indigenous Languages Survey". AIATSIS. 2014. Retrieved 18 May 2015.
- Condon, Matthew (7 October 2011). "Street names a reminder of our racist past and they should go". The Courier Mail. Retrieved 15 September 2018.
- Connell, Rachel (1998). "Who is an 'Aboriginal Person'?: Shaw v Wolf". Indigenous Law Bulletin. 4 (12). Retrieved 4 January 2020 – via austlii.
- Connor, Liz (2016). Skin Deep: Settler impressions of Aboriginal women. University of WA Publishing.
- Cooper, A. (2001). "Human Origins and Ancient Human DNA". Science. 292 (5522): 1655–6. doi:10.1126/science.292.5522.1655. PMID 11388352.
- Costa, Jedda; Dunstan, Joseph (11 December 2019). "'We are taking this place back': Treaty assembly sits in Victoria's Upper House". ABC News. Retrieved 28 April 2020.
- Cronshaw, Damon (23 February 2018). "A body in the bush or an urban legend?". Newcastle Herald.
- Daley, Paul (15 July 2014). "Why the number of Indigenous deaths in the frontier wars matters". The Guardian.
- Darian-Smith, Kate (26 January 2017). "Australia Day, Invasion Day, Survival Day: a long history of celebration and contestation". The Conversation.
- David, Bruno; McNiven, Ian; Mitchell, Rod; Orr, Meredith; Haberle, Simon; et al. (July 2004). "Badu 15 and the Papuan‐Austronesian settlement of Torres Strait". Archaeology in Oceania. 39 (2): 65–78. doi:10.1002/j.1834-4453.2004.tb00564.x.
- Davidson, Helen; Wahlquist, Calla (20 July 2017). "Australian dig finds evidence of Aboriginal habitation up to 80,000 years ago". The Guardian.
- "Dead Heart (1996) on ASO – Australia's audio and visual heritage online". australianscreen. Retrieved 2 June 2011.
- "Dead Reckoning: a guide to family history research in WA: Aboriginal People". State Library of Western Australia. 23 December 2015. Retrieved 3 August 2013.
- "Death forms undermine promises". National Indigenous Times (157). 10 July 2008 – via Course Hero.
- "Defence, Discrimination and Regrets". Australian Broadcasting Corporation. 11 April 2011. Retrieved 20 November 2011.
- Dirk Moses, A (1 September 2017). "Who is Really Airbrushing the Past? Genocide, Slavery and the Return of the Colonial Repressed". ABC Religion & Ethics.
- Dixon, R. M. W. (1997). The Rise and Fall of Languages. Cambridge University Press. ISBN 978-0-521-62654-5.
- "Documenting a Democracy: Yirrkala bark petitions 1963 (Cth)". National Archives of Australia. Archived from the original on 1 June 2011.
- "Draft Targets". Closing the Gap. National Indigenous Australians Agency. December 2018. Retrieved 10 January 2020.
- "'The Dreaming'". Common Ground. Retrieved 5 January 2020.
- Dunbar‐Hall, P.; Gibson, C. (2000). "Singing about nations within nations: Geopolitics and identity in Australian indigenous rock music". Popular Music and Society. 24 (2): 45–73. doi:10.1080/03007760008591767.
- Dunstan, Joseph (5 November 2019). "Victorian Aboriginal voters have elected a treaty assembly. So what's next?". ABC News. Retrieved 28 April 2020.
- Dylan, W (13 February 2008). "Rudd says sorry". The Sydney Morning Herald.
- "Education | Closing the Gap". Australian Government: Office of the Prime Minister and Cabinet. Archived from the original on 30 October 2018. Retrieved 30 October 2018.
- "Electoral milestones for Indigenous Australians". Australian Electoral Commission. Retrieved 24 August 2018.
- "Electoral milestones for Indigenous Australians". Australian Electoral Commission. 25 October 2007. Retrieved 27 June 2010.
- Ellender, Isabel; Christiansen, Peter (2001). People of the Merri Merri: The Wurundjeri in Colonial Days. Merri Creek Management Committee. p. 45. ISBN 978-0957772809.
- "Estimates of Aboriginal and Torres Strait Islander Australians". Australian Bureau of Statistics. June 2016. Retrieved 8 November 2018.
- "Ethnologue report for language code: ulk". Ethnologue.com. Retrieved 9 August 2009.
- Evans, Nicholas (2003). The non-Pama-Nyungan languages of northern Australia: comparative studies of the continent's most linguistically complex region. Canberra Australia: Australian National University. ISBN 978-0-85883-538-2.
- Evans, Raymond (2007). A History of Queensland. Cambridge University Press. ISBN 978-0-521-87692-6.
- Evans, Raymond; Ørsted-Jensen, Robert (2014). "I cannot say the numbers that were killed": assessing violent mortality on the Queensland frontier (PDF). The Australian Historical Association 33rd Annual Conference. Conflict in History. Fullarton, SA: sapro Conference Management. p. 28. doi:10.2139/ssrn.2467836.
- "Face the Facts: Questions and Answers about Aboriginal & Torres Strait Islander Peoples" (PDF). Australian Human Rights Commission. 2005. Retrieved 15 October 2018.
- Farnsworth, Sarah (21 September 2007). "Kids play "kick to kick" −1850s style". ABC.
