Hyrrokkin is a female jötunn in Norse mythology. According to 13th-century poet Snorri Sturluson, she launched the largest of all ships at Baldr's funeral after the Æsir (gods) when unable to budge the vessel.
Hyrrokkin was a relatively important figure in the last decades of paganism in Iceland. She appears to be depicted on one of the DR 284 stone from the Hunnestad Monument near Marsvinsholm, Sweden.
The Old Norse name Hyrrokkin has been translated has 'fire-withered' or 'fire-steamer'. According to linguist Jan de Vries, it is compound formed with the root hyr- ('fire') attached to hrokkinn ('curly; wrinkle'). Scholar John Lindow has proposed the translation 'fire-smoked', perhaps referring to a dark, shrivelled appearance.
It is told in Snorri Sturluson's Gylfaginning that at Baldr's funeral his wife Nanna died of grief and was placed alongside him on his pyre, thus joining her husband in Hel. Hringhorni, Baldr's ship, was the largest of all such vessels and was to serve as the god's funeral ship. No one, however, could seem to launch the boat out to sea.
The gods then enlisted the help of Hyrrokkin, who came from Jötunheimr, arriving on a giant wolf with vipers as reins. When she dismounted, Odin summoned four berserks to look after the animal but they were unable to control it without first rendering it unconscious. With her seismic strength, the giantess rolled the boat into the water. This caused the earth to quake and the rollers to set on fire, which angered Thor. He was about to kill Hyrrokkin with his hammer Mjöllnir, but the other gods insisted that he spare her.
En æsirnir tóku lík Baldrs ok fluttu til sævar. Hringhorni hét skip Baldrs. Hann var allra skipa mestr. Hann vildu goðin fram setja ok gera þar á bálför Baldrs, en skipit gekk hvergi fram. Þá var sent í Jötunheima eftir gýgi þeiri, er Hyrrokkin hét. En er hon kom ok reið vargi ok hafði höggorm at taumum, þá hljóp hon af hestinum, en Óðinn kallaði til berserki fjóra at gæta hestsins, ok fengu þeir eigi haldit, nema þeir felldi hann. Þá gekk Hyrrokkin á framstafn nökkvans ok hratt fram í fyrsta viðbragði, svá at eldr hraut ór hlunnunum ok lönd öll skulfu. Þá varð Þórr reiðr ok greip hamarinn ok myndi þá brjóta höfuð hennar, áðr en goðin öll báðu henni friðar.Guðni Jónsson's edition
The Æsir then took the dead body and bore it to the seashore, where stood Baldur's ship Hringhorn, which passed for the largest in the world. But when they wanted to launch it in order to make Baldur's funeral pile on it, they were unable to make it stir. In this conjuncture they sent to Jotunheim for a certain giantess named Hyrrokin, who came mounted on a wolf, having twisted serpents for a bridle. As soon as she alighted, Odin ordered four Berserkir to hold her steed fast, who were, however, obliged to throw the animal on the ground ere they could effect their purpose. Hyrrokin then went to the ship, and with a single push set it afloat, but the motion was so violent that the fire sparkled from the rollers, and the earth shook all around. Thor, enraged at the sight, grasped his mallet, and but for the interference of the Æsir would have broken the woman's skull.
- Gjölp, Hyrrokkin,
- Gneip ok Gnepja,
- Geysa, Hála,
- Hörn ok Hrúga,
- Harðgreip, Forað,
- Hryðja, Hveðra
- ok Hölgabrúðr.
- "The very powerful Hild of the mountains [giantess] caused the sea-Sleipnir [ship] to lumber forward, but the wielders of the helmet flames [warriors] of Hropt [Odin] felled her mount."
- Snake-witch stone, a picture stone depicting a female grasping two snakes
- Price, Neil (2006). "What's in a Name? An Archeological Identity Crisis for the Norse Gods (and Some of their Friends)". In Andrén, Anders; Jennbert, Kristina; et al. (eds.). Old Norse Religion in Long-Term Perspectives: Origins, Changes, and Interactions. Lund: Nordic Academic Press. p. 181. ISBN 91-89116-81-X.
- Orchard 1997, p. 95.
- Lindow 2001, p. 196.
- Lindow 2001, p. 197.
- de Vries 1962, p. 276.
- Orchard 1997, pp. 95, 194.
- de Vries 1962, p. 259, 275–276.
- Lindow 2001, pp. 196–197.
- Orchard 1997, p. 164.
- Hild or Hildr in this context is simply a kenning for "giantess" generally and Hyrrokkin specifically.
- de Vries, Jan (1962). Altnordisches Etymologisches Worterbuch (1977 ed.). Brill. ISBN 978-90-04-05436-3.
- Faulkes, Anthony, trans. (1987). Edda (1995 ed.). Everyman. ISBN 0-460-87616-3.
- Lindow, John (2001). Norse Mythology: A Guide to Gods, Heroes, Rituals, and Beliefs. Oxford University Press. ISBN 978-0-19-983969-8.
- Orchard, Andy (1997). Dictionary of Norse Myth and Legend. Cassell. ISBN 978-0-304-34520-5.
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