Beja (Bidhaawyeet) is an Afroasiatic language of the Cushitic branch spoken on the western coast of the Red Sea by the Beja people. Its speakers number around two million individuals, and inhabit parts of Egypt, Sudan and Eritrea.
|Native to||Sudan, Eritrea, Egypt|
|1.2 million (2017)|
Beja is part of the Cushitic branch of the Afroasiatic family, constituting the only member of the Northern Cushitic subgroup. As such, Beja contains a number of linguistic innovations that are unique to it, as is also the situation with the other subgroups of Cushitic (e.g. idiosyncratic features in Agaw or Central Cushitic). The characteristics of Beja that differ from those of other Cushitic languages are likewise generally acknowledged as normal branch variation. These unique features are also attributed to the fact that the Beja language, along with the Saho-Afar dialect cluster, are the most conservative forms of Cushitic speech.
Joseph Halévy (1873) identified linguistic similarities shared between Beja and other neighboring Cushitic languages (viz. Afar, Agaw, Oromo and Somali). Leo Reinisch (1893-1894) subsequently grouped Beja with Saho-Afar, Somali and Oromo in a Lowland Cushitic sub-phylum, representing one half of a two-fold partition of Cushitic. Moreno (1940) proposed a bipartite classification of Beja similar to that of Reinisch, but lumped Beja with both Lowland Cushitic and Central Cushitic. Around the same period, Enrico Cerulli (ca. 1950) asserted that Beja constituted an independent sub-group of Cushitic. During the 1960s, Archibald N. Tucker (1960) posited an orthodox branch of Cushitic that comprised Beja, East Cushitic and Agaw, and a fringe branch of Cushitic that included other languages in the phylum. Although also similar to Reinisch’s paradigm, Tucker's orthodox-fringe dichotomy was predicated on a different typological approach. Andrzej Zaborski (1976) suggested, on the basis of genetic features, that Beja constituted the only member of the North Cushitic sub-phylum. Due to its linguistic innovations, Robert Hetzron (1980) argued that Beja may constitute an independent branch of the Afroasiatic family. Hetzron's suggestion was arrived at independently, and was criticized or rejected by other linguists (Zaborski 1984 & 1997; Tosco 2000; Morin 2001). Appleyard (2004) later also demonstrated that the innovations in Beja, which Hetzron had identified, were centered on a typological argument involving a presumed change in syntax and also consisted of only five differing Cushitic morphological features. Marcello Lamberti (1991) elucidated Cerulli's traditional classification of Beja, juxtaposing the language as the North Cushitic branch alongside three other independent Cushitic sub-phyla, Lowland Cushitic, Central Cushitic and Sidama. Didier Morin (2001) assigned Beja to Lowland Cushitic on the grounds that the language shared lexical and phonological features with the Afar and Saho idioms, and also because the languages were historically spoken in adjacent speech areas. However, among linguists specializing in the Cushitic languages, Cerulli’s traditional paradigm is accepted as the standard classification for Beja.
Some linguists and paleographers believe that they have uncovered evidence of an earlier stage of Beja, referred to in different publications as "Old Bedauye" or "Old Beja." Helmut Satzinger has identified the names found on several third century CE ostraca (potsherds) from the Eastern Desert as likely Blemmye, and thus representing a form of Old Beja. He additionally identifies several epigraphic texts from the fifth and sixth centuries as representing a later form of the same language. Nubiologist Gerald Browne, Egyptologist Helmut Satzinger, and Cushiticist Klaus Wedekind believe that an ostracon discovered in a monastery in Saqqarah also represents the Old Beja language. Browne and Wedekind have identified the text as a translation of Psalm 30.
Nasals other than /m/ and /n/ are positional variants of /n/. The consonants /χ/ and /ɣ/ only appear in Arabic loanwords in some speakers' speech; in others', they are replaced by /k/ or /h/ and /g/.
Beja has the five vowels /a/, /e/, /i/, /o/, and /u/. /e/ and /o/ only appear long, while /a/, /i/, and /u/ have long and short variants.