- "Festival de Cannes: Ten Canoes". Festival de Cannes. 2006. Retrieved 8 January 2020.
- Fiona, R (2007). The Soundscapes of Australia: Music, Place And Spirituality. Ashgate Publishing. ISBN 978-0-7546-4072-1.
- "First Australian Aboriginal in House of Representatives". BBC. 29 August 2010. Retrieved 29 August 2010.
- "First encounters and frontier conflict". Australian Institute of Aboriginal and Torres Strait Islander Studies. 11 September 2015.
- "First Peoples of Australia". MCA. Retrieved 6 January 2020.
- Fitzgerald, Jacqueline; Don, W (December 2001). "Aboriginal victimisation and offending: the picture from police records" (PDF). NSW Bureau of Crime Statistics and Research. Archived from the original (PDF) on 11 October 2010. Retrieved 28 June 2009.
- "Five Fast Facts - The Aboriginal Tent Embassy" (PDF). June 2013.
- Flood, Josephine (1984). Archaeology of the Dreamtime: The Story of prehistoric Australia and its people. University of Hawaii Press.
- Foley, Dennis (2007). "Leadership: the quandary of Aboriginal societies in crises, 1788 – 1830, and 1966". In Macfarlane, Ingereth; Hannah, Mark (eds.). Transgressions: Critical Australian Indigenous histories. Aboriginal History Monographs. Volume 16. ANU Press. pp. 177–192. ISBN 978-1-921-31344-8. JSTOR j.ctt24hfb0.12.
- Gammage, Bill (2011). The biggest estate on earth: how Aborigines made Australia. Crows Nest, N.S.W.: Allen & Unwin. ISBN 978-1-74237-748-3. OCLC 746307071.
- Garde, Murray. "bininj". Bininj Kunwok Dictionary. Bininj Kunwok Regional Language Centre. Retrieved 20 June 2019.
- Gardiner-Garden, John (5 December 2000). "Research Note 18 2000–01: The Definition of Aboriginality". Parliament of Australia, Parliamentary Library. Archived from the original on 7 February 2012. Retrieved 5 February 2008.
- Gerritsen, Rupert (2008). Australia and the origins of agriculture. Oxford: Archaeopress. ISBN 978-1-4073-0354-3. OCLC 298595987.
- "GF's Koori History Website – Koori History Images – 1930s". Kooriweb.org. 26 January 1938. Retrieved 12 October 2009.
- Gibson, Joel (27 October 2007). "One policy, two camps – the takeover rift". The Sydney Morning Herald. Retrieved 29 January 2017.
- Glynn, Ian; Jenifer, G (2004). The Life and Death of Smallpox. Cambridge University Press. pp. 145–146. ISBN 978-0-521-84542-7.
- Gough, Myles (11 May 2011). "Prehistoric Australian Aboriginal populations were growing". Cosmos Magazine. Archived from the original on 12 September 2012.
- Greg Gardiner, Eleanor Bourke (2002). "Indigenous Populations, Mixed Discourses and Identities" (PDF). People and Place Volume 8 No 2 Monash University. Archived from the original (PDF) on 13 September 2009. Retrieved 16 December 2009.
- Harman, Kristyn (17 January 2018). "Explainer: the evidence for the Tasmanian genocide". The Conversation.
- Hawley, Samantha (28 August 2009). "UN's claims of "racist" NT intervention are widely condemned". Australian Broadcasting Corporation. Retrieved 20 November 2011.
- "Healthy People Healthy Country". EnviroNorth. Archived from the original on 23 May 2013. Retrieved 16 July 2013.
- Heath, Jeffrey G. "Australian Aboriginal languages". Encyclopædia Britannica.
- Heiss, Anita; Melodie-Jane, G (2013). "Aboriginal People and Place". Barani: Sydney's Aboriginal History. City of Sydney. Retrieved 28 January 2017.
- Hilferti, Tim (24 October 2010). "The Australian Game". The Advertiser. p. 79.
- "Historian dismisses Tasmanian aboriginal genocide 'myth'". PM show (Transcript). ABC Local Radio. 12 December 2002.
- "Historic day for new indigenous minister". 9News. AAP. 26 May 2019. Retrieved 26 May 2019.
- "History". Blackwell Public School. Archived from the original on 20 February 2012. Retrieved 25 September 2010.
- "History of Indigenous wages". Government of Queensland. 17 March 2016. Archived from the original on 28 June 2016. Retrieved 23 November 2016.
- "History of the Didgeridoo Yidaki". Aboriginal Arts. Retrieved 9 August 2009.
- Hobbs, Harry; Williams, George (16 April 2018). "Australia's First Treaty". AUSPUBLAW. Retrieved 16 April 2018.
- Hodge, Robert (1990). "Aboriginal truth and white media: Eric Michaels meets the spirit of Aboriginalism". The Australian Journal of Media & Culture. 3 (3). Archived from the original on 21 July 2012.. Dhakiyarr is named "Tuckiar" in the proceedings and is referred to in the main judgment as "a completely uncivilised aboriginal native". The decision was unanimous and strongly criticised the conduct of the trial. Division 4AA..
- Horn, Allyson (24 June 2019). "Ash Barty number one world ranking sends Queensland into overdrive". ABC News. Retrieved 24 June 2019.
