Nekhen

  (Redirected from Hierakonpolis)

Coordinates: 25°5′50″N 32°46′46″E / 25.09722°N 32.77944°E / 25.09722; 32.77944

Nekhen (/ˈnɛkən/) in Ancient Egyptian; in Ancient Greek: Ἱεράκων πόλις Hierakonpolis (/ˌhaɪərəˈkɒnpəlɪs/ or Hierakōn polis "Hawk City",[2] in Egyptian Arabic: الكوم الأحمر‎, romanized: el-Kōm el-Aḥmar, lit. 'the Red Mound'[3]) was the religious and political capital of Upper Egypt at the end of prehistoric Egypt (c. 3200–3100 BC) and probably, also during the Early Dynastic Period (c. 3100–2686 BC).

Nekhen
(Hierakonpolis)
Nekhen (Hierakonpolis) is located in Northeast Africa
Nekhen (Hierakonpolis)
Nekhen
(Hierakonpolis)
Shown within Northeast Africa
Nekhen (Hierakonpolis) is located in Egypt
Nekhen (Hierakonpolis)
Nekhen
(Hierakonpolis)
Nekhen
(Hierakonpolis) (Egypt)
Alternative nameHierakonpolis (Greek)
LocationAswan Governorate, Egypt
Coordinates25°5′50″N 32°46′46″E / 25.09722°N 32.77944°E / 25.09722; 32.77944
History
MaterialPossibly, oldest painted Ancient Egyptian tomb
Possible illustration of the conflict between Abydos and Hierakonpolis, on the Gebel el-Arak Knife, Louvre Museum, 3300-3200 BCE.[1]

The oldest known tomb with painted decoration, a mural on its plaster walls is located in Nekhen and is thought to date to c. 3500-3200 BC. It shares distinctive imagery with artifacts from the Gerzeh culture.

Horus cult centerEdit

Nekhen was the center of the cult of a hawk deity, Horus of Nekhen, which raised one of the most ancient Egyptian temples in this city. It retained its importance as the cultic center for this divine patron of the kings long after the site had otherwise declined.

The first settlement at Nekhen dates from either the predynastic Amratian culture (c. 4400 BC) or, perhaps, during the late Badari culture (c. 5000 BC). At its height, from c. 3400 BC, Nekhen had at least 5,000 and possibly, as many as 10,000 inhabitants. Most of Upper Egypt then became unified under rulers from Abydos during the Naqada III period (3200-3000 BCE), at the expense of rival cities, especially Hierakonpolis.[4] The conflicts leading to the supremacy of Abydos may appear on numerous reliefs of the Naqada II period, such as the Gebel el-Arak Knife, or the frieze of Tomb 100 at Hierakonpolis.[1]

The ruins of the city originally were excavated toward the end of the nineteenth century by the English archaeologists James Quibell and Frederick W. Green.

 
Nekhen ivory objects

Quibell and Green discovered the "Main Deposit", a foundation deposit beneath the temple,[5] in 1894. Quibell originally was trained under Flinders Petrie, the father of modern Egyptology, however, he failed to follow Petrie's methods. The temple was a difficult site to excavate to begin with, so his excavation was poorly conducted and then, poorly documented. Specifically, the situational context of the items therein is poorly recorded and often, the reports of Quibell and Green are in contradiction.[6]

The most famous artifact commonly associated with the main deposit, the Narmer Palette, now is thought probably not to have been in the main deposit at all. Quibell's report made in 1900 put the palette in the deposit, but Green's report in 1902 put it about one to two yards away. Green's version is substantiated by earlier field notes (Quibell kept none), so it is now the accepted record of events.[7]

