Battle of Covadonga
The Battle of Covadonga was a battle that took place in 718 or 722 between the army of Pelagius the Visigoth and the army of the Umayyad Caliphate. Fought near Covadonga in the Picos de Europa, either in 718 or 722, it resulted in a victory for the forces of Pelagius. It is traditionally regarded as the foundational event of the Kingdom of Asturias and thus the initial point of the Christian Reconquista ("reconquest") of Spain after the Umayyad conquest of 711.
According to texts written by Mozarabs in northern Iberia during the late ninth century, the Visigoths in 718 elected a nobleman named Pelagius, (681–737) as their princeps, or leader. Pelagius, the first monarch of the Asturian Kingdom, was a grandson of a former king of Hispania, Chindasuinth, and son of Favila, who had been a dignitary at the court of the Visigoth King Egica (687–700), established his headquarters at Cangas de Onís, Asturias and incited an uprising against the Umayyad Muslims.
From the beginning of the Muslim invasion of Iberia, refugees and combatants from the south of the peninsula had been moving north to avoid Islamic authority. Some had taken refuge in the remote mountains of Asturias in the northwestern part of the Iberian peninsula. There, from among the dispossessed of the south, Pelagius recruited his band of fighters. His first acts were to refuse to pay the jizya (tax on non-Muslims) to the Muslims any longer and to assault the small Umayyad garrisons that had been stationed in the area. Eventually, he managed to expel a provincial governor named Munuza from Asturias. He held the territory against a number of attempts to re-establish Muslim control, and soon founded the Kingdom of Asturias, which became a Christian stronghold against further Muslim expansion.
For the first few years, this rebellion posed no threat to the new masters of Hispania, whose seat of power had been established at Córdoba. Consequently, there was only a minor perfunctory reaction. Pelagius was not always able to keep the Muslims out of Asturias but neither could they defeat him, and as soon as the Moors left, he would always re-establish control. Islamic forces were focused on raiding Narbonne and Gaul, and there was a shortage of manpower for putting down an inconsequential insurrection in the mountains. Pelagius never attempted to force the issue, and it was an Umayyad defeat elsewhere that probably set the stage for the Battle of Covadonga. On July 9, 721, a Muslim force that had crossed the Pyrenees and invaded the Kingdom of the Franks was defeated by them in the Battle of Toulouse, in present-day France. This was the first serious setback in the Muslim campaign in southwestern Europe. Reluctant to return to Córdoba with such unalloyed bad news, the Ummayad wāli, Anbasa ibn Suhaym Al-Kalbi, decided that putting down the rebellion in Asturias on his way home would afford his troops an easy victory and raise their flagging morale.
In 722, forces commanded by the Umayyad commanders Al Qama and Munuza, and (according to legend) accompanied by Bishop Oppas of Seville, were sent to Asturias. As Al Qama overran much of the region, folklore suggests that Oppas attempted to broker the surrender of his fellow Christians, but he failed in the effort. Pelagius and his force retreated deep into the mountains of Asturias, eventually retiring into a narrow valley flanked by mountains, which was easily defensible due to the impossibility of launching a broad-fronted attack. Pelagius may have had as few as three hundred men with him.
Al Qama eventually arrived at Covadonga, and sent forward an envoy to convince Pelagius to surrender. He refused, so Al Qama ordered his best troops into the valley to fight. The Asturians shot arrows and stones from the slopes of the mountains, and then, at the climactic moment, Pelagius personally led some of his soldiers out into the valley. They had been hiding in a cave, unseen by the Muslims. The Christian accounts of the battle claim that the slaughter among the Muslims was horrific, while Umayyad accounts describe it as a mere skirmish. Al Qama himself fell in the battle, and his soldiers withdrew from the battlefield.
In the aftermath of Pelagius' victory, the people of the conquered villages of Asturias now emerged with their weapons, and killed hundreds of Al Qama's retreating troops. Munuza, learning of the defeat, organized another force, and gathered what was left of the survivors of Covadonga. At some later date, he confronted Pelagius and his now greatly augmented force, near the modern town of Proaza. Again Pelagius won, and Munuza was killed in the fighting. The battle is commemorated at the shrine of Our Lady of Covadonga.
- Amy G. Remensnyder, La Conquistadora: The Virgin Mary at War and Peace in the Old and New Worlds, (Oxford University Press, 2014), 23.
- Crónica Albeldense. Madrid, RAH, Colección Salazar y Castro, O-16, fol. 606r-612r y O-15, fol. 57r-61r; Madrid, BN, mss 712, fol. 467-470 y mss 431, fol. 172v-174
- Sánchez-Albornoz, Claudio. "The kingdom of Asturias. Origins of the Spanish nation". Collection: Biblioteca Histórica Asturiana. Silverio Cañada, Gijón, 1989
- Ruiz de la Peña, Ignacio. "Battle of Covadonga", at "la Gran Enciclopedia Asturiana, Volume 5, pp. 167-172. Publisher Silverio Cañada,Gijón, 1981.
- Ring, Trudy, Robert M. Salkin and Sharon La Boda, International Dictionary of Historic Places: Southern Europe, (Fitzroy Dearborn Publishers, 1995), 170.
- Archer, Thomas Andrew and Charles Lethbridge Kingsford, The Story of the Crusades, (G.P. Putnam's Sons, 1895), 25.
- "Spain: The Northern Kingdoms and the Basques, by Roger Collins." The New Cambridge Medieval History. Ed. Rosamond McKitterick. Vol. II. Cambridge: Cambridge UP, 1995. Print.
- Extract from the book Covadonga (Ed.1857) by F. Navarro Villoslada (1818-1895), on the Goths of Pelagius: With such life, their minds and bodies were invigorated at the same time. They were no longer the cowardly and effeminate Visigoths of Witiza, they were the worthy descendants of that Teutonic race that came to mix its blood with that of the Late Roman Empire to save European civilization, they were those sons of the North who were called the scourge of God.