- Horton, David R. (1996). "AIATSIS map of Indigenous Australia". AIATSIS. Retrieved 6 January 2020.
- Horton, Jessica (2015). "'Willing to fight to a man': The First World War and Aboriginal activism in the Western District of Victoria". Aboriginal History. 39: 203–222. doi:10.22459/AH.39.2015.10. JSTOR 43687042.
- Howden, Saffron (2 November 2015). "Murrumu Walubara Yidindji renounces citizenship to reclaim Australia". The Age. Retrieved 5 November 2015.
- Hudjashov, G.; Kivisild, T.; Underhill, P. A.; Endicott, P.; Sanchez, J. J.; Lin, A. A.; Shen, P.; Oefner, P.; Renfrew, C.; Villems, R.; Forster, P. (2007). "Revealing the prehistoric settlement of Australia by Y chromosome and mtDNA analysis". Proceedings of the National Academy of Sciences. 104 (21): 8726–30. Bibcode:2007PNAS..104.8726H. doi:10.1073/pnas.0702928104. PMC 1885570. PMID 17496137.
- Hugo, Graeme (March 2012). "Population Distribution, Migration and Climate Change in Australia: An Exploration" (PDF). NCCARF. Archived from the original (PDF) on 13 November 2013.
- Huxley, Thomas (1870). "On the Geographical Distribution of the Chief Modifications of Mankind". Journal of the Ethnological Society of London. 2 (4): 404–412. doi:10.2307/3014371. JSTOR 3014371.
- "'I am the first!' Linda Burney proclaims history for Indigenous people, women". Australian Broadcasting Corporation. 3 July 2016. Retrieved 23 July 2016.
- "Imprisonment rates of Indigenous women a national shame". Australian Human Rights Commission. 2 May 2018. Retrieved 30 October 2018.
- "Indigenous Australia: Family". Australian Museum. 2004. Archived from the original on 18 November 2000. Retrieved 28 March 2008.
- "Indigenous Australians: Aboriginal and Torres Strait Islander people". AIATSIS. 3 June 2015. Retrieved 24 November 2019.
- "The Indigenous Collection". National Gallery of Victoria. Archived from the original on 14 June 2010. Retrieved 6 December 2010.
- "Indigenous Coordination Centre (ICC)". Agreements, Treaties and Negotiated Settlements (ATNS) project. Retrieved 24 January 2020.
- "Indigenous disadvantage in Australia". Australians Together. Retrieved 10 January 2020.
- "Indigenous disadvantage in Australia". Australians Together. 16 January 2014. Retrieved 16 January 2020.
- "Indigenous vote decided outcome in the Territory". The Australian. 22 September 2012.
- "INSPIRE: Kelvin Kong". The Australian. 2 August 2008. Retrieved 27 June 2010.
- "The International Rugby Hall of Fame". Rugby Hall of Fame. 9 October 2007. Archived from the original on 10 September 2012. Retrieved 12 October 2009.
- "JEDDA". Festival de Cannes. 22 May 2011. Archived from the original on 18 January 2012. Retrieved 2 June 2011.
- "Kakadu: Rock art". Parks Australia. Retrieved 29 January 2017.
- Karvelas, Patricia (20 January 2012). "Historic Constitution vote over indigenous recognition facing hurdles". The Australian.
- Kayser, M; Brauer, Silke; Weiss, Gunter; Schiefenhövel, Wulf; Underhill, Peter; Shen, Peidong; Oefner, Peter; Tommaseo-Ponzetta, Mila; Stoneking, Mark (2003). "Reduced Y-Chromosome, but Not Mitochondrial DNA, Diversity in Human Populations from West New Guinea". The American Journal of Human Genetics. 72 (2): 281–302. doi:10.1086/346065. PMC 379223. PMID 12532283.
- Kelly, Paul (1 September 2010). "From Little Things Big Things Grow". paulkelly.com. Archived from the original on 28 November 2011. Retrieved 20 November 2011.
- Ker, Peter (23 August 2010). "Wyatt likes the odd but keeping his cards close in Hasluck". The Sydney Morning Herald.
- Kociumbas, Jan (2004). "Genocide and Modernity in Colonial Australia". In Dirk Moses, A. (ed.). Genocide and Settler Society: Frontier Violence and Stolen Indigenous Children in Australian History. War and Genocide. Berghahn Books. pp. 79ff. ISBN 978-1571814104.
- "Kong Family – Koori doctors". Australia: ABC. 14 October 2003. Archived from the original on 4 April 2010. Retrieved 27 June 2010.
- Korff, Jens (21 January 2018). "Aboriginal history timeline (1770 - 1899)". Creative Spirits.
- Korff, Jens (17 July 2018). "Australia has a history of Aboriginal slavery". Creative Spirits.
- Korff, Jens (29 April 2019). "Aboriginal Christians & Christianity". Creative Spirits. Retrieved 5 January 2020.
- Korff, Jens (26 September 2019). "Aboriginal prison rates". Creative Spirits. Retrieved 23 January 2020.
- Lack, Clem Llewellyn (1963). "The Story of Cape York Peninsula: Part II: Torres Strait Saga". Journal of the Royal Historical Society of Queensland. 7 (1): 132–153. ISSN 0085-5804.
- "Language and Terminology Guide" (PDF) (Version 1.3 ed.). Australians Together. April 2020. Retrieved 30 April 2020.