Both Roman and Arabic script have been used to write Beja. The Roman orthography below is that used by the Eritrean government and has been used in a literacy program by Red Sea University in Port Sudan. The Arabic orthography below was that used by the now defunct Website Sakanab. Multiple Arabic writing systems have been used to represent Beja, but none have gained wide support.
In the Roman orthography, the vowels are written with the letters corresponding to the IPA symbols (i.e., 'a', 'e', 'i', 'o', 'u'). Long vowels are written with doubled signs. As /e/ and /o/ cannot be short vowels, they only appear as 'ee' and 'oo', respectively.
The single 'e' sign, however, does have a use: To distinguish between /ɖ/ and /dh/, 'dh' is used for the former and 'deh' for the latter. Similarly, 'keh' is /kh/, 'teh' is /th/, 'seh' is /sh/. Single 'o' is not used.
In the Arabic orthography, short vowels are written with the same diacritics used in Arabic: fatḥah for /a/ (ﹶ), kasrah for /i/ (ﹺ), ḍammah for /u/ ( ُ). Alif (ا) is used as the seat for these diacritics at the beginning of a word. Long /aː/ is written with alif (ا) preceded by fatḥah, or alif maddah (آ) when word-initial. Long /eː/ is written with a modified Kurdish yā' ێ. Long /iː/ is written with yā' ي preceded by kasrah. Long /oː/ is written with a modified Kurdish wāw ۆ. Long /uː/ is written with wāw و preceded by ḍammah.
Pitch accent is not marked in either orthography. In Wedekind, Wedekind, and Musa (2006 and 2008), stressed syllables are indicated in boldface.
In addition to these two systems and several academic systems of transcribing Beja texts, it is possible that Beja was at least occasionally written in the Greek alphabet-based Coptic script during the Middle Ages.
Nouns, Articles, and AdjectivesEdit
Beja nouns and adjectives have two genders: masculine and feminine, two numbers: singular and plural, two cases: nominative and oblique, and may be definite, indefinite, or in construct state. Gender, case, and definiteness are not marked on the noun itself, but on clitics and affixes. Singular-plural pairs in Beja are unpredictable.
Plurals may be formed by:
- the addition of a suffix -a to the singular stem: gaw 'house', gawaab 'houses' (the final -b is an indefinite suffix)
- the shortening of the final syllable of the singular stem (or Ablaut in this syllable): kaam 'camel', kam 'camels'
- shift of the accent from the ultimate to the penultimate syllable: haˈdhaab 'lion', ˈhadhaab 'lions'
- a combination of these.
A small number of nouns do not distinguish between singular and plural forms. Some nouns are always plural. A few nouns have suppletive plurals.
Case and DefinitenessEdit
A noun may be prefixed by a clitic definite article, or have an indefinite suffix. Definite articles indicate gender, number, and case. The indefinite suffix marks gender only, and does not appear in the nominative case. For feminine common nouns, the indefinite suffix is -t; for masculine nouns and feminine proper nouns, -b. The indefinite suffixes only appear after vowels. The definite article is proclitic. It has the following forms with masculine monosyllabic nouns that do not begin with [h] or [']:
The feminine definite articles begin with [t] but are otherwise identical (tuu-, too-, taa-, tee-). With nouns longer than one syllable and with nouns that begin with [h] or ['], reduced forms of the definite article are used which do not distinguish between cases, but maintain gender distinctions. In some dialects (e.g. that described by Wedekind, Wedekind, and Musa for Port Sudan) the reduced forms maintain number distinctions; in others (e.g. that described by Vanhove and Roper for Sinkat) they do not.
Possessive relationships are shown through a genitive suffix -ii (singular possessed) or -ee (plural possessed) which attaches to the possessing noun. If the possessing noun is feminine, the genitive marker will begin with [t]; if the possessed is feminine, the suffix will end with [t]. When the suffix does not end with the feminine marker [t], it reduces to -(t)i, whether singular or plural. Because this suffix adds a syllable to the noun, full forms of articles cannot be used; thus, the article on the noun itself does not indicate case. However, agreeing adjectives will be marked for oblique case. No article or indefinite suffix may be applied to the possessed noun. The possessed noun follows the possessor. Examples:
- utaki raaw 'the man's friend (m)'
- utakiit raaw 'the man's friend (f)'
- tutakatti raaw 'the woman's friend (m)'
- tutakattiit raaw 'the woman's friend (f)'
- indaayeet raw 'the men's friends (f)'
(The noun tak 'man' has the suppletive plural da 'men'; raaw 'friend' has the shortened plural raw 'friends'.)
