Jean Baptiste Bourguignon d'Anville's 1765 map of Ancient Egypt was a significant advance in the cartography of the subject, allowing readers to understand ancient and modern sites more clearly than previously. It was the primary map used in the 1809–29 Description de l'Égypte.[1]

Egyptology (from Egypt and Greek -λογία, -logia. Arabic: علم المصريات‎) is the study of ancient Egyptian history, language, literature, religion, architecture and art from the 5th millennium BC until the end of its native religious practices in the 4th century AD. A practitioner of the discipline is an "Egyptologist". In Europe, particularly on the Continent, Egyptology is primarily regarded as being a philological discipline, while in North America it is often regarded as a branch of archaeology.



First explorersEdit

The first explorers were the ancient Egyptians themselves. Thutmose IV restored the Sphinx and had the dream that inspired his restoration carved on the famous Dream Stele. Less than two centuries later, Prince Khaemweset, fourth son of Ramesses II, is famed for identifying and restoring historic buildings, tombs and temples including the pyramid.[2]

Graeco-Roman PeriodEdit

Some of the first historical accounts of Egypt were given by Herodotus, Strabo, Diodorus Siculus and the largely lost work of Manetho, an Egyptian priest, during the reign of Ptolemy I and Ptolemy II in the 3rd century BC. The Ptolemies were much interested in the work of the ancient Egyptians, and many of the Egyptian monuments, including the pyramids, were restored by them (although they built many new temples in the Egyptian style). The Romans also carried out restoration work in Egypt.

Middle AgesEdit

Throughout the Middle Ages travelers on a pilgrimage to the Holy Land would occasionally deviate to visit sites within Egypt, which would include Cairo and its environs, where the Holy Family was thought to have fled, and the great Pyramids, which were thought to be Joseph's Granaries, built by the Hebrew patriarch to store grain during the years of plenty. A number of their accounts (Itineraria) have survived and offer insights as to conditions in their respective time periods.[3]

Development of the fieldEdit

Muslim scholarsEdit

Ibn Wahshiyya's 985 CE translation of the Ancient Egyptian hieroglyph alphabet

Abdul Latif al-Baghdadi, a teacher at Cairo's Al-Azhar University in the 13th century, wrote detailed descriptions on ancient Egyptian monuments.[4] Similarly, the 15th-century Egyptian historian al-Maqrizi wrote detailed accounts of Egyptian antiquities.[5]

European explorersEdit

European exploration and travel writings of ancient Egypt commenced from the 13th century onward, with only occasional detours into a more scientific approach, notably by Claude Sicard, Benoît de Maillet, Frederic Louis Norden and Richard Pococke. In the early 17th century, John Greaves measured the pyramids, having inspected the broken Obelisk of Domitian in Rome, then destined for the Earl of Arundel's collection in London.[6] He went on to publish the illustrated Pyramidographia in 1646, while the Jesuit scientist-priest Athanasius Kircher was perhaps the first to hint at the phonetic importance of Egyptian hieroglyphs, demonstrating Coptic as a vestige of early Egyptian, for which he is considered a "founder" of Egyptology.[7] In the late 18th century, with Napoleon's scholars' recording of Egyptian flora, fauna and history (published initially in Mémoires sur l'Égypte, and later more comprehensively in Description de l'Egypte), the study of many aspects of ancient Egypt became more scientifically oriented. The British captured Egypt from the French and gained the Rosetta Stone. Modern Egyptology is generally perceived as beginning about 1822.[8]

Modern EgyptologyEdit

Hieroglyphs and depictions transcribed by Ippolito Rosellini in 1832

Egyptology's modern history begins with the invasion of Egypt by Napoleon Bonaparte. The subsequent publication of Mémoires sur l'Égypte in 1800, and Description de l'Égypte between 1809 and 1829 made numerous ancient Egyptian source materials available to Europeans for the first time.[9] Jean-François Champollion, Thomas Young and Ippolito Rosellini were some of the first Egyptologists of wide acclaim. The German Karl Richard Lepsius was an early participant in the investigations of Egypt; mapping, excavating and recording several sites. Champollion announced his general decipherment of the system of Egyptian hieroglyphics for the first time, employing the Rosetta Stone as his first aid. The Stone's decipherment was a significant development of Egyptology. With subsequently ever-increasing knowledge of Egyptian writing and language, the study of Ancient Egyptian civilisation was able to proceed with greater academic rigour and with all the added impetus that comprehension of the written sources was able to engender. Egyptology became more professional via work of William Matthew Flinders Petrie, among others. Petrie introduced techniques of field preservation, recording, and excavating. Howard Carter's expedition brought much acclaim to the field of Egyptology. Many highly educated amateurs now also travelled to Egypt, however, including women such as Harriet Martineau and Florence Nightingale. Who both left accounts of their travels, which revealed learned familiarity with all the latest European Egyptology.[10]

In the modern era, the Ministry of State for Antiquities[11] controls excavation permits for Egyptologists to conduct their work. The field can now use geophysical methods and other applications of modern sensing techniques to further Egyptology.