- "Languages of Aboriginal And Torres Strait Islander Peoples – a Uniquely Australian Heritage". Australian Bureau of Statistics. 23 November 2012. Retrieved 26 May 2015.
- Lehmann, Petra (1997). "The Music Culture and Music System of Aboriginal Australia". In Riemenschneider, Dieter; Davis, Geoffrey V. (eds.). Ar̲atjara: Aboriginal Culture and Literature in Australia. Amsterdam; Atlanta, GA: Editions Rodopi. ISBN 978-90-420-0151-0.
- Levene, Mark (2005). Genocide in the Age of the Nation State: The rise of the West and the coming of genocide. I. B. Tauris. p. 344 n.105. ISBN 978-1-84511-057-4.
- "Living with the Past". FOCUS Asia-Pacific. Vol. 9. September 1997. Retrieved 25 September 2010.
- Lloyd, J (5 January 2011). "Wyatt to challenge for WA Labor leadership". The Sydney Morning Herald. Retrieved 13 August 2013.
- Lockwood, Christine (2017). "4. Early encounters on the Adelaide Plains and Encounter Bay". In Brock, Peggy; Gara, Tom (eds.). Colonialism and its Aftermath: A history of Aboriginal South Australia. Wakefield Press. pp. 65–81. ISBN 978-1743054994.
- Londey, Peter. "Indigenous Australian servicemen". Australian War Memorial. Retrieved 17 August 2014.
- "Mabo v Queensland (No 2) ('Mabo case')  HCA 23; (1992) 175 CLR 1". Australasian Legal Information Institute. 3 June 1992. Archived from the original on 5 August 2012. Retrieved 28 January 2017.
- MacAulay, V.; Hill, C; Achilli, A; Rengo, C; Clarke, D; Meehan, W; Blackburn, J; Semino, O; et al. (2005). "Single, Rapid Coastal Settlement of Asia Revealed by Analysis of Complete Mitochondrial Genomes" (PDF). Science. 308 (5724): 1034–36. Bibcode:2005Sci...308.1034M. doi:10.1126/science.1109792. PMID 15890885.
- MacKnight, C. C. (1986). "Macassans and the Aboriginal past". Archaeology in Oceania. 21: 69–75. doi:10.1002/j.1834-4453.1986.tb00126.x.
- Maddox, Garry; AAP (29 May 2006). "Canoes set Cannes jury afloat". The Sydney Morning Herald.
- Madley, B. (2012). "From Terror to Genocide: Britain's Tasmanian Penal Colony and Australia's History Wars". The Journal of British Studies. 47: 77–106. doi:10.1086/522350.
- Maher, Louise (8 August 2013). "Treasure Trove: Bennelong's letter". 666 ABC Canberra. Australian Broadcasting Corporation. Retrieved 6 January 2020.
- Malaspinas, Anna-Sapfo; Westaway, Michael C.; Muller, Craig; Sousa, Vitor C.; Lao, Oscar; et al. (21 September 2016). "A genomic history of Aboriginal Australia". Nature (Submitted manuscript). 538 (7624): 207–214. Bibcode:2016Natur.538..207M. doi:10.1038/nature18299. PMID 27654914.
- Manfred, K; Mark, S; Irina, P; Frederick, D; Ellen, G (14 January 2013). "Genome-wide data substantiate Holocene gene flow from India to Australia". PNAS. 110 (5): 1803–1808. Bibcode:2013PNAS..110.1803P. doi:10.1073/pnas.1211927110. PMC 3562786. PMID 23319617.
- "Map of Aboriginal and Islander health/medical services". Australian Indigenous HealthInfoNet.
- "Mapping the massacres of Australia's colonial frontier". University of Newcastle, Australia. 5 July 2017.
- Marcus, S (3 November 2016). "Astounding archaeology discovery places inland human occupation of Australia at 49,000 years". The Sydney Morning Herald. Retrieved 5 November 2016.
- Marten, James A. (2002). Children and War: A Historical Anthology. New York: New York University Press. p. 229. ISBN 978-0-8147-5667-6.
- Maynard, John; Haskins, Victoria (2016). Living with the Locals: Early Europeans' Experience of Indigenous Life. National Library of Australia.
- McCallum, Kerry; Waller, Lisa (June–July 2012). "Failed state of health". Arena Magazine. No. 118. Fitzroy, Victoria. pp. 33–34. eISSN 1837-2317. ISSN 1039-1010.
- McConvell, Patrick; Marmion, Douglas; McNicol, Sally; et al. (2005). National Indigenous Languages Survey Report 2005 (PDF). AIATSIS in association with the Federation of Aboriginal and Torres Strait Islander Languages (FATSIL). ISBN 0-642753-229.
- McEvoy, B. P.; Lind, J. M.; Wang, E. T.; Moyzis, R. K.; Visscher, P. M.; Van Holst Pellekaan, S. M.; Wilton, A. N. (2010). "Whole-Genome Genetic Diversity in a Sample of Australians with Deep Aboriginal Ancestry". The American Journal of Human Genetics. 87 (2): 297–305. doi:10.1016/j.ajhg.2010.07.008. PMC 2917718. PMID 20691402.
"Some individuals are close to the Oceanic cluster, composed of MEL and PAP individuals but most occupy a wide range on PC2 between Europeans and East Asians, generally falling in an area occupied by Central and South Asian populations."