Postpositions follow nouns in the genitive. Examples:
- Whad'aayiida uutak eeya. 'The man came toward the chief/elder.' (-da: 'toward')
- W'oor t'aritti geeb eefi 'The boy is with the girls.' (geeb: 'with')
Adjectives follow the nominal heads of noun phrases. They agree in gender, number, case, and definiteness, and carry case and definiteness markers of the same form as nouns.
Clauses may be composed of two noun phrases or a noun phrase and a predicative adjective followed by a copular clitic. The copula agrees in person, gender, and number with the copula complement (the second term), but the first- and third-person forms are identical. The copular subject will be in the nominative case, the copular complement in the oblique. Oblique -b become -w before -wa. Copular complements that end in a vowel will employ an epenthetic y between the final vowel and any vowel-initial copular clitic.
- Ani akraabu. "I am strong."
- Baruuk akraawwa. "You are strong."
- Baruuh hadhaabu. "He is a lion."
- Tuun ay-girshaytu. "This is a five-piastre piece."
- Hinin Imeeraaba. "We are Amirab."
- Baraah imaka. "They are the donkeys."
- Baraah igwharaaya. "They are the thieves."
Beja verbs have two different types, first noted by Almkvist: "strong verbs", which conjugate with both prefixes and suffixes and have several principal parts; and "weak verbs", which conjugate with suffixes only and which have a fixed root. Verbs conjugate for a number of tense, aspect, modality, and polarity variations, which have been given different names by different linguists:
|Roper||Wedekind, Wedekind, and Musa||Vanhove|
(Roper analyzes additional subjunctive forms where Wedekind, Wedekind, and Musa, and Vanhove see a conditional particle.)
Each of the above forms has a corresponding negative. (Vanhove refers to the imperative negative as the "prohibitive".) The past continuous and past share a past negative. Negative forms are not derived from corresponding positive forms, but are independent conjugations.
Every verb has a corresponding deverbal noun, which Wedekind, Wedekind, and Musa refer to as a "noun of action", Vanhove calls an "action noun", and Roper a "nomen actionis". Numerous serial verb constructions exist which connote different aspectual and potential meanings.
The third person masculine singular positive imperative is the citation form of the verb. Weak verbs have a long final suffix -aa while strong verbs have a short final suffix -a. For both weak and strong verbs, the negative imperative is formed by an identical set of prefixes baa- (for masculine singular and common plural) and bii- (for feminine singular). Strong verbs use a negative imperative root which has a lengthened vowel.
Deverbal and Dependent FormsEdit
Every Beja verb has a corresponding deverbal noun (Wedekind, Wedekind, and Musa: "noun of action"; Vanhove: "action noun"; Roper: "nomen actionis"). For weak verbs, the deverbal noun is formed by a suffix -ti attached to the imperative root (see above). For strong verbs, deverbal nouns are not entirely predictable.
- Weak verbs: diwaaa "to sleep" → diwtiib "sleeping"; afooyaa "to forgive" → afootiib "forgiving"
- Strong verbs: adhidha "to hobble" → adhuudh "hobbling"; nikwiyi "to be pregnant" → nakwiit "being pregnant"
There are patterns in strong verb deverbal nouns related to the structure of the citation form of the verb. However, these are not consistent.
A further derived form is a suffix -aa attached to the citation root, and then followed by -b for masculine nouns and -t for feminine. Examples:
This form may be used as an adjective, but it is also employed in the construction of multiple conjugated negative forms. Wedekind, Wedekind, and Musa analyse this form as a participle. Martine Vanhove anaylses it as a manner converb -a.
The past continuous stem for strong verbs is not derivable from any other verb stem. The negative of the past continuous is identical to that of the past: There is only one past tense negative form. For both weak and strong verbs, the past negative is formed through a deverbal participial or converbal form (see above) followed by the present negative of the irregular verb aka "to be".
