# Baudhayana sutras

The ** Baudhāyana sūtras** are a group of Vedic Sanskrit texts which cover dharma, daily ritual, mathematics, etc. They belong to the

*Taittiriya*branch of the Krishna Yajurveda school and are among the earliest texts of the genre, perhaps compiled in the 8th to 6th centuries BCE.

^{[1]}

The Baudhayana sūtras consist of six texts:

- the
*Śrautasûtra*, probably in 19*Praśnas*(questions), - the
*Karmāntasûtra*in 20*Adhyāyas*(chapters), - the
*Dvaidhasûtra*in 4*Praśnas*, - the Grihyasutra in 4
*Praśnas*, - the
*Dharmasûtra*in 4*Praśnas*and - the
*Śulbasûtra*in 3*Adhyāyas*.^{[2]}

The *Baudhāyana Śulbasûtra* is noted for containing several early mathematical results, including an approximation of the square root of 2 and the statement of a version of the Pythagorean theorem.

## Contents

## Baudhāyana ShrautasūtraEdit

His shrauta sūtras related to performing Vedic sacrifices has followers in some Smārta brāhmaṇas (Iyers) and some Iyengars of Tamil Nadu, Yajurvedis or Namboothiris of Kerala, Gurukkal Brahmins (Aadi Saivas), among others. The followers of this sūtra follow a different method and do 24 Tila-tarpaṇa, as Lord Krishna had done tarpaṇa on the day before amāvāsyā; they call themselves Baudhāyana Amavasya.

## Baudhāyana DharmasūtraEdit

The Dharmasūtra of Baudhāyana like that of Apastamba also forms a part of the larger Kalpasutra. Likewise, it is composed of *praśnas* which literally means ‘questions’ or books. The structure of this Dharmasūtra is not very clear because it came down in an incomplete manner. Moreover, the text has undergone alterations in the form of additions and explanations over a period of time. The *praśnas* consist of the Srautasutra and other ritual treatises, the Sulvasutra which deals with vedic geometry, and the Grhyasutra which deals with domestic rituals.^{[3]}

There are no commentaries on this Dharmasūtra with the exception of Govindasvāmin's *Vivaraṇa*. The date of the commentary is uncertain but according to Olivelle it is not very ancient. Also the commentary is inferior in comparison to that of Haradatta on Āpastamba and Gautama.^{[4]}

This Dharmasūtra is divided into four books. Olivelle states that Book One and the first sixteen chapters of Book Two are the ‘Proto-Baudhayana’^{[3]} even though this section has undergone alteration. Scholars like Bühler and Kane agree that the last two books of the Dharmasūtra are later additions. Chapter 17 and 18 in Book Two lays emphasis on various types of ascetics and acetic practices.^{[3]}

The first book is primarily devoted to the student and deals in topics related to studentship. It also refers to social classes, the role of the king, marriage, and suspension of Vedic recitation. Book two refers to penances, inheritance, women, householder, orders of life, ancestral offerings. Book three refers to holy householders, forest hermit and penances. Book four primarily refers to the yogic practices and penances along with offenses regarding marriage.^{[5]}

## Baudhāyana SulbasūtraEdit

### Pythagorean theoremEdit

It is also referred to as Baudhayana theorem.
The most notable of the rules (the Sulbasūtra-s do not contain any axiomatic proof for the rules which they describe since they are sūtra-s, formulae, concise. The statement itself is in the form of an empirical proof.) in the *Baudhāyana Sulba Sūtra* says:

दीर्घचतुरश्रस्याक्ष्णया रज्जु: पार्श्र्वमानी तिर्यग् मानी च यत् पृथग् भूते कुरूतस्तदुभयं करोति ॥

dīrghachatursrasyākṣaṇayā rajjuḥ pārśvamānī, tiryagmānī,cha yatpṛthagbhūte kurutastadubhayāṅ karoti.

The lines are to be referring to a rectangle, although some interpretations consider this to refer to a square. In either case, it states that the square of the hypotenuse equals the sum of the squares of the sides. If restricted to right-angled isosceles triangles, however, it would constitute a less general claim, but the text seems to be quite open to unequal sides.

If this refers to a rectangle, it is the earliest recorded statement of the Pythagorean theorem.