 
Human figurine from the main deposit at Nekhen, Ashmolean Museum

The main deposit dates to the early Old Kingdom,[6] but the artistic style of the objects in the deposit indicate that they were from Naqada III and were moved into the deposit at a later date. The other important item in the deposit clearly dates to the late prehistoric.[8] This object, the Scorpion Macehead, depicts a king known only by the ideogram for scorpion, now called Scorpion II, participating in what seems to be a ritual irrigation ceremony.[9] Although the Narmer Palette is more famous because it shows the first king to wear both the crowns of Upper and Lower Egypt, the Scorpion Macehead indicates some early military hostility with the north by showing dead lapwings, the symbol of Lower Egypt, hung from standards.[9]

John Garstang excavated at Nekhen in 1905-06. He initially hoped to excavate the town site, but encountered difficulties working there,[10] and soon turned his attention to the area he misidentified as a ‘fort’ instead. That site dates to the second dynasty King Khasekhemwy. Beneath that area, Garstang excavated a Predynastic cemetery consisting of 188 graves, which served the bulk of the city population during the late Predynastic and Early Dynastic periods, revealing the burial practices of the non-elite Egyptians living at Nekhen.[11]

More recently, the concession was excavated further by a multinational team of archaeologists, Egyptologists, geologists, and members of other sciences, which was coordinated by Michael Hoffman until his death in 1990, then by Barbara Adams of University College London and Dr. Renee Friedman representing the University of California, Berkeley and the British Museum, until Barbara Adams's death in 2001,[12] and by Renée Friedman thereafter.

Possible ritual structuresEdit

The structure at Nekhen known by the misnomer "fort" is a massive mud-brick enclosure built by King Khasekhemwy of the Second Dynasty.[13] It appears to be similar in structure and ritual purpose as the similarly misidentified 'forts' constructed at Abydos, all without apparent military function. The true function of these structures is unknown, but they seem to be related to the rituals of kingship and the culture.[14] Religion was interwoven inexorably with kingship in Ancient Egypt.

The ritual structure at Nekhen was built on a prehistoric cemetery. The excavations there, as well as the work of later brick robbers, have seriously undermined the walls and led to the near collapse of the structure. For two years, during 2005 and 2006, the team led by Friedman attempted to stabilize the existing structure and support the endangered areas of the structure with new mudbricks.[15]

Oldest known Egyptian painted tombEdit

 
An ancient Nekhen tomb painting in plaster with barques, staffs, goddesses, and animals - possibly the earliest example of an Egyptian tomb mural

Other discoveries at Nekhen include Tomb 100, the oldest known tomb with a mural painted on its plaster walls. The sepulchre is thought to date to the Gerzeh culture (c. 3500-3200 BC).

It is presumed that the mural shows religious scenes and images. It includes figures featured in Egyptian culture for three thousand years—a funerary procession of barques, presumably a goddess standing between two upright lionesses, a wheel of various horned quadrupeds, several examples of a staff that became associated with the deity of the earliest cattle culture and one being held up by a heavy-breasted goddess. Animals depicted include onagers or zebras, ibexes, ostriches, lionesses, impalas, gazelles, and cattle.

Several of the themes and designs visible in the Hierakonpolis frescoe can also be seen in other contemporary Egyptian works of art, such as the Gebel el-Arak Knife (c. 3500-3200 BCE), with the scene of the Master of animals, showing a man fighting against two lions, the individual fighting scenes or the boats.[16][17][18][19]

Oldest known zooEdit

 
Nekhen objects at time of discovery

The oldest known zoological collection was revealed during excavations at Nekhen in 2009 of a menagerie that dates to c. 3500 BC. The animals included hippopotami, hartebeest, elephants, baboons, and African wildcats.[20]

Continuous activityEdit

There are later tombs at Nekhen, dating to the Middle Kingdom, Second Intermediate Period, and New Kingdom. In the painted tomb of Horemkhauef a biographical inscription reporting a journey to the capital by him was found. He lived during the Second Intermediate Period. Because it had a strong association with Egyptian religious ideas about kingship, the temple of Horus at Nekhen was used as late as the Ptolemaic Kingdom,[21] persisting as a religious center throughout the thousands of years of Ancient Egyptian culture.