Wedekind, Wedekind, and Musa describe the past continuous as being used for "habitual, repeated actions of the (more distant) past." It is the verb conjugation used for counterfactual conditionals, which leads to Roper's identifying this tense as the "conditional". It is also frequently used in narratives.
The past or perfective stem for strong verbs is identical to the citation form (imperative) stem, with predictable phonetic modifications. The negative is identical to that of the past continuous/aorist (above).
The present or imperfective has two stems for positive strong verbs, while the negative strong stem is identical to that used for the imperative (and thus also for past/perfective verbs). Weak negative verbs add the prefix ka- to positive past/perfective forms.
The strong future stem is described differently by Wedekind, Wedekind, and Musa and by Vanhove. Both agree that it is a fixed stem followed by a present/imperfective conjugated form of the verb diya "to say." Wedekind, Wedekind, and Musa's strong stem is similar to the past continuous/aorist stem (next section), and identical for all numbers, genders, and persons, except the first person plural, which has a prefixed n-. For Vanhove, there are distinct singular and plural stems which are identical to the past continuous/aorist first person singular and plural, respectively. Similarly, for weak verbs, Wedekind, Wedekind, and Musa have a future stem ending in -i with a first person plural -ni, followed by a present tense/imperfective conjugation of diya. Vanhove sees the -i as a singular future, and the -ni as a general plural. For negative verbs, the negative present/imperfective of diya is used as the conjugated auxiliary.
|1sg||giig-i andi||giig-i kaadi|
|2sg.m||giig-i tindiya||giig-i kiddiya|
|2sg.f||giig-i tindii||giig-i kiddiyi|
|3sg.m||giig-i indi||giig-i kiidi|
|3sg.f||giig-i tindi||giig-i kiddi|
|1pl||giig-ni neeyad||giig-ni kindi|
|2pl||giig-i teeyadna (Vanhove: giig-ni teeyadna)||giig-i kiddiina (Vanhove: giig-ni kiddiina)|
|3pl||giig-i eeyadna (Vanhove: giig-ni eeyadna)||giig-i kiidiin (Vanhove: giig-ni kiidiin)|
|1sg||iifdig andi||iifdig kaadi|
|2sg.m||iifdig tindiya||iifdig kiddiya|
|2sg.f||iifdig tindii||iifdig kiddiyi|
|3sg.m||iifdig indi||iifdig kiidi|
|3sg.f||iifdig tindi||iifdig kiddi|
|1pl||niifdig neeyad||niifdig kindi|
|2pl||iifdig teeyadna (Vanhove: niifdig teeyadna)||iifdig kiddiina (Vanhove: niifdig kiddiina)|
|3pl||iifdig eeyadna (Vanhove: niifdig eeyadna)||iifdig kiidiin (Vanhove: niifdig kiidiin)|
(NB: Wedekind, Wedekind, and Musa see verbs of the form CiCiC as having identical past continuous [aorist] and future stems. Some verbs of other forms have different stems, which would lead to a greater divergence between the forms described by them and those described by Vanhove.) E.M. Roper, describing the same dialect as Vanhove, identifies the stem employed as being identical to the past continuous/aorist (for him, "conditional"—see above), just as Vanhove does. However, he understands the form with n- as being used only with the first person plural, as Wedekind, Wedekind, and Musa do.
In addition to the future, Bidhaawyeet has a similar form expressing desire to undertake an act or intention to do so. The citation root takes a suffix -a for all persons, genders, and numbers, and is followed by a present tense/imperfective conjugated form of the verb diya "to say", as the future is.
Jussive, Optative, PotentialEdit
There is distinct disagreement between the major grammars of the past century on the modal conjugation or conjugations referred to as "jussive," "optative," and "potential."
Wedekind, Wedekind, and Musa describe a "jussive" with the following paradigm. For strong verbs, the first person is based on the past/perfective stem, and the persons are based on the future stem; no negative jussive is given:
They give various examples of the jussive with translations into English, in order to give a sense of the meaning:
- Araatatay! "Let me ask!"
- Naan gw'ata? "What would you (m) like to drink?"