Academic disciplineEdit

A section of the Papyrus of Ani showing cursive hieroglyphs

Egyptology was established as an academic discipline through the research of Emmanuel de Rougé in France, Samuel Birch in England, and Heinrich Brugsch in Germany. In 1880, Flinders Petrie, another British Egyptologist, revolutionised the field of archaeology through controlled and scientifically recorded excavations. Petrie's work determined that Egyptian culture dated back as early as 4500 BC. The British Egypt Exploration Fund founded in 1882 and other Egyptologists promoted Petrie's methods. Other scholars worked on producing a hieroglyphic dictionary, developing a Demotic lexicon, and establishing an outline of ancient Egyptian history.[9]

In the United States, the founding of the Oriental Institute at the University of Chicago and the expedition of James Henry Breasted to Egypt and Nubia established Egyptology as a legitimate field of study. In 1924, Breasted also started the Epigraphic Survey to make and publish accurate copies of monuments. In the late 19th and early 20th century, the Metropolitan Museum of Art; the University of Pennsylvania; the Museum of Fine Arts, Boston; the Brooklyn Institute of Fine Arts; and the Institute of Fine Arts, New York University also conducted excavations in Egypt, expanding American collections.[9]

Some universities and colleges offer degrees in Egyptology. In the United States, these include the University of Chicago, Brown University, New York University, Yale University and Indiana University - Bloomington. There are also many programmes in the United Kingdom, including those at the University of Oxford, the University of Cambridge, Swansea University, the University of Liverpool, and the University of London. While Egyptology is widely studied in continental Europe,[12] only Leiden University offers English taught degree programs in Egyptology.[13]

Societies for Egyptology include:

  • The Society for the Study of Ancient Egypt[14]
  • The Society for the Study of Ancient Egyptian Antiquities, Canada[15]
  • Sussex Egyptology Society Online[16]
  • Egypt Exploration Society[17]

According to the UCLA the standard text that scholars referenced for studies of Egyptology were for three decades or more, the Lexicon der Ägyptologie. The first volume published in 1975 (containing largely German-language articles, with a few in English and French).[18]

See alsoEdit

Notes and referencesEdit

  1. ^ Thompson 2015, p. 85: "Ancient and modern Egypt became easier to conceptualize because of the prolific French cartographer Jean-Baptiste Bourguignon d’Anville (1697–1782). The greatest mapmaker of his age, Bourguignon d’Anville also had a special interest in ancient geography, one that he wrote would not permit me to neglect Egypt, this country so celebrated in antiquity." Instead of copying older maps and blindly replicating their errors and speculations as had long been the practice he sought reliable data and was content to leave spaces blank rather than fill them with conjectural features. He had no firsthand experience with Egypt, but he carefully pored over every available source modern ancient and Arab as he explained in his ‘’Memoires sur l’Egypte ancienne et moderne’’ (1766). Bourguignon d’Anville's map of Egypt allowed readers to see the relationship of ancient and modern sites much more clearly than before. It continued in use well into the nineteenth century. Although the cartographers of Napoleon's Egyptian expedition made a more accurate map, it was declared a state secret and Bourguignon d’Anville's map was printed in its place in the great ‘’Description de l’Egypte.’’"
  2. ^ © Greg Reeder retrieved GMT23:
  3. ^ Chareyron, Nicole (2005). Pilgrims to Jerusalem in the Middle Ages. New York City: Columbia University Press. pp. 127–97. ISBN 0231132301.
  4. ^ El Daly, Okasha (2005). Egyptology: The Missing Millennium: Ancient Egypt in Medieval Arabic Writings. London, England: UCL Institute of Archaeology Publications. pp. 127–97. ISBN 1-84472-063-2.
  5. ^ Description of Egypt: Notes and Views in Egypt and Nubia, Made During the Years 1825, 26, 27, and 28 : Chiefly Consisting of a Series of Descriptions and Delineations of the Monuments, Scenery, &c. of Those Countries ... Cairo, Egypt: American University in Cairo Press. 2000. ISBN 978-9774245251.
  6. ^ Chaney, Edward (2011). "Roma Britannica and the Cultural Memory of Egypt: Lord Arundel and the Obelisk of Domitian". In Marshall, David; Wolfe, Karin; Russell, Susan (eds.). Roma Britannica: Art Patronage and Cultural Exchange in Eighteenth-Century Rome. British School at Rome. pp. 147–70. ISBN 978-0904152555.
  7. ^ Woods, Thomas (2005). How the Catholic Church Built Western Civilization. Washington DC: Regenery. ISBN 0-89526-038-7.
  8. ^ Foerster, Brien (2014). "Lost Ancient Technology of Egypt" (PDF).
  9. ^ a b c "Egyptology" (PDF). Retrieved 6 March 2012.
  10. ^ Chaney, Edward (2006). "Egypt in England and America: The Cultural Memorials of Religion, Royalty and Revolution". In Ascari, Maurizio; Corrado, Adriana (eds.). Sites of Exchange: European Crossroads and Faultlines. Amsterdam, Netherlands: Rodopi, Amsterdam and New York. pp. 39–74.
  11. ^ The Ministry of State for Antiquities Archived 2011-09-27 at the Wayback Machine retrieved 18:55GMT 3.10.11
  12. ^ "Where to Study Egyptology". Guardian's Egypt. Retrieved 13 November 2011.
  13. ^ "Egyptology, Introduction ~ Masters in Leiden". Archived from the original on 2017-01-18. Retrieved 2017-01-18.
  14. ^ The Society for the Study of Ancient Egypt 20:53GMT.14.3.2008
  15. ^ The Society for the Study of Ancient Egyptian Antiquities, Canada 20:58GMT 3.8.2008
  16. ^ Sussex Egyptology Society Online retrieved GMT21:
  17. ^ Egypt Exploration Society Archived 2012-04-06 at the Wayback Machine retrieved 16:36GMT 3.10.11
  18. ^ Angeles Project Development Information;Homepage retrieved 17:47GMT 3.10.11

Further readingEdit

External linksEdit