- McIlroy, Tom (8 August 2013). "Chickenpox blamed for Aboriginal deaths". The Canberra Times. Retrieved 17 October 2015.
- McIlroy, Tom (19 April 2015). "The Aboriginal Tent Embassy has been left off the ACT heritage list". The Canberra Times. Archived from the original on 24 October 2018. Retrieved 24 October 2018.
- McKenna, Mark (4 April 2000). "First Words: A Brief History of Public Debate on a New Preamble to the Australian Constitution 1991–1999 (Research Paper 16 1999–2000)". Parliament of Australia, Parliamentary Library. Archived from the original on 16 February 2012. Retrieved 12 October 2009.
- McMah, Lauren (2 February 2016). "What's wrong with this street sign?". news.com.au. Retrieved 15 September 2018.
- Mear, Craig (2008). "The Origin of the Smallpox Outbreak in Sydney in 1789". Journal of the Royal Australian Historical Society. 94 (1): 1–22. Archived from the original on 6 April 2012.
- Melville, Kirsti (25 October 2016). "Rottnest Island: Black prison to white playground". ABC News.
- Mercer, Phil (31 March 2003). "Aborigines turn to Islam". BBC. Retrieved 25 May 2007.
- "Mills dumped as Giles takes top Territory job". ABC News. 13 March 2013. Retrieved 2 August 2013.
- "Modern Australian poetry". Australian Government Culture and Recreation Portal. Archived from the original on 23 July 2007.
- Morris, John (2001). "The Tiwi and the British: an ill-fated outpost" (PDF). Aboriginal History. 25: 245.
- Mundine, Graeme (17 April 2005). "Pope John Paul II's Indigenous legacy". European Network for Indigenous Australian Rights (ENIAR). Archived from the original on 1 July 2005. Retrieved 8 May 2016.
- "Mungo Lady and Mungo Man". Mungo National Park. Retrieved 28 January 2017.
- Murphy, Sean (17 November 2017). "Rottnest's Aboriginal prisoners are Australia's forgotten patriots: elder". ABC News.
- Nagle, N; Ballantyne, KN; van Oven, M; Tyler-Smith, C; Xue, Y; Taylor, D; et al. (2015). "Antiquity and diversity of aboriginal Australian Y-chromosomes". American Journal of Physical Anthropology. 159 (3): 367–81. doi:10.1002/ajpa.22886. PMID 26515539.
- National Drug Strategy 2017–2026 (PDF) (Report). Publications Number: 11814. Australian Government. Department of Health. June 2017. Retrieved 16 January 2020.
- "National Heritage Places – Budj Bim National Heritage Landscape". Australian Government Department of Sustainability, Environment, Water, Population and Communities. Retrieved 13 August 2013.
- "National Park visitors search kitchen middens". The Herald. Victoria, Australia. 19 November 1919. p. 3. Retrieved 25 March 2020 – via Trove.
- Neubauer, Ian Lloyd (30 May 2013). "Australia's Aborigines Launch a Bold Legal Push for Independence". Time. Retrieved 11 April 2014.
- Neubauer, Ian Lloyd (30 May 2013). "Australia's Aborigines Launch a Bold Legal Push for Independence". Time.
- "The new corroboree – Music – Entertainment". The Age. 1 April 2006. Retrieved 9 August 2009.
- "New map records massacres of Aboriginal people". ABC News. 5 July 2017. Retrieved 12 January 2018.
- Newton, Janice (1990). "Becoming 'Authentic' Australians through Music". Social Analysis: The International Journal of Social and Cultural Practice. 27 (27): 93–101. JSTOR 23164573.
- Ngaanyatjarra Pitjantjatjara Yankunytjatjara Women's Council Aboriginal Corporation (2013). Traditional Healers of Central Australia: Ngangkari. Broome, WA: Magabala Books. pp. 15–19. ISBN 978-1921248825.
- "Noel Pearson's statement on Kevin Rudd". The Australian. 23 November 2007. Archived from the original on 15 December 2008. Retrieved 12 October 2009.
- Norman, Jane (22 July 2016). "Bill Shorten keeps Kim Carr on frontbench in shadow ministry shuffle". Australian Broadcasting Corporation. Retrieved 23 July 2016.
- Nunn, Gary; Mao, Frances (28 May 2019). "Ken Wyatt: Australia's first indigenous cabinet minister". BBC News. Retrieved 29 May 2019.
- Offer, Marnie Banger and Kaitlyn (21 June 2018). "Victoria passes Aboriginal treaty bill". The Age. Retrieved 22 June 2018.
- "Oldest known evidence of Aboriginal settlement in arid Australia found in Flinders Ranges rock shelter". Australian Broadcasting Corporation. 3 November 2016. Retrieved 5 November 2016.
- Olley, J. M.; Roberts, R. G.; Yoshida, H.; Bowler, J. M. (2006). "Single-grain optical dating of grave-infill associated with human burials at Lake Mungo, Australia". Quaternary Science Reviews. 25 (19–20): 2469–2474. Bibcode:2006QSRv...25.2469O. doi:10.1016/j.quascirev.2005.07.022.
- Olson, Emily; Marsh, Peter (23 August 2007). "Kava ban 'sparks black market boom'". ABC News. Retrieved 16 January 2020.