- Hindeeh nihiriway! "Please let us look for it!" (Atmaan dialect)
Vanhove identifies a complex "potential" form composed of a nominalizing suffix -at followed by a present/imperfective reduced conjugation of the verb m'a 'come' (eeya in the non-reduced present/imperfective).
Vanhove describes the potential as expressing "epistemic modalities of inference or near-certainty." Examples below, with the potential verbs in bold:
- "Deeyaraneek kaakan dabal had fiinataay," indi een. "'I am really exhausted, so I should rest a while,' he says."
Additionally, she recognizes an optative with positive and negative polarity. The positive optative is formed from a prefix baa- to the past continuous/aorist. The negative construction is more complex. In some dialects, the final -aay of most forms of the weak negative is a short -ay:
Vanhove gives no explanation for the use of the optative positive. The optative negative is used in conditional clauses with meanings of incapacity and necessity:
- "Har'iisii bity'aheebaay," ani. "'Don't let it come from behind me!' I told myself."
- Naat bitkatiim mhiin uumeek ingad. "The donkey stopped in a place where nothing can arrive."
- Dhaabi biidiiyeeb hiisan. "I thought he would not be able to run."
- Yaa iraanaay, ooyhaam thab'a! Baakwinhaay akaabuuyit… "Oh, man, hit the leopard! I don't need to shout at you and…"
Through lexicostatistical analysis, David Cohen (1988) observed that Beja shared a basic vocabulary of around 20% with the East Cushitic Afar and Somali languages and the Central Cushitic Agaw languages, which are among its most geographically near Afroasiatic languages. This was analogous to the percentage of common lexical terms that was calculated for certain other Cushitic languages, such as Afar and Oromo. Václav Blažek (1997) conducted a more comprehensive glottochronological examination of languages and data. He identified a markedly close ratio of 40% cognates between Beja and Proto-East Cushitic as well as a cognate percentage of approximately 20% between Beja and Central Cushitic, similar to that found by Cohen. 
A fairly large portion of Beja vocabulary is borrowed from Arabic. In Eritrea and Sudan, some terms are instead Tigre loanwords. Andrzej Zaborski has noted close parallels between Beja and Egyptian vocabulary.
The only independent Beja dictionary yet printed is Leo Reinisch's 1895 Wörterbuch der Beḍauye-Sprache. An extensive vocabulary forms an appendix to E.M. Roper's 1928 Tu Beḍawiɛ: An Elementary Handbook for the use of Sudan Government Officials, and this has formed the basis for much recent comparative Cushitic work. Klaus and Charlotte Wedekind and Abuzeinab Musa's 2007 A Learner's Grammar of Beja (East Sudan) comes with a CD which contains a roughly 7,000-word lexicon, composed mostly of one-word glosses. Klaus Wedekind, Abuzeinab Muhammed, Feki Mahamed, and Mohamed Talib were working on a Beja-Arabic-English dictionary, but publication appears to have been stalled by Wedekind's death. Martine Vanhove announced a forthcoming Beja-Arabic-English-French dictionary in 2006. It has not yet been published. The Beja scholar Muhammed Adarob Ohaj produced a Beja-Arabic dictionary as his masters thesis in 1972. It has not yet been published.
Beja has an extensive oral literary tradition, including multiple poetic genres. A well-known epic is the story of the hero Mhamuud Oofaash, portions of which have appeared in various publications by Klaus Wedekind. An edition appears in Mahmud Mohammed Ahmed's Oomraay, published in Asmara. In the 1960s and '70s, the Beja intellectual Muhammed Adarob Ohaj collected oral recordings of poetic and narrative material which are in the University of Khartoum Institute of African and Asian Studies Sound Archives. Didier Morin and Mohamed-Tahir Hamid Ahmed have used these, in addition to their own collections, for multiple academic publications in French on Beja poetics. Red Sea University and the NGO Uhaashoon worked with oral story-tellers to produce a collection of 41 short readers and a longer collection of three short stories in Beja between 2010 and 2013.