ArtifactsEdit

Cylinder sealsEdit

Cylinders seals at Nekhen include some of the first known scenes of an ancient Egyptian king smiting captive enemies with a mace.[22] Cylinder seals are generally thought to have been derived from Mesopotamian examples, in an instance of Egypt-Mesopotamia relations.[23]

Cosmetic palettesEdit

Several of the finest pre-Dynastic decorated palettes were discovered in Nekhen. They display Mesopotamia-inspired animals such as the serpopards, and also incorporate some of the first hieroglyphs.

MaceheadsEdit

NotesEdit

O48
niwt

or
O47
n
niwt
Nekhen
in hieroglyphs
  1. ^ a b Josephson, Jack. "Naqada IId, Birth of an Empire": 166-167. Cite journal requires |journal= (help)
  2. ^ Strabo xvii. p. 817
  3. ^ Richardson 2003, p. 429.
  4. ^ Thompson, Jason. A History of Egypt: From Earliest Times to the Present. American Univ in Cairo Press. p. 18. ISBN 978-977-416-091-2.
  5. ^ Shaw 2000, p. 197.
  6. ^ a b Shaw 2003, p. 32.
  7. ^ Shaw 2003, p. 33.
  8. ^ Shaw 2000, p. 254.
  9. ^ a b Gardiner 1961, p. 403.
  10. ^ Adams, B. (1995). Ancient Nekhen : Garstang in the city of Hierakonpolis. Surrey [England]: SIA Pub. ISBN 1872561039. OCLC 34165351.
  11. ^ Adams, B. (1987). The fort cemetery at Hierakonpolis : excavated by John Garstang. London: KPI. ISBN 0710302754. OCLC 18268735.
  12. ^ Smith, Harry (13 July 2002). "Obituary". The Guardian. Retrieved 11 October 2016.
  13. ^ "Interactive Dig Hierakonpolis - Fixing the Fort". www.archaeology.org.
  14. ^ Friedman 2006, p. 31.
  15. ^ Friedman 2006, p. 36.
  16. ^ Shaw, Ian (2019). Ancient Egyptian Warfare: Tactics, Weaponry and Ideology of the Pharaohs. Open Road Media. p. 22. ISBN 978-1-5040-6059-2.
  17. ^ Kemp, Barry J. (2007). Ancient Egypt: Anatomy of a Civilisation. Routledge. p. 94. ISBN 978-1-134-56389-0.
  18. ^ Bestock, Laurel (2017). Violence and Power in Ancient Egypt: Image and Ideology before the New Kingdom. Routledge. p. 94. ISBN 978-1-134-85626-8.
  19. ^ a b Hartwig, Melinda K. (2014). A Companion to Ancient Egyptian Art. John Wiley & Sons. p. 424. ISBN 978-1-118-32509-4.
  20. ^ World's First Zoo - Hierakonpolis, Egypt, Archaeology Magazine, http://www.archaeology.org/1001/topten/egypt.html
  21. ^ Hoffman, Michael Allen; Hamroush, Hany A.; Allen, Ralph O. (1 January 1986). "A Model of Urban Development for the Hierakonpolis Region from Predynastic through Old Kingdom Times". Journal of the American Research Center in Egypt. 23: 186. doi:10.2307/40001098. JSTOR 40001098.
  22. ^ a b Bommas, Martin (2011). Cultural Memory and Identity in Ancient Societies. A&C Black. p. 13. ISBN 9781441187475.
  23. ^ Wilkinson, Toby (2007). The Egyptian World. Routledge. p. 484. ISBN 9781136753763.
  24. ^ a b Davis, Whitney; Davis, George C. and Helen N. Pardee Professor of Art Historyancient Modern & Theory Whitney; Davis, Whitney M. (1992). Masking the Blow: The Scene of Representation in Late Prehistoric Egyptian Art. University of California Press. p. 17. ISBN 9780520074880.

ReferencesEdit

External linksEdit