- O'Sullivan, Dominic (n.d.). "The Roman Catholic Church and Indigenous Land Rights in Australia and New Zealand". University of Waikato. Archived from the original (rtf) on 19 May 2013 – via Australian National University.
- Pardoe, C. (1991). "Isolation and Evolution in Tasmania". Current Anthropology. 32: 1. doi:10.1086/203909.
- Pardoe, C. (2006). "Becoming Australian". Before Farming. 2006: 1–21. doi:10.3828/bfarm.2006.1.4.
- Pascoe, Bruce (1 April 2007). Convincing Ground: Learning to Fall in Love with your Country. pp. 182–185. ISBN 978-0855755492.
- Pascoe, Bruce (2015). Dark Emu; Black Seeds: Agriculture or Accident. Magaballa Books. ISBN 978-1911344780.
- Pascoe, Bruce (2018). Dark emu: Aboriginal Australia and the birth of agriculture. Melbourne. ISBN 978-1-947534-08-7. OCLC 1037018065.
- Pearson, Luke (10 August 2017). "What is a Makarrata? It's more than a synonym for treaty". RN. Archived from the original on 5 June 2019. Retrieved 24 January 2020.
- "The people and history of the Torres Strait Islands". BBC News. 24 August 2015.
- d'Abbs, Peter; Gillick, Vicki; et al. (1 July 2019). Longitudinal research into petrol sniffing and other substance abuse trends in Indigenous communities: final report (PDF) (Report). School of Public Health, University of Queensland. Retrieved 15 January 2020 – via NIAA.
- "Petrol sniffing continues to decline in Indigenous Communities". Ministers Media Centre. Australian Government: Department of Prime Minister and Cabinet. 30 July 2019. Retrieved 17 January 2020.
- "Petrol Sniffing in Remote Northern Territory Communities" (PDF). Northern Territory Government. October 2004. Archived from the original (PDF) on 14 April 2011.
- "Pilbara Rock Art not Affected by Mining Emissions: Study". ABC. 10 February 2009.
- "Places – Torres Strait Islands". ABC Radio. 2005. Retrieved 21 June 2007.
- "Population Distribution, Aboriginal and Torres Strait Islander Australians". Australian Bureau of Statistics. 2006.
- Pratt, Angela (11 August 2003). "Research Note no. 5 2003–2004. ATSIC Review: Complex Challenges, No Simple Solutions". Parliament of Australia, Parliamentary Library. Archived from the original on 3 February 2012.
- "Preserving Indigenous culture through language" (Media release). University of South Australia. 16 May 2008. Archived from the original on 5 July 2011. Retrieved 26 May 2015.
- "Rabbit-Proof Fence (2002) on ASO – Australia's audio and visual heritage online". australianscreen. Retrieved 2 June 2011.
- Rasmussen, M.; Guo, X.; Wang, Y.; Lohmueller, K. E.; Rasmussen, S.; et al. (2011). "An Aboriginal Australian Genome Reveals Separate Human Dispersals into Asia". Science. 334 (6052): 94–98. Bibcode:2011Sci...334...94R. doi:10.1126/science.1211177. PMC 3991479. PMID 21940856.
- Read, Peter (1981). The Stolen Generations: The Removal of Aboriginal children in New South Wales 1883 to 1969 (PDF). Department of Aboriginal Affairs (New South Wales government). ISBN 978-0-646-46221-9. Archived from the original (PDF) on 9 April 2012.
- "Recognising Aboriginal and Torres Strait Islander Peoples in the Constitution: Report of the Expert Panel". Commonwealth of Australia. January 2012. Archived from the original on 29 November 2012. Retrieved 25 October 2012.
- "Reconciliation and other Indigenous Issues". Anglican Church of Australia. 2005. Archived from the original on 16 June 2005.
- "Research into petrol sniffing and other substance trends use trends in Indigenous communities: final report". Dovetail. 2 August 2019. Retrieved 15 January 2020.
- "Resistance". Australian Institute of Aboriginal and Torres Strait Islander studies.
- Reyes-Centeno, Hugo; Ghirotto, Silvia; Détroit, Florent; Grimaud-Hervé, Dominique; Barbujani, Guido; Harvati, Katerina (20 May 2014). "Genomic and cranial phenotype data support multiple modern human dispersals from Africa and a southern route into Asia" (PDF). Proceedings of the National Academy of Sciences. 111 (20): 7248–7253. Bibcode:2014PNAS..111.7248R. doi:10.1073/pnas.1323666111. PMC 4034217. PMID 24753576.
- Reynolds, Henry (2013). Forgotten War. Sydney: NewSouth. pp. 121–134. ISBN 978-1742233925.
- Richards, Jonathan (2014). ""Many were killed from falling over the cliffs": The naming of Mount Wheeler, Central Queensland" (PDF). In Clark, Ian D; Hercus, Luise; Kostanski, Laura (eds.). Indigenous and minority placenames: Australian and international perspectives. Aboriginal history monographs. ANU Press. pp. 147–161. ISBN 978-1925021639.
- Rogers, Thomas James; Bain, Stephen (3 February 2016). "Genocide and frontier violence in Australia". Journal of Genocide Research. 18 (1): 83–100. doi:10.1080/14623528.2016.1120466.