- Beja at Ethnologue (18th ed., 2015)
- Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Beja". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
- Gordon 2005
- Wedekind, Wedekind, and Musa, 10; Vanhove, 6. As no standardized writing system existed for Beja prior to the late 20th century, earlier writers used various variants of these names to refer to the language. In his 1881 grammar, Herman Almkvist calls the language "Tū-Beḍāwie". (Almkvist, Herman (1881). Die Bischari-Sprache Tū-Beḍāwie in Nordost-Afrika. Upsala: Akademisch Buchdruckerei.) In 1893, Leo Reinisch published a grammar referring to the language as "Beḍauye". (Reinisch, Leo (1893). Die Beḍauye-Sprache in Nordost-Afrika. Wien: Kaiserlich Akademie der Wissenschaften.) In 1928, E.M. Roper published a grammar referring to the language as "Tu Beɖawiɛ". (Roper, E.M. (1928). Tu Beḍawiɛ: An Elementary Handbook for the Use of Sudan Government Officials. Hertford: Stephen Austin and Sons, Ltd.) Variants of these names have continued to appear in various sources. Since 1950, three professional linguists have written grammars of Beja, all of which refer to the language by the name "Beja": Richard Hudson's 1964 doctoral thesis "A Grammatical Study of Beja"; Klaus and Charlotte Wedekind and Abuzeinab Musa's 2007 A Learner's Grammar of Beja (East Sudan); and Martine Vanhove's 2014 "Beja grammatical sketch". Hudson gives the indigenous name of the language as tibďaːwyě (definite) or biďaːwyéːt (construct). (p. 7) Wedekind, Wedekind, and Musa give these same names as Tu-Bdhaawi or Bidhaawyeet. (p. 10) Vanhove provides only the latter form, as beɖawije=t. (p. 4) The forms given by Wedekind, Wedekind, are presented in the Eritrean government orthography for Beja, established in 2000. (Template:Cite congress) The same orthography was used for Beja literacy classes held by Red Sea University and the NGO Uhaashoon in Port Sudan from 2010 to 2013. (Swackhamer, Jeanette. "Dabaab". Bidhaawyeetiit Kitaabaati Kitab. Retrieved 11 November 2017.)
- Zaborski, Andrzej (1988). Fucus - "Remarks on the Verb in Beja". John Benjamins Publishing. p. 491. ISBN 978-9027235527. Retrieved 30 September 2017.
- Allan R. Bomhard, John C. Kerns (1994). The Nostratic Macrofamily: A Study in Distant Linguistic Relationship. Walter de Gruyter. p. 24. ISBN 978-3110139006. Retrieved 26 September 2017.CS1 maint: Uses authors parameter (link)
- Vanhove, Martine. "North-Cushitic". LLACAN, CNRS-INALCO, Université Sorbonne Paris-Cité. Retrieved 12 November 2017.
- Hetzron, Robert (1980). "The limits of Cushitic". Sprache und Geschichte in Afrika. 2: 7–126.
- Ekkehard Wolff, Hilke Meyer-Bahlburg (1983). Studies in Chadic and Afroasiatic linguistics: papers from the International Colloquium on the Chadic Language Family and the Symposium on Chadic within Afroasiatic, at the University of Hamburg, September 14-18, 1981. H. Buske. p. 23. ISBN 978-3871186073. Retrieved 10 November 2017.
- Zaborski, Andrzej (1984). "Remarks on the Genetic Classification and Relative Chronology of the Cushitic Languages". In James Bynon (ed.). Current Progress in Afro-Asiatic Linguistics. Third International Hamito-Semitic Congress. pp. 127–135.
- Morin, Didier (2001). "Bridging the gap between Northern and Eastern Cushitic". In Zaborski, Andrzej (ed.). New Data and New Methods in Afroasiatic Linguistics. Robert Hetzron in memoriam. Otto Harassowitz. pp. 117–124.
- Satzinger, Helmut (2014). "The Barbarian Names on the Ostraca from the Eastern Desert (3rd Century CE)". Inside and Out. Interactions between Rome and the Peoples on the Arabian and Egyptian Frontiers in Late Antiquity. LAHR. pp. 199–212. ISBN 978- 90-429-3124-4.
- Wedekind, Klaus (2010). "More on the Ostracon of Browne's Textus Blemmyicus". Annali. 70: 73–81. ISSN 0393-3180.