Baudhāyana also provides a non-axiomatic demonstration using a rope measure of the reduced form of the Pythagorean theorem for an isosceles right triangle:

*The cord which is stretched across a square produces an area double the size of the original square.*

Sequences of Pythagorean triples used in cryptography as random sequences and for the generation of keys have been dubbed "Baudhayana sequences" in a 2014 paper.^{[7]}

### Circling the squareEdit

Another problem tackled by Baudhāyana is that of finding a circle whose area is the same as that of a square (the reverse of squaring the circle). His sūtra i.58 gives this construction:

*Draw half its diagonal about the centre towards the East-West line; then describe a circle together with a third part of that which lies outside the square.*

Explanation:

- Draw the half-diagonal of the square, which is larger than the half-side by .
- Then draw a circle with radius , or , which equals .
- Now , so the area .

### Square root of 2Edit

Baudhāyana i.61-2 (elaborated in Āpastamba Sulbasūtra i.6) gives the length of the diagonal of a square in terms of its sides, which is equivalent to a formula for the square root of 2:

*samasya dvikaraṇī. pramāṇaṃ tṛtīyena vardhayet*

tac caturthenātmacatustriṃśonena saviśeṣaḥ

- The diagonal [lit. "doubler"] of a square. The measure is to be increased by a third and by a fourth decreased by the 34th. That is its diagonal approximately.
^{[citation needed]}

That is,

which is correct to five decimals.^{[8]}

Other theorems include: diagonals of rectangle bisect each other, diagonals of rhombus bisect at right angles, area of a square formed by joining the middle points of a square is half of original, the midpoints of a rectangle joined forms a rhombus whose area is half the rectangle, etc.

Note the emphasis on rectangles and squares; this arises from the need to specify *yajña bhūmikā*s—i.e. the altar on which a rituals were conducted, including fire offerings (yajña). This is an aspect of Vaastu Shastras and Shilpa Shastras. These theroms are derived from those texts.

## See alsoEdit

## NotesEdit

**^**Plofker, Kim (2007).*Mathematics in India*. p. 17. ISBN 978-0691120676.. In relative chronology, they predate Āpastamba, which is dated by Robert Lingat to the*sutra*period proper, between c. 500 to 200 BCE. Robert Lingat, The Classical Law of India, (Munshiram Manoharlal Publishers Pvt Ltd, 1993), p.20**^***Sacred Books of the East*, vol.14 – Introduction to Baudhayana- ^
^{a}^{b}^{c}Patrick Olivelle, Dharmasūtras: The Law Codes of Ancient India, (Oxford World Classics, 1999), p.127 **^**Patrick Olivelle, Dharmasūtras: The Law Codes of Ancient India, (Oxford World Classics, 1999), p.xxxi**^**Patrick Olivelle, Dharmasūtras: The Law Codes of Ancient India, (Oxford World Classics, 1999), p.128-131**^**Subhash Kak, Pythagorean Triples and Cryptographic Coding, https://arxiv.org/find/all/1/all:+kak/0/1/0/all/0/1?skip=25&query_id=a7b95a2782affe4b**^**Kak, S. and Prabhu, M. Cryptographic applications of primitive Pythagorean triples. Cryptologia, 38:215-222, 2014. [1]**^**O'Connor, "Baudhayana".

## ReferencesEdit

- George Gheverghese Joseph.
*The Crest of the Peacock: Non-European Roots of Mathematics*, 2nd Edition. Penguin Books, 2000. ISBN 0-14-027778-1. - Vincent J. Katz.
*A History of Mathematics: An Introduction*, 2nd Edition. Addison-Wesley, 1998. ISBN 0-321-01618-1 - S. Balachandra Rao,
*Indian Mathematics and Astronomy: Some Landmarks*. Jnana Deep Publications, Bangalore, 1998. ISBN 81-900962-0-6 - O'Connor, John J.; Robertson, Edmund F., "Baudhayana sutras",
*MacTutor History of Mathematics archive*, University of St Andrews. St Andrews University, 2000. - O'Connor, John J.; Robertson, Edmund F., "The Indian Sulbasutras",
*MacTutor History of Mathematics archive*, University of St Andrews. St Andrews University, 2000. - Ian G. Pearce.
*Sulba Sutras*at the MacTutor archive. St Andrews University, 2002. - B.B. Dutta."The Science of the Shulba".

## External linksEdit

- "The Śulvasútra of Baudháyana, with the commentary by Dvárakánáthayajvan", translated by George Thibaut, was published in a series of issues of
*The Pandit. A Monthly Journal, of the Benares College, devoted to Sanskrit Literature*:- (1875)
**9**(108): 292–298 - (1875–1876)
**10**(109): 17–22, (110): 44–50, (111): 72–74, (114): 139–146, (115): 166–170, (116): 186–194, (117): 209–218 - (new series) (1876–1877)
**1**(5): 316–322, (9): 556–578, (10): 626–642, (11): 692–706, (12): 761–770

- (1875)