- "Roll out of OPAL fuel to help combat petrol sniffing". Department of Health and Ageing. 10 February 2006. Archived from the original on 3 April 2013. Retrieved 9 August 2009.
- Rosenstock, A; Mukandi, B; Zwi, AB; Hill, PS (2013). "Closing the gap: Competing estimates of Indigenous Australian life expectancy in the scientific literature". Australian and New Zealand Journal of Public Health. 37 (4): 356–64. doi:10.1111/1753-6405.12084. PMC 3796865. PMID 23895479.
- Rurenga, Declan (9 August 2017). "Wiradjuri artist's painting depicts journey of healing at hospital". Central Western Daily. Retrieved 7 January 2020.
- Ryan, Lyndall (1996). The Aboriginal Tasmanians (2nd ed.). Crows Nest: Allen & Unwin. ISBN 978-1-86373-965-8.
- "Screen Australia's Indigenous Department celebrates 25 years". Screen Australia. 4 June 2018.
- "Sequencing Uncovers a 9,000 Mile Walkabout" (PDF). ICommunity Newsletter. April 2012.
- Simmonds, Alecia (28 April 2015). "Australia needs to own up to its slave history". The Sydney Morning Herald.
- "Sir Douglas Nicholls". Civics and Citizenship Education. 14 June 2005. Retrieved 29 January 2017.
- Smith, C. I.; Chamberlain, A. T.; Riley, M. S.; Stringer, C.; Collins, M. J. (2003). "The thermal history of human fossils and the likelihood of successful DNA amplification" (PDF). Journal of Human Evolution. 45 (3): 203–17. doi:10.1016/S0047-2484(03)00106-4. PMID 14580590.
- "Songlines". Common Ground. Retrieved 7 January 2020.
- "Spencer, Sir Walter Baldwin (1860–1929)". Spencer, Sir Walter Baldwin (1860–1929) Biographical Entry. Australian Dictionary of Biography. 14 July 1929.
- Spencer, Stephen (2006). Race and Ethnicity: Culture, identity and representation. London: Routledge. pp. 33–34. ISBN 978-1-134-26639-5.
- "Spirituality and religion among Torres Strait Islanders". Queensland Curriculum & Assessment Authority. 25 July 2018. Retrieved 5 January 2020.
- Spooner, P. G.; Firman, M.; Yalmambirra (2013). "Origins of Travelling Stock Routes. 1. Connections to Indigenous traditional pathways". The Rangeland Journal. 32 (3): 329. doi:10.1071/RJ10009.
- "The spread of people to Australia". Australian Museum.
- "The spread of people to Australia". Australian Museum. 26 May 2011. Retrieved 2 June 2011.
- "A statistical overview of Aboriginal and Torres Strait Islander peoples in Australia: Social Justice Report 2008". Australian Human Rights Commission. 2008.
- Summary of Aboriginal and Torres Strait Islander health status 2018. Mount Lawley, WA: Australian Indigenous HealthInfoNet. 2019. ISBN 978-0-6485071-2-3.
- Swift, Brendan (14 June 2011). "ABC series The Straits begins production". If Magazine. Retrieved 8 January 2020.
- "Sydney Opera House – Producer, First Nations Programming". Media RING. 21 September 2018. Retrieved 6 January 2020.
- Tatz, Colin (14 July 1999). "Aboriginal suicide is different: Aboriginal youth suicide in New South Wales, the Australian Capital Territory and New Zealand: towards a model of explanation and alleviation". Australian Institute of Criminology. Archived from the original on 7 January 2008.
- Taylor, Rebe (2008) [First published 2004]. Unearthed: the Aboriginal Tasmanians of Kangaroo Island. Wakefield Press. ISBN 978-1-862-54798-8.
- Terzon, Emilia; Robinson, Paul (15 May 2018). "Two Queensland mountains to be renamed to rid them of racist connotations". ABC News.
- Thomson, Neil (2001). "Indigenous Australia: Indigenous Health". In Jupp, James (ed.). The Australian people: an encyclopedia of the nation, its people and their Origins. Cambridge University Press. p. 153. ISBN 978-0-521-80789-0.
- Thorley, Peter (2006). "Colliding worlds: first contact in the western desert, 1932–1984". reCollections.nma.gov.au. Retrieved 29 January 2017.
- "Timeline: 1960–69: 1967, 27 May referendum". National Museum of Australia. 13 July 1968. Archived from the original on 10 May 2013. Retrieved 12 October 2009.
- Tindale, Norman Barnett (1974). Aboriginal Tribes of Australia: Their Terrain, Environmental Controls, Distribution, Limits, and Proper Names (PDF). Australian National University Press. ISBN 978-0-708-10741-6.
- "Torres Strait history". Torres Strait Council Regional Council. Retrieved 2 January 2020.
- "The Tracker (2002) on ASO – Australia's audio and visual heritage online". australianscreen. Retrieved 2 June 2011.
- Tuckiar v The King  HCA 49, (1934) 52 CLR 335, High Court (Australia). Dhakiyarr is named "Tuckiar" in the proceedings and is referred to in the main judgment as "a completely uncivilised aboriginal native". The decision was unanimous and strongly criticised the conduct of the trial.
- "Uluru Statement from the Heart". Referendum Council. Archived from the original on 6 March 2019. Retrieved 3 January 2020.