- Wedekind identifies this psalm as number 29, but makes it clear that he is referring to the Septuagint. Different traditions number the psalms differently and the psalm in question is more commonly numbered 30 today, as here.
- Wedekind, Klaus; Wedekind, Charlotte; Musa, Abuzeinab (2004–2005). Beja Pedagogical Grammar. Aswan and Asmara. §26.
- Wedekind, Klaus; Wedekind, Charlotte; Musa, Abuzeinab (2004–2005). Beja Pedagogical Grammar (PDF). Aswan and Asmara. §§31–32.
- Wedekind, Klaus; Wedekind, Charlotte; Musa, Abuzeinab (2004–2005). Beja Pedagogical Grammar (PDF). Aswan and Asmara. §§26, 30.
- Wedekind, Klaus; Wedekind, Charlotte; Musa, Abuzeinab (2004–2005). Beja Pedagogical Grammar (PDF). Aswan and Asmara. §27.
- Wedekind, Klaus; Wedekind, Charlotte; Musa, Abuzeinab (2004–2005). Beja Pedagogical Grammar (PDF). Aswan and Asmara. §25.
- "Bedawiyet". Ethnologue. Retrieved 12 November 2017.
- Wedekind, Wedekind, and Musa, 11
- Wedekind, Klaus; Wedekind, Charlotte; Musa, Abuzeinab (2004–2005). Beja Pedagogical Grammar (PDF). Aswan and Asmara. §26.
- Browne, Gerald (2003). Textus blemmyicus in aetatis christianae. Champaign, Illinois: Stipes Publish L.L.C. ISBN 978-1-58874-275-9.
- Appleyard, David (2007). "Beja Morphology". In Kaye, Alan S. (ed.). Morphologies of Asia and Africa. Winona Lake, Ind.: Eisenbrauns. pp. 447–479. ISBN 978-1-57506-109-2.
- Vanhove 2014, §3.1.5
- Wedekind, Wedekind, and Musa, 43
- Roper, E.M. (1928). Tu Beḍawiɛ: An Elementary Handbook for the use of Sudan Government Officials. Hertford: Stephen Austin and Sons, Ltd. §43.
- Roper, 16
- Wedekind, Wedekind, and Musa, 45; Vanhove, 9
- Roper, 19
- Wedekind, Wedekind, and Musa, 150–158
- Vanhove 2014, 30–34
- Roper, 84–87
- Wedekind, Wedekind, and Musa, 97–100; Vanhove 2014, 23–24
- Vanhove 2014, 34–35; Wedekind, Wedekind, and Musa, 159–161
- Wedekind, Wedekind, and Musa, 56–57
- Vanhove 2014, 29–30
- Wedekind, Wedekind, and Musa, 101
- Wedekind, Wedekind, and Musa, 155
- Wedekind, Wedekind, and Musa, 183; Vanhove 2014, 22
- Wedekind, Wedekind, and Musa, 100
- Wedekind, Wedekind, and Musa, 100
- Wedekind, Wedekind, and Musa, 101; Vanhove 2014, 31
- Roper, 60
- Wedekind, Wedekind, and Musa, 154–155; Vanhove 2014, 31
- Wedekind, Wedekind, and Musa, 162–166
- Vanhove 2014, 32
- Vanhove 2014, 23–24
- Vanhove, Martine (2011). "Towards a semantic map of the Optative in Beja (North-Cushitic)". In Busetto, Luca; Sottile, Roberto; Tonelli, Livia; Tosco, Mauro (eds.). He bitaney lagge. Dedicato a / Dedicated to Marcello Lamberti. Saggi di Linguistica e Africanistica. Essays in Linguistics and African Studies. pp. 231–246.
- Wedekind, Wedekind, and Musa, 17
- Zaborski 1989
- Wedekind, Klaus. [Feki Mahamed, Mohamed Talib "Forthcoming - Klaus Wedekind, with Abuzeinab Musa, Feki Mahamed, Mohamed Talib, et. al., "Trilingual dictionary of Beja" [arranged by the provenience of entries: S. Egypt, E. Sudan, N. Eritrea]"] Check
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