- "Uluru Statement: a quick guide". Australian Parliamentary Library. Retrieved 3 January 2020.
- "Uluru-Kata Tjuta: Rock art". Parks Australia. Retrieved 29 January 2017.
- Vines, Gary; Hope, Jeannette (May 1994). Brewarrina Aboriginal fisheries conservation plan (Report). Brewarrina Aboriginal Cultural Museum – via Academia.edu.
- "Voice Co-Design Senior Advisory Group". Ministers Media Centre. Australian Government: Department of Prime Minister and Cabinet. 8 November 2019. Retrieved 24 January 2020.
- "A voice for Indigenous Australians". Ministers Media Centre. Australian Government: Department of Prime Minister and Cabinet. 30 October 2019. Retrieved 24 January 2020.
- Wahlquist, Calla (30 April 2018). "South Australia halts Indigenous treaty talks as premier says he has 'other priorities'". The Guardian. Retrieved 30 April 2018.
- Walsh, Michael (1997), Cross cultural communication problems in Aboriginal Australia, Australian National University, North Australia Research Unit, pp. 7–9, ISBN 978-0731528745
- Warren, Christopher (March 2014). "Surgeon John White" (PDF). Letters. United Service. The Royal United Services Institute for Defence and Security Studies NSW. 65 (1): 7.
- Welch, Dylan (13 February 2008). "Kevin Rudd says sorry". The Sydney Morning Herald. Retrieved 30 October 2018.
- Wellington, Shahni (13 November 2019). "First meeting held by senior body for Indigenous Voice to government". Special Broadcasting Service. Retrieved 24 January 2020.
- Wild, Rex; Anderson, Patricia (2007). Ampe Akelyernemane Meke Mekarle: "Little Children are Sacred" (PDF). Northern Territory Government. Board of Inquiry into the Protection of Aboriginal Children from Sexual Abuse. ISBN 978-0-9803874-1-4.
- William, Alan (24 April 2013). "A new population curve for prehistoric Australia". Proceedings of the Royal Society.
- Wiltshire, Kelly (27 October 2017). "Audiovisual Heritage of Torres Strait Singing and Dancing". AIATSIS. Retrieved 7 January 2020.
- Windschuttle, Keith; Tim, G (June 2002). "The extinction of the Australian pygmies". Quadrant. 29. Archived from the original on 29 July 2013.
- Wood, Asmi (2012). "Constitutional Reform 2013: What are we trying to achieve?". Alternative Law Journal. 37 (3): 156. doi:10.1177/1037969X1203700303.
- "The World Today – UN rapporteur raps NT intervention 24/02/2010". Australian Broadcasting Corporation. 2 October 1980. Retrieved 20 November 2011.
- Wright, Tony (20 July 2017). "Aboriginal archaeological discovery in Kakadu rewrites the history of Australia". The Sydney Morning Herald.
- Wynne, Emma (30 May 2018). "Former Aboriginal prison on Rottnest Island closed for tourist lodging". ABC News.
- "Yirrkala Bark Petitions – 50 Years On". indigenous.gov.au. Governmment of Australia. 12 July 2013.
- Youth justice in Australia 2016–17. Cat. no. JUV 116. Australian Institute of Health and Welfare. 2018. ISBN 978-1-76054-339-6. ISSN 2205-5010.
- Zuckermann, Ghilad (26 August 2009). "Aboriginal languages deserve revival". Higher Education. The Australian. Archived from the original on 23 September 2009. Retrieved 4 December 2011.
- Zuckermann, Ghil'ad; et al. (2015), ENGAGING – a Guide to Interacting Respectfully and Reciprocally with Aboriginal and Torres Strait Islander People, and their Arts Practices and Intellectual Property (PDF), Australian Government: Indigenous Culture Support, p. 12, archived from the original (PDF) on 30 March 2016
|Wikiquote has quotations related to: Indigenous Australians|
|Wikimedia Commons has media related to Indigenous peoples of Australia.|
- "Aboriginal Australia - Referendums and Recognition: The 1967 Referendum". State Library of South Australia. Includes concise summary of referendum, plus detailed section on Legislative Background, starting with the 1891 National Australasian Convention. Tabs to other pages include a long list of Resources and a guide to sources relating to the movement for constitutional recognition of Indigenous Australians .
- "Summary Commentary: Estimates of Aboriginal and Torres Strait Islander Australians". Australian Bureau of Statistics. 18 September 2018. NOTE: Updates to 798,400 people, or 3.3% of the population, includes reasons for 19% increase in the population estimate on 30 June 2011.
- "Home page". Australian Institute of Aboriginal and Torres Strait Islander Studies.
- "AUSTLANG". AIATSIS Collection. AIATSIS.
- "Home page". Indigenous.gov.au. Australian Government.
- "Tribal Boundaries in Aboriginal Australia - Norman B Tindale" (Zoomable map). South Australian Museum. Government of South Australia.
- "Indigenous language map". Australian Broadcasting Corporation. 22 May 2017.
- "Home page". Australian Indigenous HealthInfoNet. 15 January 2018.
- "Aboriginal and Torres Strait Islander Social Justice". Australian Human Rights Commission. 8 April 2020.
- "Indigenous Law Resources". Australasian Legal Information Institute (austlii). 20 July 2017.
- "Home page". National Indigenous Times. – national Indigenous affairs newspaper